TY - JOUR A1 - Riemer, Nathanael T1 - Messianische Juden und ihr Beitrag zu deutsch-jüdischen und deutsch-israelischen Begegnungen T1 - Messianic Jews and their Contribution to German-Jewish and German-Israeli Encounters JF - Juden und Nichtjuden nach der Shoah : Begegnungen in Deutschland Y1 - 2019 SN - 978-3-11-057008-3 SN - 978-3-11-056729-8 SN - 978-3-11-073681-6 U6 - https://doi.org/10.1515/9783110570083-013 SP - 167 EP - 194 PB - De Gruyter CY - Berlin ER - TY - GEN A1 - Fischer, Stefanie A1 - Riemer, Nathanael A1 - Schüler-Springorum, Stefanie T1 - Vorwort T2 - Juden und Nichtjuden nach der Shoah: Begegnungen in Deutschland Y1 - 2019 SN - 978-3-11-057008-3 SN - 978-3-11-056729-8 SN - 978-3-11-073681-6 U6 - https://doi.org/10.1515/9783110570083-001 SP - VII EP - VIII PB - De Gruyter CY - Berlin ER - TY - JOUR A1 - Pilz, Sonja K. T1 - Three Strange Spaces: An Ethnographic Study in the Construction of Contemporary Jewish Sacred Spaces JF - Liturgy Y1 - 2019 U6 - https://doi.org/10.1080/0458063X.2019.1679580 SN - 0458-063X SN - 1557-3001 VL - 34 IS - 4 SP - 26 EP - 43 PB - Taylor & Francis Group CY - Philadelphia ER - TY - JOUR A1 - Hadad, Yemima T1 - Hasidic Myth-Activism BT - Martin Buber’s Theopolitical Revision of Volkish Nationalism JF - Religions N2 - Since the 1970s, Buber has often been suspected of being a Volkish thinker. This essay reconsiders the affinity of Buber’s late writings with Volkish ideology. It examines the allegations against Buber’s Volkish thought in light of his later biblical and Hasidic writings. By illuminating the ideological affinity between these two modes of thought, the essay explains how Buber aims to depart from the dangers of myth without rejecting myth as such. I argue that Buber’s relationship to myth can help us to explain his critique of nationalism. My basic argument is that in his struggle with hyper-nationalism, Buber follows the Baal Shem Tov and his struggle against Sabbateanism. Like the Besht, Buber does not reject myth, but seeks instead to repair it from within. Whereas hyper-nationalism uses myth to advance its political goals, Buber seeks to reposition ethics within a mythic framework. I view Buber’s exegesis and commentaries on biblical and Hasidic myths as myth-activism. KW - Myth-Activism KW - Martin Buber KW - theopolitics KW - Zionism KW - Hasidism KW - myth KW - activism KW - Volkism KW - Judaism KW - politics Y1 - 2019 U6 - https://doi.org/10.3390/rel10020096 SN - 2077-1444 VL - 10 IS - 2 PB - MDPI CY - Basel ER - TY - GEN A1 - Schorsch, Jonathan T1 - Olive Oil, Anointing, Ecstasy, and Ecology T2 - Ritual Dynamics in Jewish and Christian Contexts : Between Bible and Liturgy Y1 - 2019 SN - 978-90-04-40595-0 SN - 978-90-04-40092-4 U6 - https://doi.org/10.1163/9789004405950_012 SN - 1388-2074 VL - 34 SP - 215 EP - 236 PB - Brill CY - Leiden ER - TY - THES A1 - Merkur, Lianne T1 - Pillars of Salt BT - Israelis in Berlin and Toronto T2 - Jewish Identities in a Changing World ; 32 N2 - In Pillars of Salt, Lianne Merkur offers an account of early 21st century immigration as experienced by Israelis in Berlin and Toronto, who simultaneously explore a sense of belonging balanced between new home and homeland, examined through self-expression exercises. Y1 - 2019 SN - 978-90-04-42023-6 PB - Brill CY - Boston ER - TY - JOUR A1 - Kollodzeiski, Ulrike T1 - Religion(en) im Mittelalter und der Frühen Neuzeit JF - Zeitschrift für junge Religionswissenschaft N2 - Wer Religion im mittelalterlichen und frühneuzeitlichen Europa untersuchen will, ist mit ähnlichen Schwierigkeiten konfrontiert wie bei der Anwendung des Begriffs in außereuropäischen Kontexten. Die Menschen damals verfügten allenfalls über vergleichbare, nicht aber identische Konzepte. In meinem Artikel werde ich drei dieser möglichen äquivalenten Religionskonzepte vorstellen und auf ihre Anschlussfähigkeit diskutieren: fides, lex und natio. Um diese Begriffe besser einordnen zu können, wird es zunächst darum gehen, einige grundsätzliche Unterschiede der Rolle von Religion im späten Mittelalter und der Frühen Neuzeit im Gegensatz zur Moderne in den Blick zu nehmen. N2 - Anyone applying the category of religion to medieval and early modern Europe faces difficulties similar to those of approaching religion in non-European contexts. People of earlier periods did not share our modern notion. They used comparable concepts but not identical ones. In my article, I will introduce three of them: fides, lex, and natio, and discuss their relevance for the study of religion from a modern perspective. To place these concepts in a wider context I will discuss some major differences between religion in medieval and early modern Europe in contrast to Modernity first. KW - Religionsbegriff KW - Mittelalter KW - Frühe Neuzeit KW - Säkularisierung KW - Religion KW - Middle Ages KW - Early Modern Age KW - Secularization Y1 - 2019 UR - https://journals.openedition.org/zjr/1071 U6 - https://doi.org/10.4000/zjr.1071 SN - 1862-5886 VL - 13 IS - 2018 SP - 1 EP - 16 PB - Univ., Seminar für Religionswiss. CY - Hannover ER -