TY - GEN A1 - Adair, Gigi T1 - The “Feringhi Hakīm”: medical encounters and colonial ambivalence in Isabella Bird’s travels in Japan and Persia T2 - Postprints der Universität Potsdam : Philosophische Reihe N2 - This article considers Isabella Bird’s representation of medicine in Unbeaten Tracks in Japan (1880) and Journeys in Persia and Kurdistan (1891), the two books in which she engages most extensively with both local (Chinese/Islamic) and Western medical science and practice. I explore how Bird uses medicine to assert her narrative authority and define her travelling persona in opposition to local medical practitioners. I argue that her ambivalence and the unease she frequently expresses concerning medical practice (expressed particularly in her later adoption of the Persian appellation “Feringhi Hakīm” [European physician] to describe her work) serves as a means for her to negotiate the colonial and gendered pressures on Victorian medicine. While in Japan this attitude works to destabilise her hierarchical understanding of science and results in some acknowledgement of traditional Japanese traditions, in Persia it functions more to disguise her increasing collusion with overt British colonial ambitions. T3 - Zweitveröffentlichungen der Universität Potsdam : Philosophische Reihe - 120 KW - Isabella Bird KW - medicine KW - travel KW - gender KW - colonialism KW - missionaries KW - Japan KW - Persia Y1 - 2017 U6 - http://nbn-resolving.de/urn/resolver.pl?urn:nbn:de:kobv:517-opus4-395316 SN - 1866-8380 IS - 120 ER - TY - JOUR A1 - Adair, Gigi A1 - McLaughlin, Carly T1 - Beyond humanitarianism BT - reading counternarratives of forced migration from the global south JF - Narrating Flight and Asylum Y1 - 2022 SN - 978-3-86821-965-4 SP - 165 EP - 182 PB - Trier CY - WVT Wissenschaftlicher Verlag Trier ER - TY - JOUR A1 - Adamik, Verena T1 - Making worlds from literature BT - W.E.B. Du Bois’s The Quest of the Silver Fleece and Dark Princess JF - Thesis eleven : critical theory and historical sociology N2 - While W.E.B. Du Bois’s first novel, The Quest of the Silver Fleece (1911), is set squarely in the USA, his second work of fiction, Dark Princess: A Romance (1928), abandons this national framework, depicting the treatment of African Americans in the USA as embedded into an international system of economic exploitation based on racial categories. Ultimately, the political visions offered in the novels differ starkly, but both employ a Western literary canon – so-called ‘classics’ from Greek, German, English, French, and US American literature. With this, Du Bois attempts to create a new space for African Americans in the world (literature) of the 20th century. Weary of the traditions of this ‘world literature’, the novels complicate and begin to decenter the canon that they draw on. This reading traces what I interpret as subtle signs of frustration over the limits set by the literature that underlies Dark Princess, while its predecessor had been more optimistic in its appropriation of Eurocentric fiction for its propagandist aims. KW - African American literature KW - Eurocentrism KW - genre KW - intertextuality KW - race Y1 - 2021 U6 - https://doi.org/https://doi.org/10.1177/0725513621993308 SN - 0725-5136 SN - 1461-7455 VL - 162 IS - 1 SP - 105 EP - 120 PB - Sage CY - London ER - TY - THES A1 - Adamik, Verena T1 - In Search of the Utopian States of America BT - Intentional Communities in Novels of the Long Nineteenth Century T2 - Palgrave Studies in Utopianism N2 - This book endeavours to understand the seemingly direct link between utopianism and the USA, discussing novels that have never been brought together in this combination before, even though they all revolve around intentional communities: Imlay’s The Emigrants (1793), Hawthorne’s The Blithedale Romance (1852), Howland’s Papas Own Girl (1874), Griggs’s Imperium in Imperio (1899), and Du Bois’s The Quest of the Silver Fleece (1911). They relate nation and utopia not by describing perfect societies, but by writing about attempts to immediately live radically different lives. Signposting the respective communal history, the readings provide a literary perspective to communal studies, and add to a deeply necessary historicization for strictly literary approaches to US utopianism, and for studies that focus on Pilgrims/Puritans/Founding Fathers as utopian practitioners. This book therefore highlights how the authors evaluated the USA’s utopian potential and traces the nineteenth-century development of the utopian imagination from various perspectives. KW - Gilbert Imlay KW - Nathaniel Hawthorne KW - Marie Howland KW - Sutton E. Griggs KW - W.E.B. Du Bois KW - Utopian communities KW - Intentional communities KW - Utopia KW - Nineteenth century KW - National