TY - JOUR A1 - Niehus-Kettler, Melinda T1 - Naturalising perceived otherness BT - Embodied patterns of violence JF - Geschlechter in Un-Ordnung: Zur Irritation von Zweigeschlechtlichkeit im Wissenschaftsdiskurs N2 - This essay takes an Anglophone Cultural Studies approach to reflect on the interdependence among as well as the individual (implicit) impact of the elements constituting our (embodied) power structures. These are, e.g., bodily experience/s such as shame and fear, everyday and institutional discourses and practices, but also manifestations of differences and particularities that we transform into phenomena such as “norms”, “binary systems” and “binary organisations”. The analysis of seemingly cyclic “Othering processes” and patterns of violence shows how people who identify as trans*, inter*, or non-binary have to live through and embody epistemological, emotional, and/or physical violence. At the same time, the descriptions illustrate numberless potential forms of resistance and change. KW - binary systems KW - embodied power structures KW - embodiment KW - abuse cycles KW - patterns of violence KW - Othering KW - resistance KW - percept cycles KW - LGTBQI+ communities KW - punishment Y1 - 2023 SN - 978-3-8474-2679-0 SN - 978-3-8474-1852-8 U6 - https://doi.org/10.2307/jj.4163724.7 SP - 57 EP - 74 PB - Verlag Barbara Budrich CY - Opladen, Berlin, Toronto ER - TY - JOUR A1 - Wiese, Heike T1 - "This migrants' babble is not a German dialect!": The interaction of standard language ideology and 'us'/'them' dichotomies in the public discourse on a multiethnolect JF - Language in society N2 - This article investigates a public debate in Germany that put a special spotlight on the interaction of standard language ideologies with social dichotomies, centering on the question of whether Kiezdeutsch, a new way of speaking in multilingual urban neighbourhoods, is a legitimate German dialect. Based on a corpus of emails and postings to media websites, I analyse central topoi in this debate and an underlying narrative on language and identity. Central elements of this narrative are claims of cultural elevation and cultural unity for an idealised standard language High German', a view of German dialects as part of a national folk culture, and the construction of an exclusive in-group of German' speakers who own this language and its dialects. The narrative provides a potent conceptual frame for the Othering of Kiezdeutsch and its speakers, and for the projection of social and sometimes racist deliminations onto the linguistic plane. KW - Standard language ideology KW - Kiezdeutsch KW - dialect KW - public discourse KW - Othering KW - racism by proxy Y1 - 2015 U6 - https://doi.org/10.1017/S0047404515000226 SN - 0047-4045 SN - 1469-8013 VL - 44 IS - 3 SP - 341 EP - 368 PB - Cambridge Univ. Press CY - New York ER -