TY - RPRT A1 - Bruttel, Lisa Verena A1 - Nithammer, Juri A1 - Stolley, Florian T1 - ”Thanks in Advance” BT - The Negative Effect of a Polite Phrase on Compliance with a Request T2 - CEPA Discussion Papers N2 - This paper studies the effect of the commonly used phrase “thanks in advance” on compliance with a small request. In a controlled laboratory experiment we ask participants to give a detailed answer to an open question. The treatment variable is whether or not they see the phrase “thanks in advance.” Our participants react to the treatment by exerting less effort in answering the request even though they perceive the phrase as polite. T3 - CEPA Discussion Papers - 7 KW - compliance behavior KW - gratitude KW - reciprocity KW - experiment Y1 - 2019 U6 - http://nbn-resolving.de/urn/resolver.pl?urn:nbn:de:kobv:517-opus4-427706 SN - 2628-653X IS - 7 ER - TY - JOUR A1 - Moffitt, Ursula Elinor A1 - Juang, Linda P. T1 - “We don’t do that in Germany!” A critical race theory examination of Turkish heritage young adults’ school experiences JF - Ethnicities N2 - Turkish heritage students are underrepresented at university-track secondary schools in Germany, yet the institutional discrimination contributing to this ongoing disparity often remains unquestioned, situated within inequitable norms of belonging. Drawing on critical race theory and a risk and resilience framework, the current study investigated the interplay between institutional and interpersonal discrimination in relation to exclusionary norms enacted in university-track schools. Using thematic analysis, interviews with eight Turkish German young adults from multiple regions of Germany were analyzed, highlighting the need for culturally responsive teaching, more teacher reflexivity regarding bias, a greater focus on equity, and more direct discussions of racism and its impact. KW - Turkish German KW - secondary education KW - institutional discrimination KW - thematic analysis KW - critical race theory KW - risk and resilience Y1 - 2018 U6 - https://doi.org/10.1177/1468796818788596 SN - 1468-7968 SN - 1741-2706 VL - 19 IS - 5 SP - 830 EP - 857 PB - Sage Publ. CY - London ER - TY - JOUR A1 - Siegel, Björn A1 - Schlör, Joachim A1 - Cohen-Hattab, Kobi A1 - Weinmann, Franziska A1 - Wassner, Dalia A1 - Studemund-Halévy, Michael A1 - Jacob, Frank A1 - Schachter, Allison A1 - Schirrmeister, Sebastian A1 - Jessen, Caroline A1 - Jungheim, Elias S. A1 - Fischer, Saskia A1 - Cooperman, Jessica A1 - Emig, Caroline A1 - Ginsburg, Shai ED - Siegel, Björn ED - Krah, Markus ED - Czendze, Oskar T1 - “They Took to the Sea” BT - Jewish History and Culture in Maritime Perspective(s) T2 - PaRDeS : Journal of the Association for Jewish Studies in Germany T2 - PaRDeS : Zeitschrift der Vereinigung für Jüdische Studien e.V. N2 - The sea and maritime spaces have long been neglected in the field of Jewish studies despite their relevance in the context of Jewish religious texts and historical narratives. The images of Noah’s arche, king Salomon’s maritime activities or the miracle of the parting of the Red Sea immediately come into mind, however, only illustrate a few aspects of Jewish maritime activities. Consequently, the relations of Jews and the sea has to be seen in a much broader spatial and temporal framework in order to understand the overall importance of maritime spaces in Jewish history and culture. Almost sixty years after Samuel Tolkowsky’s pivotal study on maritime Jewish history and culture and the publication of his book “They Took to the Sea” in 1964, this volume of PaRDeS seeks to follow these ideas, revisit Jewish history and culture from different maritime perspectives and shed new light on current research in the field, which brings together Jewish and maritime studies. The articles in this volume therefore reflect a wide range of topics and illustrate how maritime perspectives can enrich our understanding of Jewish history and culture and