@article{Schollmeyer2020, author = {Schollmeyer, Patrick}, title = {Lotte Eisner}, series = {PaRDeS : Zeitschrift der Vereinigung f{\"u}r J{\"u}dische Studien = Transformative Translations in Jewish History and Culture}, volume = {2020}, journal = {PaRDeS : Zeitschrift der Vereinigung f{\"u}r J{\"u}dische Studien = Transformative Translations in Jewish History and Culture}, number = {11}, editor = {Amb{\"u}hl, Annemarie}, issn = {2364-7612}, doi = {10.34679/thersites.vol11.179}, pages = {324 -- 342}, year = {2020}, abstract = {Lotte Eisner (1896-1983) is without doubt one of the most important early film critics and pioneers of film history. In the history of Classical Studies, however, she plays no role. She is not even mentioned in the relevant scholarly books or articles, although she received a doctorate degree in Classical Archaeology. But it is worth taking a closer look at this relatively short phase of her life. The following lines are to be understood as a sketch of her specific 'archaeological' view of German Expressionist silent films. Lotte Eisner herself comments on this in her autobiography.}, language = {de} } @article{Ambuehl2020, author = {Amb{\"u}hl, Annemarie}, title = {Vorwort: tessellae}, series = {thersites 11: tessellae - Birthday Issue for Christine Walde}, volume = {2020}, journal = {thersites 11: tessellae - Birthday Issue for Christine Walde}, number = {11}, editor = {Amb{\"u}hl, Annemarie}, issn = {2364-7612}, doi = {10.34679/thersites.vol11.185}, pages = {i -- vi}, year = {2020}, abstract = {Prolegomena to thersites 11, "tessellae - Birthday Issue for Christine Walde"}, language = {de} } @article{Grewing2020, author = {Grewing, Farouk F.}, title = {A Saturnalian poet as a literary critic}, series = {thersites = tessellae - Birthday Issue for Christine Walde}, volume = {2020}, journal = {thersites = tessellae - Birthday Issue for Christine Walde}, number = {11}, editor = {Amb{\"u}hl, Annemarie}, issn = {2364-7612}, doi = {10.34679/thersites.vol11.170}, pages = {176 -- 204}, year = {2020}, abstract = {This paper analyzes a specific section of Martial's Apophoreta (Book 14), the 'list' of fourteen literary works that the poet-persona suggests to the reader as potentially suitable presents to give to friends on the occasion of the Saturnalia. It focuses strictly on the literary aspects of the poems and their underlying carnivalesque poetics. This includes an assessment of the logic of the poems' arrangement and alleged inconsistencies. It is suggested that the section be read as a complex statement of Martial's on various works and genres of Greek and Roman literature. The last couplet of the section (14.196), a certain Calvus' work 'On the use of cold water' (De aquae frigidae usu), which is unidentifiable, receives particular attention, for previous scholarship has wasted a lot of ink on guessing what kind of work this may have been, thereby losing touch with the rich (meta-)poetics the couplet actually conveys.}, language = {en} } @article{HeinemannWeiss2020, author = {Heinemann, Matthias and Weiß, Adrian}, title = {Roms Metamorphosen im Exil}, series = {thersites 11: tessellae - Birthday Issue for Christine Walde}, volume = {2020}, journal = {thersites 11: tessellae - Birthday Issue for Christine Walde}, number = {11}, editor = {Amb{\"u}hl, Annemarie}, issn = {2364-7612}, doi = {10.34679/thersites.vol11.162}, pages = {117 -- 150}, year = {2020}, abstract = {In this article, we want to elucidate and contrast the exilic fates rendered in Ovid's exilic elegies and in Lucan's Bellum Civile. While Ovid's persona undergoes a slow development towards acceptance of the exilic condition by 'refounding' a second Rome in Tomi, Lucan's Pompey gradually severs himself from Rome, culminating in him dying far from home apparently without regrets. Both characters try to transfer the concept of Rome to new entities. However, they are not able to escape Rome's grasp: Pompey is killed by a Roman mercenary in Egypt, Naso's Roma secunda is in the end only a reproduction of the exul's irrevocably Roman fate.}, language = {de} } @article{Kirichenko2020, author = {Kirichenko, Alexander}, title = {Sex, Macht und Fiktion in den Metamorphosen Ovids}, series = {thersites 11: tessellae - Birthday Issue for Christine Walde}, volume = {2020}, journal = {thersites 11: tessellae - Birthday Issue for Christine Walde}, number = {11}, editor = {Amb{\"u}hl, Annemarie}, doi = {10.34679/thersites.vol11.172}, pages = {97 -- 116}, year = {2020}, abstract = {This article analyses the eroticized power dynamics that Ovid stages in the Metamorphoses. It argues that 1) erotic desire functions in Ovid as a synonym of the desire for power; 2) that the transformations of gods can be read as a metaphor of the powerful subjecting the powerless to their will; 3) that metamorphosed humans can be regarded as notional monuments to divine power; and 4) that, by parading the self-evident fictionality of his transformation tales (including, most notably, the story of Julius Caesar's apotheosis in Book 15), Ovid allows his readers, at least for the duration of the reading process, to experience a modicum of freedom.