TY - JOUR A1 - Steinmeier, Frank-Walter T1 - Address on the opening of the Alexander von Humboldt Season in Quito, Ecuador, on 13 February 2019 JF - HiN : Alexander von Humboldt im Netz ; international review for Humboldtian studies KW - Alexander von Humboldt Season KW - Federal President KW - trip to South America KW - Quito KW - Ecuador KW - Aimé Bonpland KW - second discoverer of America KW - Humboldt y las Américas Y1 - 2019 U6 - http://nbn-resolving.de/urn/resolver.pl?urn:nbn:de:kobv:517-opus4-434723 SN - 2568-3543 SN - 1617-5239 VL - XX IS - 39 SP - 23 EP - 30 PB - Universitätsverlag Potsdam CY - Potsdam ER - TY - JOUR A1 - Rebok, Sandra A1 - Winkle, Timothy T1 - “Mason without apron” BT - Alexander von Humboldt and the world of Freemasonry JF - HiN : Alexander von Humboldt im Netz ; international review for Humboldtian studies N2 - Während das Fehlen einer religiösen Haltung in Humboldts Werk, sowie die Kritik, die er diesbezüglich erhalten hat, allgemein bekannt sind, ist sein möglicher Bezug zur Freimaurerei noch weitgehend unerforscht. Zwar erscheint Humboldt auf einigen Listen von „illustren Freimaurern“, zudem tragen mehrere Logen seinen Namen, aber die Frage bleibt offen, ob Humboldt wirklich ein Freimaurer war. Wenn ja, wann und wo ist er einer Loge beigetreten? Gibt es vielleicht Kommentare von ihm zu dieser Art von Geheimbünden? Und wer waren die bekanntesten Freimaurer in seiner Umgebung? Der Artikel beantwortet diese Punkte, aber wichtiger noch geht er der Frage nach, was eine Mitgliedschaft für Humboldts wissenschaftliche Arbeit bedeutet haben könnte, insbesondere im Hinblick auf den herausragenden Erfolg, den er in den Vereinigten Staaten zu Beginn des 19. Jahrhunderts hatte und die Gründe hierfür. Was hätten solche Verbindungen für ihn bedeutet und wie wurde er von den wichtigsten freimaurerischen Persönlichkeiten und Logen in der transatlantischen Welt wahrgenommen? N2 - While the lack of religion in Alexander von Humboldt’s work and the criticism he received is well known, his relationship with Freemasonry is relatively unexplored. Humboldt appears on some lists of “illustrious Masons,” and several lodges carry his name, but was he really a member? If so, when and where did he join a lodge? Are there any comments by him about Freemasonry? Who were the renowned Masons he was surrounded by? This paper examines these questions, but more importantly it analyzes what a membership might have meant for Humboldt’s scholarly work. It looks particularly at the unprecedented success he enjoyed in the United States in the early 19th century and the factors behind it. What could he have gained from these connections and how was he viewed by Masonic leaders and lodges in the trans-Atlantic world? N2 - Mientras que la falta de religiosidad en la obra de Alexander von Humboldt, así como las críticas por ello recibidas, son bien conocidas, su posible relación con la masonería es relativamente incógnita. Humboldt aparece en algunas listas de “masones ilustres” y varias logias llevan su nombre pero, ¿fue realmente miembro de una de ellas? Y en este supuesto, ¿cuándo y dónde se adhirió?, ¿existen comentarios suyos sobre la masonería?, ¿qué masones de renombre le rodearon? Este artículo estudia estas cuestiones pero, de manera más importante, analiza lo que la membresía de una logia masónica podría haber significado para el trabajo académico de Humboldt. En particular, mira el éxito sin precedentes del que disfrutó en los Estados Unidos a comienzos del siglo xix y los motivos para ello. ¿Qué podria haber ganado de estas conexiones y cómo fue visto por los líderes y logias masónicas en el mundo transatlántico? KW - Masonry KW - Atlantic history KW - intellectual networks KW - religion KW - Enlightenment KW - Masonería KW - Historia atlántica KW - redes intelectuales KW - religión KW - Ilustración