TY - JOUR A1 - Ette, Ottmar T1 - Arquipélagos e espaços temporais JF - Fractais do mundo : Caminhos pelas Literaturas do Mondo Y1 - 2023 SN - 978-65-84571-68-6 VL - 2 PB - Class CY - Porto Alegre, RS ER - TY - BOOK A1 - Ette, Ottmar T1 - Teorias e vetore T3 - Fractais do mundo : Caminhos pelas Literaturas do Mondo Y1 - 2022 SN - 978-65-84571-54-9 VL - 1 PB - Class CY - Porto Alegre, RS ER - TY - CHAP A1 - Ette, Ottmar T1 - Pride and conviviality - pride in conviviality BT - the rise and recognition of a prospective force T2 - Taking Stock – Twenty-Five Years of Comparative Literary Research (Internationale Forschungen zur allgemeinen und vergleichenden Literaturwissenschaft) N2 - Pride is linked to conviviality, to the practice of life-with-an-other, and to an awareness of the limitations of the life forms and life norms which guide and regulate the life of culturally, socially, and historically defined communities. Assuming this link, pride in living-together and conviviality appear as concepts creating a framework for future perspectives. But these concepts need a space in which they can unfold critically and confidently with a view to the future. For millennia, the literatures of the world have created this space of simulation and experimentation in which knowledge of how-to-live-with-an-other has been put down on paper through the open-ended tradition of writing. It is the space of the life forms and life norms of conviviality: it offers us prospective knowledge for the future by translating the imaginable into the thinkable, and the readable into the livable. KW - pride KW - conviviality KW - inclusion KW - patriotism KW - literatures of the world Y1 - 2019 SN - 978-90-04-41035-0 SN - 978-90-04-40828-9 U6 - https://doi.org/10.1163/9789004410350_006 SN - 0929-6999 VL - 200 SP - 121 EP - 155 PB - Brill Rodopi CY - Leiden [u.a.] ER - TY - BOOK A1 - Ette, Ottmar T1 - Sin domicilio fijo BT - Anton Wilhelm Amo : una filosofía del illuminismo entre Europa y África T3 - Colección iridiscencias Y1 - 2023 SN - 978-987-8495-25-5 PB - Ubu ediciones CY - Olivios, Buenos Aires ER - TY - JOUR A1 - Ette, Ottmar T1 - Mi primera lectura académica T1 - My first academic lecture BT - Mimesis, de Erich Auerbach BT - Mimesis by Erich Auerbach JF - Álabe : Revista de Investigación sobre Lectura y Escritura Y1 - 2020 U6 - https://doi.org/10.15645/Alabe2020.22.13 SN - 2171-9624 IS - 22 PB - Universidad de Almería CY - Almería ER - TY - JOUR A1 - Ette, Ottmar T1 - Im Fluss JF - NaturKultur Y1 - 2021 SN - 978-3-95829-939-9 SP - 10 EP - 17 PB - Steidl CY - Göttingen ER - TY - JOUR A1 - Ette, Ottmar T1 - A expulsão do Éden BT - Migração e escrita depois do paraíso JF - Literatura e autoritarismo N2 - A temática da migração está intimamente vinculada à história humana, desde a narrativa bíblica da expulsão do paraíso. O ser humano não apenas empregou técnicas cada vez mais sofisticadas para a violência, como também transmitiu, através dos séculos, técnicas de conservação e uso de seu saberconviver. Nesse sentido móvel da história, e em consonância com as literaturas do mundo, a partir de suas diversas origens, é possível dizer que existe um “Homo migrans” desde que existe o “Homo sapiens”. Assim, é possível afirmar que as ideias territoriais ou territorializantes com proveniência histórico-espacial permitem, vez ou outra, reconhecer seus esforços para filtrar e isolar a dimensão histórico-móvel e vetorial da história como narrativa, para tentar construir, com a ajuda de ideias estáticas, novos lugares da promessa ou da perda, da abundância ou da queda. KW - Migração KW - Saberconviver KW - Literaturas do mundo Y1 - 2021 U6 - https://doi.org/10.5902/1679849X65745 SN - 1679-849X IS - 25 SP - 5 EP - 42 PB - Universidade Federal de Santa Maria (UFSM) CY - Santa Maria ER - TY - JOUR A1 - Ette, Ottmar T1 - Welterleben/Weiterleben BT - On Vectopia in Georg Forster, Alexander von Humboldt, and Adelbert von Chamisso JF - Daphnis : Zeitschrift für mittlere deutsche Literatur N2 - Welterleben and Weiterleben are what determine the second globalization (of four previously explored) whose constantly accelerating dynamic, vectorization, this essay explores. On the basis of selected writings of Georg Forster, Alexander von Humboldt, and Adelbert von Chamisso, the author highlights the increasing speed with which knowledge, especially in the experiential sciences, is produced and disseminated following the routes of ever-widening trade speeded along by globalization. The notion of ‘vectopia’ stands for the connection of utopia and uchronia in space and time in such a way that the experience of the world, expanded worldwide, contains within it a Weiter-Leben, a ‘living-further’ that is to be understood first in a spatial, and not yet temporal, sense, of what Forster called Erfahrungswissen, or ‘experiential knowledge.’ Vectopia, as elaborated here, has a material dimension that relates to the physical person, the body, the experience of the world that cannot occur without the constant changing of place, without a journeying that is again and again recommenced. Vectopia develops the projection of a life not from space or from time alone, but by their combination. Vectopia is more than a concept, it is a thought-figure: it is vitally connected to life, and thus a life-figure. It opens itself to a type of knowledge that stands almost at the threshold of a further life, indeed, of a Weiterleben that, opening itself to a ‘living-onward,’ resides beyond space, time, and movement. KW - travel literature KW - transdisciplinary KW - accelerated globalization KW - experiential knowledge KW - Weiter-Leben Y1 - 2017 U6 - https://doi.org/10.1163/18796583-04503002 SN - 0300-693X SN - 1879-6583 VL - 45 IS - 3-4 SP - 343 EP - 388 PB - Editions Rodopi BV CY - Amsterdam ER - TY - JOUR A1 - Ette, Ottmar T1 - Александр фон Гумбольдт T1 - Alexander von Humboldt BT - кочующая мысль и жизненная наука BT - nomadic thinking and living science JF - Epistemology & Philosophy of Science N2 - Научные интересы А. фон Гумбольдта протираются от ан­тропологии и доколумбовой истории Америки до геологии и географии, климатологии и теории культуры; от физики и географии растений до истории языка, вулканологии и зооло­гии. Будучи ученым, он пересекал дисциплинарные границы и искал новые пути познания. Гумбольдт развивал трансдис­циплинарное и, в широком смысле, номадическое знание. Как настоящий кочевник, он не стремился завоевать или разрушить территорию знания. И потому неудивительно, что он стал одним из основоположников экологического и гео-экологического мышления. Гумбольдт публиковал работы на немецком и французском языках. В своих «Американских дневниках», которые были возвращены в Берлин в ноябре 2013 г., но до сих пор не изучены, Гумбольдт постоянно пере­ходит с немецкого на французский, с латинского на испанский. Автор «Космоса» чужд всякого национализма. Гумбольдт – это номад от науки, и в этом смысле – гражданин мира. Первый теоретик глобализации кочевал от слова к слову, от науки к науке, от мира к миру. Для него постоянное перемещение бы­ло не просто основой научной программы, а образом жизни. Гумбольдт не стремился к специализации в знании, поскольку она ограничивает диалог с другими областями. Его мышление не укладывается в привычные понятия дисциплинарности или междисциплинарности. Оно взыскует нового мира, в котором человечество будет существовать в согласии и свободе. N2 - The long-term scientific interests of Alexander von Humboldt ranged from anthropology and ancient American studies to geology and geography, climatology and cultural theory, physics and plant geography to language history, volcanology and zoology. As a scientist, he crossed different disciplines and explored new paths of knowledge. Humboldt developed a transdisciplinary and, in the widest sense, nomadic knowledge as a traveller through the sciences. Like a nomad, he did not seek to possess or destroy a territory (of knowledge): no wonder that he became the co-founder of an ecological and geo-ecological thinking. Humboldt wrote and published his works in German as well as in French. In his American Travel Diaries, which returned to Berlin in November 2013, and which are still awaiting their scientific analysis, Humboldt constantly changes between German and French, but also between Latin and Spanish. The author of the Kosmos couldn’t be used for nationalist purposes. Thus, Alexander von Humboldt can be understood as a nomad of science in constant movement, and in this sense as a world citizen. This first theorist of globalization shifted between the words, between the sciences, between the worlds. For him, the greatest possible mobility was not only a scientific program, but also the program of a life – his life. Humboldt wasn’t concerned with any specialization that would lead to a fragmented dialogue with other specialists. He was concerned with a nomadic knowledge, which, thanks to his extensive network of correspondents, always delivered the opportunity to argue from different disciplinary standpoints at the same time. His thinking doesn’t know the limits of interdisciplinary or “disciplined” research oppressing us today, but it rather took aim at the creation of a new world, in which mankind would be able to live together on a planetary scale in freedom and peace. KW - Alexander von Humboldt KW - American Travel Diaries KW - Kosmos KW - nomadic Science KW - accelerated globalization KW - Humboldtian writing Y1 - 2018 U6 - https://doi.org/10.5840/eps201855113 SN - 1811-833X SN - 2311-7133 VL - 55 IS - 1 SP - 136 EP - 154 PB - Russian ACAD Sciences CY - Moscow ER - TY - JOUR A1 - Ette, Ottmar T1 - TransArea Tangier BT - the city and the literatures of the world JF - Re-mapping World Literature Writing, Book Markets and Epistemologies between Latin America and the Global South / Escrituras, mercados y epistemologías entre América Latina y el Sur Global Y1 - 2018 SN - 978-3-11-054957-7 SN - 978-3-11-054952-2 U6 - https://doi.org/10.1515/9783110549577-019 SN - 2513-0757 SP - 283 EP - 321 PB - De Gruyter CY - Berlin ER -