}, language = {de} } @article{Schierl2020, author = {Schierl, Petra}, title = {Der Heldenk{\"o}rper in Szene gesetzt}, series = {thersites 11: tessellae - Birthday Issue for Christine Walde}, volume = {2020}, journal = {thersites 11: tessellae - Birthday Issue for Christine Walde}, number = {11}, editor = {Amb{\"u}hl, Annemarie}, issn = {2364-7612}, doi = {10.34679/thersites.vol11.182}, pages = {31 -- 68}, year = {2020}, abstract = {Taking its cue from the portrayal of Hercules as muscleman in both films and ancient sculpture this article turns to poetry as a verbal art and examines when and how the hero's body comes into focus in Roman epic and elegy. It is argued that moments of crisis contrasting Hercules' state in a given situation to his former heroic achievements give rise to representations of his body, while epic fight scenes rather draw attention to the bodies of his inferior opponents. The body is described through references to different body parts, qualified by attributes as masculine in elegiac contexts. A somewhat exotic word as tori suffices to highlight the hero's muscular body.}, language = {de} } @article{Merli2020, author = {Merli, Elena}, title = {Nota sul Silio Italico ‹politico› negli epigrammi di Marziale}, series = {thersites = tessellae - Birthday Issue for Christine Walde}, volume = {2020}, journal = {thersites = tessellae - Birthday Issue for Christine Walde}, number = {11}, editor = {Amb{\"u}hl, Annemarie}, issn = {2364-7612}, doi = {10.34679/thersites.vol11.175}, pages = {205 -- 217}, year = {2020}, abstract = {In Martial's epigrams Silius Italicus is portrayed as a man of learning, author of the Punica and admirer of Vergil's works, but also as a public figure and a former consul of Rome. My paper focuses on the epigrams devoted to the 'political' Silius, and suggests to relate them mainly to a certain stage in Silius Italicus' life and to a specific communication strategy.}, language = {it} } @article{Weiss2020, author = {Weiss, Irene M.}, title = {Amarilis y la belleza de Zacinto}, series = {thersites 11: tessellae - Birthday Issue for Christine Walde}, volume = {2020}, journal = {thersites 11: tessellae - Birthday Issue for Christine Walde}, number = {11}, editor = {Amb{\"u}hl, Annemarie}, issn = {2364-7612}, doi = {10.34679/thersites.vol11.174}, pages = {1 -- 30}, year = {2020}, abstract = {Theocritus' id. 4 has been considered by some scholars as an example of rural mime; the fact that the poem, a unique case in the Corpus Theocriteum, does not contain any pastoral song or contest contributes to the impression of 'realism'. This lack could be an obstacle for the poetological approach to the bucolic genre in antiquity, which considers metapoetry as its main feature. Our reading of the idyll shows that this limitation is only apparent.}, language = {es} } @article{Schmitzer2020, author = {Schmitzer, Ulrich}, title = {Etymologie und Erotik}, series = {thersites 11: tessellae - Birthday Issue for Christine Walde}, volume = {2020}, journal = {thersites 11: tessellae - Birthday Issue for Christine Walde}, number = {11}, editor = {Amb{\"u}hl, Annemarie}, issn = {2364-7612}, doi = {10.34679/thersites.vol11.178}, pages = {69 -- 96}, year = {2020}, abstract = {Propertius' fourth book of elegies is generally read with respect to the antiquarian and aetiological learning presented there. But it is as well the continuation of the erotic themes that Propertius has developed in the first three books - book 4 is on both aetiology and love.}, language = {de} } @article{Wieber2020, author = {Wieber, Anja}, title = {Die palmyrenische K{\"o}nigin Zenobia als Werbeikone f{\"u}r Seife}, series = {PaRDeS : Zeitschrift der Vereinigung f{\"u}r J{\"u}dische Studien = Transformative Translations in Jewish History and Culture}, volume = {2020}, journal = {PaRDeS : Zeitschrift der Vereinigung f{\"u}r J{\"u}dische Studien = Transformative Translations in Jewish History and Culture}, number = {11}, editor = {Amb{\"u}hl, Annemarie}, issn = {2364-7612}, doi = {https://doi.org/10.34679/thersites.vol11.169}, pages = {277 -- 323}, year = {2020}, abstract = {This article analyses, as an example of the advertising of cosmetic products, a campaign launched by the US-American company "Johnson Soap" for their product, the facial soap "Palmolive". Examining its ads of 1911 in which certain ancient