KW - Freimaurerei KW - Atlantische Geschichte KW - intellektuelle Netzwerke KW - Religion KW - Aufklärung Y1 - 2019 U6 - http://nbn-resolving.de/urn/resolver.pl?urn:nbn:de:kobv:517-opus4-434735 SN - 2568-3543 SN - 1617-5239 VL - XX IS - 38 SP - 31 EP - 50 PB - Universitätsverlag Potsdam CY - Potsdam ER - TY - JOUR A1 - Hennemann, Anja T1 - “I mean, no soy psicóloga” BT - The English discourse marker I mean in Spanish and Portuguese online communication N2 - This paper is concerned with the qualitative analysis of the use of the English discourse marker I mean in Spanish and Portuguese online discourses (in online fora, blogs or user comments on websites). The examples are retrieved from the Corpus del Español (Web/ Dialects) as well as the Corpus do Português (Web/ Dialects). KW - I mean KW - discourse marker KW - Spanish discourse KW - Portuguese discourse KW - Code-switching KW - Borrowing Y1 - 2019 U6 - http://nbn-resolving.de/urn/resolver.pl?urn:nbn:de:kobv:517-opus4-430984 ER - TY - JOUR A1 - Haßler, Gerda T1 - Theory of signs and ideas on the relation between language and thought at the border between the 18th and 19th centuries T1 - Представления о связи между языком и мышлением во Франции на рубеже XVIII–XIX вв. BT - a case study of the ideologist’s activity in Saint Petersburg BT - и влияние идеологов в Санкт-Петербурге пример Жана-Батиста Модрю (1740–1808) JF - Vestnik Sankt-Peterburgskogo Universiteta. Jazyk i literatura N2 - The name Ideologues refers to a group of philosophers, psychologists, grammarians, educational theorists and medical specialists who for a short period from 1795 to 1805 determined the intellectual climate in France and sought to develop a science of ideas (idéologie). The Ideologues had a rather reserved attitude to Condillac’s (1714–1780) ideas and his sensualist sign theory. They strove for the perfection of language for the needs of thought and of scientific knowledge. The connections with the Ideologues can also be discerned in Russia. In the educational theory, Jean-Baptiste Maudru (1740–1808) was close to the Ideologues and, despite his insufficient knowledge of the Russian language, made some interesting remarks on the connection between the language and the national character. According to Maudru and in agreement with the Ideologues, different typologies of word order are not just an indication of greater or lesser closeness to the natural order. Rather, they indicate differences in national character, which manifest themselves in the specific character of individual languages. Maudru taught at the military academy in Saint Petersburg and published the first Russian grammar in France (Maudru 1802). In his grammar, he sought to link mechanically the specific features of languages and of national characters with the climatic influences. His attempt to revive the theory of climatic influences was criticized by Karamzin. Karamzin also treated the discussion of the metaphoric extension of word meanings as an absurd undertaking, which had no place in grammar. N2 - Под именем идеологов известна группа философов, психологов, грамматиков, педагогов и медиков, которая в течение непродолжительного периода (1795–1805) определяла духовную жизнь во Франции и хотела создать науку об идеях (idéologie). Общим для представителей данного движения было сдержанное отношение к идеям Кондильяка (1714–1780) и его сенсуалистской теории знаков, а также стремление усовершенствовать язык во имя развития мышления и научного познания. Именно идеологам мы обязаны постановкой ряда принципиальных вопросов, касающихся влияния знаков на идеи, а также изданием целой серии учебников по грамматике и трудов о значении знаков для мышления. Идеологи поддерживали личные контакты в том числе и в России. К идеологам был близок, в частности, Жан-Батист Модрю (1740–1808, Maudru), которому удалось, несмотря