its entanglement with the sea – especially in modern times. They study different spaces and examine their embedded narratives and functions. They follow in one way or another the discussions which evolved in the last decades, focused on the importance of spatial dimensions and opened up possibilities for studying the production and construction of spaces, their influences on cultural practices and ideas, as well as structures and changes of social processes. By taking these debates into account, the articles offer new insights into Jewish history and culture by taking us out to “sea” and inviting us to revisit Jewish history and culture from different maritime perspectives. T3 - PaRDeS : Zeitschrift der Vereinigung für Jüdische Studien e.V. - 28 KW - Jewish Maritime Studies KW - Jewish Sea KW - Samuel Tolkowsky KW - Seafaring KW - Maritime spaces KW - Jüdisch-Maritime Studien KW - Jüdische Meer KW - Samuel Tolkowsky KW - Seefahrtswesen KW - Maritime Räume Y1 - 2023 U6 - http://nbn-resolving.de/urn/resolver.pl?urn:nbn:de:kobv:517-opus4-573479 SN - 978-3-86956-552-1 SN - 1614-6492 SN - 1862-7684 IS - 28 PB - Universitätsverlag Potsdam CY - Potsdam ER - TY - GEN A1 - Schwarz, Anja T1 - “Parallel Societies” of the past? BT - articulations of citizenship’s commemorative dimension in Berlin’s cityscape N2 - Historical narratives play an important role in constructing contemporary notions of citizenship. They are sites on which ideas of the nation are not only reaffirmed but also contested and reframed. In contemporary Germany, dominant narratives of the country’s modern history habitually focus on the legacy of the Third Reich and tend to marginalize the country’s rich and highly complex histories of immigration. The article addresses this commemorative void in relation to Berlin’s urban landscape. It explores how the city’s multilayered architecture provides locations for the articulation of marginal memories—and hence sites of urban citizenship—that are often denied to immigrant communities on a national scale. Through a detailed examination of a small celebration in 1965 that marked the anniversary of the founding of the modern Turkish republic, the article engages with the layers of history that coalesce around such sites in Berlin. T3 - Zweitveröffentlichungen der Universität Potsdam : Humanwissenschaftliche Reihe - 375 KW - Berlin KW - commemorative acts of citizenship KW - migration KW - multidirectional memory Y1 - 2018 U6 - http://nbn-resolving.de/urn/resolver.pl?urn:nbn:de:kobv:517-opus4-403655 ER - TY - THES A1 - Schallau, Juliane T1 - “Maybe Happen Is Never Once” – temporalities of guilt in William Faulkner T1 - Zeitlichkeiten von Schuld bei William Faulkner N2 - This study focuses on William Faulkner, whose works explore the demise of the slavery-based Old South during the Civil War in a highly experimental narrative style. Central to this investigation is the analysis of the temporal dimensions of both individual and collective guilt, thus offering a new approach to the often-discussed problem of Faulkner’s portrayal of social decay. The thesis examines how Faulkner re-narrates the legacy of the Old South as a guilt narrative and argues that Faulkner uses guilt in order to corroborate his concept of time and the idea of the continuity of the past. The focus of the analysis is on three of Faulkner’s arguably most important novels: The Sound and the Fury, Absalom, Absalom!, and Go Down, Moses. Each of these novels features a main character deeply overwhelmed by the crimes of the past, whether private, familial, or societal. As a result, guilt is explored both from a domestic as well as a social perspective. In order to show how Faulkner blends past and present by means of guilt, this work examines several methods and motifs borrowed from different fields and genres with which Faulkner narratively negotiates guilt. These include religious notions of original sin, the motif of the ancestral