narrative KW - Utopie KW - Kommunen KW - USA Y1 - 2020 SN - 978-3-030-60278-9 SN - 978-3-030-60279-6 U6 - https://doi.org/10.1007/978-3-030-60279-6 PB - Palgrave Macmillan CY - Cham ER - TY - THES A1 - an Haack, Jan T1 - Market and affect in evangelical mission T1 - Markt und Affekt im US-Evangelikalismus N2 - This text is a contribution to the research on the worldwide success of evangelical Christianity and offers a new perspective on the relationship between late modern capitalism and evangelicalism. For this purpose, the utilization of affect and emotion in evangelicalism towards the mobilization of its members will be examined in order to find out what similarities to their employment in late modern capitalism can be found. Different examples from within the evangelical spectrum will be analyzed as affective economies in order to elaborate how affective mobilization is crucial for evangelicalism’s worldwide success. Pivotal point of this text is the exploration of how evangelicalism is able to activate the voluntary commitment of its members, financiers, and missionaries. Gathered here are examples where both spheres—evangelicalism and late modern capitalism—overlap and reciprocate, followed by a theoretical exploration of how the findings presented support a view of evangelicalism as an inner-worldly narcissism that contributes to an assumed re-enchantment of the world. N2 - Diese Arbeit ist ein Beitrag zur Erforschung des weltweiten Erfolges des evangelikalen Christentums und bietet eine neue Perspektive auf die Beziehung zwischen spätmodernem Kapitalismus und Evangelikalismus. Zu diesem Zweck wird untersucht, wie Affekt und Emotion im Evangelikalismus eingesetzt werden, um seine Mitglieder zu mobilisieren und inwieweit ähnliche Mobilisierungsstrategien im spätmodernen Kapitalismus wiedererkennbar sind. Ausgewählte Beispiele aus dem evangelikalen Spektrum werden als Affektökonomien analysiert, um herauszuarbeiten, inwieweit die affektive Mobilisierung eine zentrale Bedeutung für den weltweiten Erfolg des evangelikalen Christentums hat. Ein zentraler Punkt dieser Untersuchung ist die Frage, wie der Evangelikalismus seine Mitglieder, Förderer und Missionare zu ihrem außergewöhnlichen Engagement motiviert. Die hier präsentierten Beispiele zeigen auf, in welchen Bereichen sich spätmoderner Kapitalismus und Evangelikalismus überlagern und austauschen. Darauf aufbauend folgt eine theoretische Erkundung, inwieweit die hier präsentierten Ergebnisse eine Beschreibung des Evangelikalismus als innerweltlichen Narzissmus erlauben und einer angenommenen Wiederverzauberung der Welt Vorschub leisten. KW - evangelicalism KW - affect KW - emotion KW - economies of affect KW - Evangelikalismus KW - Affekt KW - Emotion KW - Affektökonomie, Affektökonomien Y1 - 2018 U6 - http://nbn-resolving.de/urn/resolver.pl?urn:nbn:de:kobv:517-opus4-424694 ER - TY - JOUR A1 - Bahls, Gudrun T1 - Vignetten Y1 - 2004 SN - 3-89626-499-0 ER - TY - GEN A1 - Bala, Sruti A1 - Kerrigan, Dylan ED - Heide, Johanna T1 - Embodied Practices – Looking from Small Places BT - A Conversation between Sruti Bala and Dylan Kerrigan T2 - Minor Constellations in Conversation Lecture Series N2 - “Embodied Practices – Looking From Small Places” is an edited transcript of a conversation between theatre and performance scholar Sruti Bala (University of Amsterdam) and sociologist, criminologist and anthropologist Dylan Kerrigan (University of Leicester) that took place as an online event in November 2020. Throughout their talk, Bala and Kerrigan engage with the legacy of Haitian anthropologist Michel-Rolph Trouillot. Specifically, they focus on his approach of looking from small units, such as small villages in Dominica, outwards to larger political structures such as global capitalism, social inequalities and the distribution of power. They also share insights from their own research on embodied practices in the Caribbean, Europe and India and answer questions such as: What can research on and through embodied practices tell us about systems of power and domination that move between the local and the global? How can performance practices which are informed by multiple locations and cultures be read and appreciated adequately? Sharing insights from his research into Guyanese prisons, Kerrigan outlines how he aims to connect everyday experiences and struggles of Caribbean people to trans-historical and transnational processes such as racial capitalism and post/coloniality. Furthermore, he elaborates on how he uses performance practices such as spoken word poetry and data verbalisation to connect with systematically excluded groups. Bala challenges naïve notions about the inherent transformative potential of performance in her research on performance and