на ограниченность его познаний в русском языке, сделать ряд интересных наблюдений касательно связи между языком и национальным характером. Согласно Модрю и в полном соответствии с толкованием идеологов, характерное для того или иного языка расположение членов предложения указывает на нечто совершенно иное, чем просто бóльшую или меньшую степень близости к естественности, а именно на различия в национальном характере, который налагает отпечаток на особенный характер соответствующего языка. Модрю преподавал языки в CанктПетербургском Кадетском корпусе и опубликовал первый во Франции учебник по русской грамматике. Модрю попытался механически соединить специфические особенности языка и национального характера народа, возлагая ответственность на климатические факторы. Его попытку реанимировать климатическую теорию критиковал, в частности, Карамзин, который также считал толкование переносных значений слов абсурдным занятием, которому не место в рамках грамматики. KW - Ideologues KW - sign KW - grammar KW - language and thought Y1 - 2019 U6 - https://doi.org/10.21638/spbu09.2019.308 SN - 2541-9358 SN - 2541-9366 VL - 16 IS - 3 SP - 463 EP - 479 PB - St. Petersburg University Press CY - Sankt-Peterburg ER - TY - JOUR A1 - Gerstenberg, Annette T1 - Generational styles in oral storytelling BT - What can be learned from narrative priming? JF - Narrative inquiry N2 - When it comes to autobiographical narratives, the most spontaneous and natural manner is preferable. But neither individually told narratives nor those grounded in the communicative repertoire of a social group are easily comparable. A clearly identifiable tertium comparationis is mandatory. We present the results of an experimental ‘Narrative Priming’ setting with French students. A potentially underlying model of narrating from personal experience was activated via a narrative prime, and in a second step, the participants were asked to tell a narrative of their own. The analysis focuses on similarities and differences between the primes and the students’ narratives. The results give evidence for the possibility to elicit a set of comparable narratives via a prime, and to activate an underlying narrative template. Meaningful differences are discussed as generational and age related styles. The transcriptions from the participants that authorized the publication are available online. KW - generational styles KW - priming KW - sociolinguistics KW - experimental KW - positioning KW - narrative templates KW - French KW - doing storytelling KW - narratives from personal experience KW - spoken language Y1 - 2019 U6 - https://doi.org/10.1075/ni.18042.ger SN - 1387-6740 VL - 29 IS - 1 SP - 1 EP - 28 PB - John Benjamins Publishing Co. CY - Amsterdam ER - TY - CHAP A1 - Ette, Ottmar T1 - Pride and conviviality - pride in conviviality BT - the rise and recognition of a prospective force T2 - Taking Stock – Twenty-Five Years of Comparative Literary Research (Internationale Forschungen zur allgemeinen und vergleichenden Literaturwissenschaft) N2 - Pride is linked to conviviality, to the practice of life-with-an-other, and to an awareness of the limitations of the life forms and life norms which guide and regulate the life of culturally, socially, and historically defined communities. Assuming this link, pride in living-together and conviviality appear as concepts creating a framework for future perspectives. But these concepts need a space in which they can unfold critically and confidently with a view to the future. For millennia, the literatures of the world have created this space of simulation and experimentation in which knowledge of how-to-live-with-an-other has been put down on paper through the open-ended tradition of writing. It is the space of the life forms and life norms of conviviality: it offers us prospective knowledge for the future by translating