curse prevalent in the Southern Gothic genre, and the psychological concept of trauma. Each of these motifs emphasizes the temporal dimensions of guilt, which are the core of this study, and makes clear that guilt in Faulkner’s work is primarily to be understood as a temporal rather than a moral problem. N2 - Die vorliegende Arbeit widmet sich William Faulkner, der in seinen Werken den Untergang des auf Sklaverei begründeten „Alten Südens“ während des Bürgerkriegs in einer höchst experimentellen Erzählweise verhandelt. Im Mittelpunkt dieser Untersuchung steht die Analyse der zeitlichen Dimensionen von individueller und kollektiver Schuld, die einen neuen Zugang zu Faulkners vielfach erörterter Darstellung des gesellschaftlichen Verfalls bietet. Im Verlauf der Arbeit wird untersucht, wie Faulkner das Erbe des „Alten Südens“ als Schuld-Narrativ neu erzählt, wodurch Schuld als eine Untermauerung von Faulkners grundsätzlichem Zeitverständnis und der Idee von der Kontinuität der Vergangenheit dient. Der Schwerpunkt der Analyse liegt auf drei von Faulkners wohl bedeutendsten Romanen: The Sound and the Fury, Absalom, Absalom! und Go Down, Moses. Jeder dieser Romane verfügt über eine Hauptfigur, die zutiefst überwältigt von den Verbrechen der Vergangenheit ist, seien sie privater, familiärer oder gesellschaftlicher Natur. Dadurch wird Schuld sowohl aus familiärer als auch aus sozialer Perspektive beleuchtet. Um aufzuzeigen, wie Vergangenheit und Gegenwart bei Faulkner anhand von Schuld verschmelzen, werden im Verlauf der Arbeit die aus unterschiedlichen Feldern und Genres entlehnten Methoden und Motive untersucht, mit denen Faulkner Schuld narrativ verhandelt. Dazu zählen religiöse Vorstellungen der Ursünde, das insbesondere im Genre der Southern Gothic verwendete Motiv des Fluches sowie das psychologische Konzept des Traumas. Jedes dieser Motive unterstreicht die zeitlichen Dimensionen von Schuld, deren Untersuchung Kern dieser Arbeit ist, und verdeutlicht, dass Schuld bei Faulkner vordergründig als zeitliches und nicht als moralisches Problem zu verstehen ist. KW - William Faulkner KW - guilt KW - Faulkner studies KW - Faulknerforschung KW - William Faulkner KW - Schuld Y1 - 2024 U6 - http://nbn-resolving.de/urn/resolver.pl?urn:nbn:de:kobv:517-opus4-628858 ER - TY - THES A1 - Wilkens, Jan T1 - “Jewish, Gay and Proud” T1 - “Jewish, Gay and Proud” BT - The Founding of Beth Chayim Chadashim as a Milestone of Jewish Homosexual Integration BT - Die Gründung von Beth Chayim Chadashim als Meilenstein in der Integration von jüdischen Homosexuellen T2 - Pri ha-Pardes N2 - This publication examines the foundation and institutional integration of the first gay-lesbian synagogue Beth Chayim Chadashim, which was founded in Los Angeles in 1972. As early as June 1974, the synagogue was admitted to the Union of American Hebrew Congregations, the umbrella organization of the Reform congregations in the United States. Previously, the potential acceptance of a congregation by and for homosexual Jews triggered an intense and broad debate within Reform Judaism. The work asks how it was possible to successfully establish a gay-lesbian synagogue at a time when homosexual acts were considered unnatural and contrary to tradition by almost the entire Jewish community. The starting point of the argumentation is, in addition to general changes in American synagogues after World War II, the assumption that Los Angeles was the most suitable place for this foundation. Los Angeles has an impressive queer history and the Jewish community was more open, tolerant and innovative here than its counterpart on the East Coast. The Metropolitan Community Church was also founded in the city, and as the largest religious institution for homosexual Christians, it also served as the birthplace of queer synagogues. Reform Judaism was chosen as the place of institutional integration of the community because a relative openness for such an