TY - JOUR A1 - Genazzano Mompo, Pablo Adrian T1 - Elettra Stimilli 'Jacob Taubes: Soberanía y tiempo mesiánico'. [Trad. Martino Sacchi. Revisión de Francisco Caja y Volker Herrmann. Barcelona: Los Libros del Tábano, 2020, 360 p., ISBN: 9788409263097] JF - Convivium - Revista de Filosofia Y1 - 2022 UR - https://raco.cat/index.php/Convivium/article/view/411258 SN - 0010-8235 SN - 2255-2855 IS - 35 SP - 245 EP - 249 PB - Universitat de Barcelona CY - Barcelona ER - TY - JOUR A1 - Krüger, Hans-Peter T1 - Critical anthropology? On the relation between philosophical anthropology and critical theory JF - Iride : filosofia e discussione pubblica N2 - This article compares Max Horkheimer's and Theodor W. Adorno's foundation of the Frankfurt Critical Theory with Helmuth Plessner's foundation of Philosophical Anthropology. While Horkheimer's and Plessner's paradigms are mutually incompatible, Adorno's << negative dialectics >> and Plessner's << negative anthropology >> (G. Gamm) can be seen as complementing one another. Jurgen Habermas at one point sketched a complementary relationship between his own publicly communicative theory of modern society and Plessner's philosophy of nature and human expressivity, and though he then came to doubt this, he later reaffirmed it. Faced with the << life power >> in << high capitalism >> (Plessner), the ambitions for a public democracy in a pluralistic society have to be broadened from an argumentative focus (Habermas) to include the human condition and the expressive modes of our experience as essentially embodied persons. The article discusses some possible aspects of this complementarity under the title of a << critical anthropology >> (H. Schnädelbach). KW - bio-power KW - human condition KW - human expressivity KW - negativity KW - social critique KW - world and subject Y1 - 2022 SN - 978-88-15-38060-9 U6 - https://doi.org/10.1414/106105 SN - 1122-7893 SN - 2612-2170 VL - 35 IS - 2 SP - 313 EP - 331 PB - Società editrice il Mulino CY - Bologna ER - TY - JOUR A1 - Russell, Eric-John T1 - Nada es ya lo contrario de nada : la sociedad del espectáculo de Guy Debord hoy JF - Constelaciones : Revista de Teoría Crítica T2 - Nothing is any longer the opposite of anything : Guy Debord’s society of the spectacle today Y1 - 2022 UR - https://constelaciones-rtc.net/article/view/4981 SN - 2172-9506 VL - 14 SP - 426 EP - 434 PB - Departament de Filosofía, Universitat de les Illes Balears CY - Palma, Spanien ER - TY - JOUR A1 - Gunnarsson, Logi T1 - Transforming philosophy. Ein Manifest und weitere Erklärungen JF - Deutsche Zeitschrift für Philosophie : Zweimonatsschrift der internationalen philosophischen Forschung N2 - The aim of the paper is to defend the project of transforming philosophy carried out in my book 'Vernunft und Temperament. Eine Philosophie der Philosophie'. In section 1, I distinguish between five philosophical genres in which transformation plays a role: 1. academic texts in which transformation is simply a topic; 2. texts meant to adequately articulate through their form the transformative experiences of their authors; 3. texts aiming to enable the reader to transform herself; 4. texts on other texts; 5. manifestos defending the project of transforming philosophy. Section 2 is such a manifesto. Its main thesis is: "What makes somebody - anybody - a good philosopher is that she is a real human being. " Many of the remaining 16 theses of the manifesto are elaborations on this main thesis. One example is the thesis that the philosophical activity is essentially a becoming - the development of an individual human being. KW - transformation KW - transformative experience KW - transforming activity KW - manifesto KW - sensibility KW - temperament KW - philosophical truth Y1 - 2022 U6 - https://doi.org/10.1515/dzph-2022-0056 SN - 0012-1045 SN - 2192-1482 VL - 70 IS - 5 SP - 823 EP - 836 PB - De Gruyter CY - Berlin ER - TY - JOUR A1 - Sickenberger, Isabel T1 - Marina F. Bykova (Hg.), Hegel’s philosophy of spirit. A critical guide. Cambridge: Cambridge University Press, 2019. 