translation. She points to the way in which performance and its reception is always already inscribed in what she calls global or planetary asymmetries. At the conclusion of this conversation, they broach the question: are small places truly as small as they seem? N2 - “Embodied Practices – Looking From Small Places” ist das editierte Transkript eines Gesprächs zwischen der Theaterwissenschaftlerin Sruti Bala (Universität Amsterdam) und dem Soziologen und Kriminologen Dylan Kerrigan (University Leicester), welches als Online-Veranstaltung unter gleichem Titel im November 2020 stattfand. Zentraler Ausgangspunkt des Gesprächs ist die Auseinandersetzung mit dem Werk des haitianischen Anthropologen Michel-Rolph Trouillot und insbesondere seinem Ansatz ausgehend von kleinen Einheiten, wie etwa kleinen Dörfern auf Dominica, auf große politische Zusammenhänge zu schauen, wie die Weltwirtschaft oder aber auch die Verteilung von Macht und sozialen Ungleichheiten. Davon ausgehend, geben die beiden Wissenschaftler*innen Einblicke in ihre eigenen Forschungen zu verkörperten, performativen Praktiken in der Karibik, in Europa oder in Indien. Sie verhandeln Fragen wie etwa: Wie kann Forschung zu und mit performativen Praktiken unser Verständnis von Macht- und Herrschaftssystemen schärfen, die gleichzeitig lokal und global wirksam sind? Wie könnte eine angemessene und wertschätzende Auseinandersetzung mit performativen Praktiken aussehen, die sich aus unterschiedlichen geografischen und kulturellen Kontexten speisen? Kerrigan führt aus wie er in seiner Forschung zeigt, dass alltägliche Erfahrungen und Kämpfe in der Karibik nicht außerhalb von historischen und transnationalen Prozessen wie racial capitalism sowie Post/Kolonialität zu denken sind. Darüber hinaus berichtet er, wie er performative Praktiken wie spoken word oder data verbalisation einsetzt, um mit systematisch marginalisierten Personen in Kontakt zu treten. Bala legt dar, dass sie in ihrer Forschung, beispielsweise zu Performance und Übersetzung, darum bemüht ist, naive Vorstellungen von dem scheinbar inhärent transformativen Potential von Performance zu dekonstruieren. Aufführungen und deren Rezeption seien vielmehr immer schon eingeschrieben in das, was Bala globale oder planetarische Asymmetrien nennt. Schließlich verhandeln sie die Frage wie klein sogenannte “kleine Orte” tatsächlich sind. KW - Performance Studies KW - Theatre Studies KW - Anthropology KW - Criminology KW - Caribbean KW - Embodied Practices KW - Performance KW - Translation KW - Spoken word Y1 - 2021 U6 - http://nbn-resolving.de/urn/resolver.pl?urn:nbn:de:kobv:517-opus4-508999 ER - TY - JOUR A1 - Bandau, Anja T1 - Verwaltigung als Trope ? Texte über den Genozid in Ruanda Y1 - 2005 SN - 3-89626- 538-5 ER - TY - GEN A1 - Barrett, Lindsay A1 - Eckstein, Lars A1 - Hurley, Andrew Wright A1 - Schwarz, Anja T1 - Remembering German-Australian colonial entanglement BT - an introduction T2 - Postcolonial studies : culture, politics, economy Y1 - 2018 U6 - https://doi.org/10.1080/13688790.2018.1443671 SN - 1368-8790 SN - 1466-1888 VL - 21 IS - 1 SP - 1 EP - 5 PB - Routledge, Taylor & Francis Group CY - Abingdon ER - TY - JOUR A1 - Barth-Weingarten, Dagmar T1 - Contrasting and turn transition : prosodic projection with parallel-opposition constructions N2 - The parallel-opposition construction has not yet been widely described as an independent construction type. This article reports on its realization in everyday British-English conversation. In particular, it focusses on prosodic projection in the lexically and syntactically unmarked first component of this syntactic pattern, and thus adds to the body of research investigating the organization of turn-taking in the context of bi-clausal constructions with which the first part lacks explicit lexical hint, to their continuation. It is shown that the parallel-opposition construction, next to specific semantic-pragmatic, syntactic and lexical features, also exhibits a relatively fixed range of prosodic features in the first conjunct, among these narrow focus, continuing intonation and/or the avoidance of intonation-unit boundary signals. These are used to project continuation of an otherwise complete utterance and, thus, to secure the floor for the expression of contrast. In addition, the detailed analysis of apparently deviant cases, which takes into account the on-line production of syntax, shows that a lack of prosodically projective features in the first component of the parallel-opposition construction can be explained by the strategic, retrospective use of the construction to resolve problems in turn transition. Y1 - 2009 UR - http://www.sciencedirect.com/science/journal/03782166 U6 - https://doi.org/10.1016/j.pragma.2009.03.007 SN - 0378-2166 ER -