endeavor was only seen here. Responsa written in response to a potential admission of Beth Chayim Chadashim can be used to understand the arguments and positions of rabbis and psychologists regarding homosexuality and communities for homosexual Jews in the early 1970s. Ultimately, the commitment and dedication of the congregation and its heterosexual supporters convinced the decision-makers in Reform Judaism. The decisive impulse to question the situation of homosexual Jews in Judaism came from Los Angeles. With its analysis, the publication contributes to the understanding of Queer Jewish History in general and queer synagogues in particular. N2 - Diese Arbeit untersucht die Gründung und die institutionelle Integration der ersten schwul–lesbischen Synagoge Beth Chayim Chadashim, die 1972 in Los Angeles gegründet wurde. Bereits im Juni 1974 wurde die Synagoge in die Union of American Hebrew Congregations, dem Dachverband der U.S.-amerikanischen Reformgemeinden, aufgenommen. Zuvor löste die potentielle Aufnahme einer Gemeinde von und für homosexuelle Juden* eine intensive und breite Debatte innerhalb des Reformjudentums aus. Die Arbeit stellt die Frage, wie es möglich war, zu einer Zeit, in der homosexuelle Handlungen von fast der gesamten jüdischen Gemeinschaft als unnatürlich und wider der Tradition angesehen wurden, eine schwul-lesbische Synagoge erfolgreich zu etablieren. Ausgangspunkt der Argumentation ist neben allgemeinen Veränderungen in U.S.-amerikanischen Synagogen nach dem Zweiten Weltkrieg die Annahme, dass Los Angeles der geeignetste Ort für diese Gründung war. Los Angeles hat eine beeindruckende queere Geschichte und die jüdische Gemeinschaft war hier offener, toleranter und innovativer als ihr Gegenpart an der Ostküste. In der Stadt wurde zudem die Metropolitan Community Church gegründet, die als größte religiöse Einrichtung für homosexuelle Christ*innen auch als Geburtsstätte queerer Synagogen fungierte. Das Reformjudentum als Ort der institutionellen Integration der Gemeinde wurde gewählt, da nur hier eine relative Offenheit für ein solches Unternehmen gesehen wurde. Anhand von Responsen, die in Reaktion auf eine potentielle Aufnahme von Beth Chayim Chadashim verfasst wurden, können die Argumente und Positionen von Rabbinern und Psychologen bezüglich Homosexualität und Gemeinden für homosexuelle Juden* Anfang der 1970er-Jahre nachvollzogen werden. Letztlich überzeugten das Engagement und die Hingabe der Gemeinde sowie ihre heterosexuellen Unterstützer*innen die Entscheidungsträger*innen im Reformjudentum. Dabei kam von Los Angeles heraus der entscheidende Impuls, die Situation homosexueller Juden* im Judentum zu hinterfragen und ihnen Gehör zu verschaffen. Mit ihrer Analyse leistet die Arbeit einen Beitrag zum Verständnis jüdisch-queerer Geschichte im Allgemeinen und queerer Synagogen im Besonderen. T3 - Pri ha-Pardes - 13 KW - Queer Judaism KW - Queer Jewish History KW - American Judaism KW - Reform Judaism KW - Gay Outreach Synagogues KW - Queer KW - Queeres Judentum KW - Queer History KW - Reformjudentum KW - Gender und Queer Studies Y1 - 2020 U6 - http://nbn-resolving.de/urn/resolver.pl?urn:nbn:de:kobv:517-opus4-473702 SN - 978-3-86956-492-0 SN - 1863-7442 SN - 2191-4540 N1 - Ausgezeichnet mit dem Hans-Jürgen Bachorski-Preis der Philosophischen Fakultät der Universität Potsdam. IS - 13 PB - Universitätsverlag Potsdam CY - Potsdam ER - TY - JOUR A1 - Hadad, Yemima T1 - “Ich Habe Nicht Geantwortet” BT - Hermeneutics of secrecy, religious silence, and Dialogvergessenheit in Martin Buber’s exchange with Franz Rosenzweig about Halakhah JF - Naharaim : Zeitschrift für deutsch-jüdische Literatur und Kulturgeschichte (Journal of German-Jewish Literature and Cultural History) N2 - The exchange between Martin Buber and Franz Rosenzweig on the status of halakha is a well known, but also frustrating fixture in scholarship. For rather than responding to Rosenzweig’s critique, Buber