266 S. JF - Hegel-Studien Y1 - 2022 U6 - https://doi.org/10.28937/978-3-7873-4368-3 SN - 0073-1587 SN - 2702-1386 VL - 56 SP - 159 EP - 161 PB - Felix Meiner Verlag CY - Hamburg ER - TY - CHAP A1 - Schneider, Hans Julius T1 - Was heißt "einer Regel nicht folgen"? BT - zur Erklärbarkeit sprachlicher Kreativität T2 - Kreativität Y1 - 2006 SN - 978-3-7873-1766-0 SN - 978-3-7873-1766-X SP - 785 EP - 799 PB - Meiner CY - Hamburg ER - TY - RPRT A1 - Faber, Eike A1 - Tipold, Marc T1 - Justice carved into the body BT - Maiming corporal punishments in the pre-modern world Y1 - 2022 CY - Potsdam ER - TY - CHAP A1 - Khurana, Thomas T1 - True right against formal right: The body of right and the limits of property T2 - Hegel's philosophy of right: critical perspectives on freedom and history N2 - The conception of property at the basis of Hegel’s conception of abstract right seems committed to a problematic form of “possessive individualism.” It seems to conceive of right as the expression of human mastery over nature and as based upon an irreducible opposition of person and nature, rightful will, and rightless thing. However, this chapter argues that Hegel starts with a form of possessive individualism only to show that it undermines itself. This is evident in the way Hegel unfolds the nature of property as it applies to external things as well as in the way he explains our self-ownership of our own bodies and lives. Hegel develops the idea of property to a point where it reaches a critical limit and encounters the “true right” that life possesses against the “formal” and “abstract right” of property. Ultimately, Hegel’s account suggests that nature should precisely not be treated as a rightless object at our arbitrary disposal but acknowledged as the inorganic body of right. Y1 - 2022 SN - 9781003081036 SN - 9780367532321 U6 - https://doi.org/10.4324/9781003081036-10 SP - 147 EP - 168 PB - Routledge CY - London ER - TY - CHAP A1 - Khurana, Thomas T1 - The stage of difference: On the second nature of civil society in Kant and Hegel T2 - Naturalism and social philosophy Y1 - 2023 SN - 978-1-5381-7492-0 SN - 978-1-5381-7493-7 SP - 35 EP - 64 PB - Rowman & Littlefield CY - Lanham ER - TY - CHAP A1 - Khurana, Thomas T1 - Genus-being: On Marx's dialectical naturalism T2 - Nature and naturalism in classical German philosophy N2 - In his 1844 Economic and Philosophic Manuscripts, Marx famously claims that the human being is or has a ‘Gattungswesen.’ This is often understood to mean that the human being is a ‘species-being’ and is determined by a given ‘species-essence.’ In this chapter, I argue that this reading is mistaken. What Marx calls Gattungswesen is precisely not a ‘species-being,’ but a being that, in a very specific sense, transcends the limits of its own given species. This different understanding of the genus- character of the human being opens up a new perspective on the naturalism of the early Marx. He is not informed by a problematic speciesist and essentialist naturalism, as is often assumed, but by a different form of naturalism which I propose to call ‘dialectical naturalism.’ The chapter starts (I) by developing Hegel’s account of genus which provides us with a useful background for (II) understanding Marx’s original notion of a genus-being and its practical, social, developmental character. In the last section, I show that (III) the actualization of our genus-being thus depends on the production of a specific type of ‘second nature’ that is at the heart of Marx’s dialectical naturalism. Y1 - 2022 SN - 978-0-367-54172-9 SN - 978-1-003-09205-6 U6 - https://doi.org/10.4324/9781003092056-13 SP - 246 EP - 278 PB - Routledge CY - New York ER -