the imaginable into the thinkable, and the readable into the livable. KW - pride KW - conviviality KW - inclusion KW - patriotism KW - literatures of the world Y1 - 2019 SN - 978-90-04-41035-0 SN - 978-90-04-40828-9 U6 - https://doi.org/10.1163/9789004410350_006 SN - 0929-6999 VL - 200 SP - 121 EP - 155 PB - Brill Rodopi CY - Leiden [u.a.] ER - TY - BOOK A1 - Eckstein, Lars A1 - Bartels, Anke A1 - Waller, Nicole A1 - Wiemann, Dirk T1 - Postcolonial Literatures in English: An Introduction N2 - Postcoloniale Literatur bezeichnet die nationalen anglophonen Literaturen in den Amerikas, Asien, Afrika und Ozeanien (zeitweise auch New English Literatures genannt). Eine Darstellung nach Regionen ist wegen der migrantischen Bewegungen der Autor/innen allerdings nicht zu leisten. Daher behandelt der Band die zentralen Themen der postkolonialen Debatte, die jeweils Autor/innen aus verschiedenen Regionen betreffen. Y1 - 2019 SN - 978-3-476-02674-3 PB - Metzler CY - Berlin ER - TY - JOUR A1 - Andress, Reinhard T1 - Addendum: a second Poem by Eduard Dorsch on the occasion of Humboldt’s 100th birthday JF - HiN : Alexander von Humboldt im Netz ; international review for Humboldtian studies N2 - In a previously published article in HIN under the title of “Eduard Dorsch and his unpublished poem on the occasion of Humboldt’s 100th birthday,” I elaborated on Dorsch’s poem that was read in Detroit in front of a German-American audience on Sept. 14, 1869, a day widely celebrated in the US in honor of Humboldt. Although it was not surprising that Dorsch wrote the occasional poem in the first place given his affinities with Humboldt’s world of thought, a discovery of a second occasional poem upon further research in Dorsch’s voluminous papers was indeed unexpected, in this case read on the same date in Monroe, Michigan. Although there are a number of similarities between the Detroit and Monroe versions, there are enough differences that warrant this addendum to my original article. N2 - In einem bereits in HIN veröffentlichten Artikel mit dem Titel Eduard Dorsch und sein unveröffentlichtes Gelegenheitsgedicht zu Humboldts 100. Geburtstag ging ich auf Dorschs Gedicht ein, das am 14. September 1869 vor einem deutsch-amerikanischen Publikum in Detroit verlesen wurde, an einem Tag, der überall zu Ehren Humboldts in den USA gefeiert wurde. Obwohl es nicht überraschend ist, dass Dorsch angesichts seiner Affinität zu Humboldts Gedankenwelt das Gedicht überhaupt schrieb, war der Fund eines zweiten Gelegenheitsgedichts in Dorschs umfangreichem Nachlass dennoch unerwartet, in diesem Falle am selben Tag in Monroe, Michigan verlesen. Obwohl es eine Reihe von Ähnlichkeiten zwischen den Detroit- und Monroe-Versionen gibt, tauchen auch genug Unterschiede auf, um diesen Nachtrag zu meinem ursprünglichen Artikel zu rechtfertigen. N2 - En un artículo ya publicado en HIN bajo el título de "Eduard Dorsch y su poema inédito con motivo del centenario de Humboldt", abordé el poema de Dorsch leído en Detroit frente a una audiencia germano-estadounidense el 14 de septiembre de 1869, un día ampliamente celebrado en los Estados Unidos en honor a Humboldt. Aunque no sorprende que Dorsch escribiera el poema de ocasión debido a sus afinidades con la cosmovisión de Humboldt, lo inesperado fue el hallazgo de un segundo poema para la misma ocasión durante un estudio adicional de los voluminosos papeles de Dorsch. Este segundo poema fue leído en la misma fecha en Monroe, Michigan. Si bien existe una serie de similitudes entre las versiones creadas para Detroit y Monroe, también hay suficientes diferencias que justifican este apéndice a mi artículo original. Y1 - 2019 U6 - http://nbn-resolving.de/urn/resolver.pl?urn:nbn:de:kobv:517-opus4-442585 SN - 2568-3543 SN - 1617-5239 VL - XX IS - 39 SP - 61 EP - 70 PB - Universitätsverlag Potsdam CY - Potsdam ER -