seems to retreat in silence, claiming to be “unable to speak” about his position on Jewish Law. Scholars have generally tried to explain Buber’s failure to respond on philosophical and biographical grounds. What I propose, by contrast, is to revisit the question of Buber’s silence and secrecy from a hermeneutical standpoint, arguing that Buber engaged in a deliberate strategy of concealment that constituted its own form of response. The hermeneutics of silence discloses a call for religious renewal that follows a state of Dialogvergessenheit, but which cannot be made audible. Neither dialogue nor its remembrance can be commanded. While Buber struggles with his Nichtredenkönnen, he also stands in a tradition of secretive hermeneutics – the Jewish hermeneutics of sod. Y1 - 2020 U6 - https://doi.org/10.1515/naha-2019-0015 SN - 1862-9156 SN - 1862-9148 VL - 14 IS - 1 SP - 103 EP - 132 PB - de Gruyter CY - Berlin ER - TY - JOUR A1 - Hennemann, Anja T1 - “I mean, no soy psicóloga” BT - The English discourse marker I mean in Spanish and Portuguese online communication N2 - This paper is concerned with the qualitative analysis of the use of the English discourse marker I mean in Spanish and Portuguese online discourses (in online fora, blogs or user comments on websites). The examples are retrieved from the Corpus del Español (Web/ Dialects) as well as the Corpus do Português (Web/ Dialects). KW - I mean KW - discourse marker KW - Spanish discourse KW - Portuguese discourse KW - Code-switching KW - Borrowing Y1 - 2019 U6 - http://nbn-resolving.de/urn/resolver.pl?urn:nbn:de:kobv:517-opus4-430984 ER - TY - GEN A1 - Liebig, Ferenc A1 - Sarhan, Radwan Mohamed A1 - Prietzel, Claudia Christina A1 - Reinecke, Antje A1 - Koetz, Joachim T1 - “Green” gold nanotriangles: synthesis, purification by polyelectrolyte/micelle depletion flocculation and performance in surface-enhanced Raman scattering N2 - The aim of this study was to develop a one-step synthesis of gold nanotriangles (NTs) in the presence of mixed phospholipid vesicles followed by a separation process to isolate purified NTs. Negatively charged vesicles containing AOT and phospholipids, in the absence and presence of additional reducing agents (polyampholytes, polyanions or low molecular weight compounds), were used as a template phase to form anisotropic gold nanoparticles. Upon addition of the gold chloride solution, the nucleation process is initiated and both types of particles, i.e., isotropic spherical and anisotropic gold nanotriangles, are formed simultaneously. As it was not possible to produce monodisperse nanotriangles with such a one-step procedure, the anisotropic nanoparticles needed to be separated from the spherical ones. Therefore, a new type of separation procedure using combined polyelectrolyte/micelle depletion flocculation was successfully applied. As a result of the different purification steps, a green colored aqueous dispersion was obtained containing highly purified, well-defined negatively charged flat nanocrystals with a platelet thickness of 10 nm and an edge length of about 175 nm. The NTs produce promising results in surface-enhanced Raman scattering. T3 - Zweitveröffentlichungen der Universität Potsdam : Mathematisch-Naturwissenschaftliche Reihe - 317 KW - morphological transformation KW - halide-ions KW - nanoparticles KW - shape KW - size KW - nanoprisms KW - vesicles KW - nanorods KW - silver KW - poly(ethyleneimine) Y1 - 2016 U6 - http://nbn-resolving.de/urn/resolver.pl?urn:nbn:de:kobv:517-opus4-394430 SP - 33561 EP - 33568 ER - TY - JOUR A1 - Pinkas, Ronen T1 - “Der Sabbat” as a point of reference for evaluating Erich Fromm’s approach to Jewish Law BT - a prelude to Fromm's Contribution to Modern Jewish Thought JF - Fromm Forum Y1 - 2021 UR - https://www.fromm-gesellschaft.eu/images/pdf-Dateien/Pinkas_R_2021.pdf SN - 1437-0956 VL - 25 SP - 19 EP - 41 PB - Internationale Erich-Fromm-Gesellschaft CY - Tübingen ER -