exempla are employed, it becomes clear that the Palmyrene queen Zenobia and with her the semi-historical Semiramis and the more mythical Dido are aligned to the "1001 Nights" character Scheherazade. Since they are jointly labelled as "historically famous oriental queens" and because of the reference to Zenobia's white skin, they fall into the fantasy of fair-skinned harem women and evoke thoughts of all the pleasures and comforts of the luxurious Orient. To the modern female customer of 1900 (well steeped in the knowledge of those ancient characters) Zenobia and the other exempla should serve as celebrities worth emulating. Above all they are deemed to be beautiful, and experts in cosmetics which would guarantee the effect of the product they are standing for. A finding that proves to be valid even in an advertising concept of today for the Syrian-German "Zhenobya-soap".}, language = {de} } @article{Feichtinger2020, author = {Feichtinger, Barbara}, title = {Bukolisches Idyll in Bethlehem}, series = {PaRDeS : Zeitschrift der Vereinigung f{\"u}r J{\"u}dische Studien = Transformative Translations in Jewish History and Culture}, volume = {2020}, journal = {PaRDeS : Zeitschrift der Vereinigung f{\"u}r J{\"u}dische Studien = Transformative Translations in Jewish History and Culture}, number = {11}, editor = {Amb{\"u}hl, Annemarie}, issn = {2364-7612}, doi = {10.34679/thersites.vol11.168}, pages = {218 -- 246}, year = {2020}, abstract = {Epistula 46 is an invitation, written under the name of Paula and Eustochium, for Marcella to go to Bethlehem, by all means with the aim to stimulate positive interest in the Holy Land for a wider public and to inspire the urge to travel and sojourn. The narrative defines pilgrimage not only through biblical references but also familiarizes it through references to ancient pagan practices and pagan literature and makes it compatible with the lifestyle of Rome's urban elites. While biblical references predominantly propagate Palestine's spiritual appeal as a site of centuries-long salvation events, references to the classics - often combined with the expression or the stimulation of emotions - put the region's social and intellectual appeal to the fore. The use of pagan literature, in which the traditions of educational travel of a cosmopolitan elite, the social utopia of aristocratic recessus, and not least the pleasure of otium aestheticised through literature are prefigurated, shapes Palestine in particular fashion as a place of longing. Especially the appeal of Bethlehem thus only forms through the combination of spiritual-intellectual visio and emotionally attractive social utopia, through conjunction of spelunca Christi and bucolic idyll.}, language = {de} } @article{KranzdorfWerner2020, author = {Kranzdorf, Anna and Werner, Eva}, title = {„An Herrn Prof. A. Wlosok"}, series = {PaRDeS : Zeitschrift der Vereinigung f{\"u}r J{\"u}dische Studien = Transformative Translations in Jewish History and Culture}, volume = {2020}, journal = {PaRDeS : Zeitschrift der Vereinigung f{\"u}r J{\"u}dische Studien = Transformative Translations in Jewish History and Culture}, number = {11}, editor = {Amb{\"u}hl, Annemarie}, issn = {2364-7612}, doi = {10.34679/thersites.vol11.165}, pages = {343 -- 356}, year = {2020}, abstract = {In contrast to other European countries, female professors of Classical Philology have been severely underrepresented in Germany. This article wants to shed light on Antonie Wlosok (1930-2013), the first or second woman to hold a Chair of Classical Philology in Germany. How can Wlosok's work at Johannes Gutenberg University Mainz be described, considering especially the very male-dominated academic world? Based on testimonials from the university archives and selected publications, this essay aims to give insights to this question, highlighting current debates about women in academia.}, language = {de} } @article{Seng2020, author = {Seng, Helmut}, title = {Tr{\"a}ume statt Theurgie}, series = {PaRDeS : Zeitschrift der Vereinigung f{\"u}r J{\"u}dische Studien = Transformative Translations in Jewish History and Culture}, volume = {2020}, journal = {PaRDeS : Zeitschrift der Vereinigung f{\"u}r J{\"u}dische Studien = Transformative Translations in Jewish History and Culture}, number = {11}, editor = {Amb{\"u}hl, Annemarie}, issn = {2364-7612}, doi = {10.34679/thersites.vol11.167}, pages = {247 -- 276}, year = {2020}, abstract = {In his work De insomniis (On Dreams), Synesios adopts a rather critical view of theurgy, resembling Porphyry's attitude; his wording shows polemical exaggeration. His insistence on the usefulness of dream revelation for hunting might be read as a (not too serious) claim to the divine inspiration of his work κυνηγετικαί.}, language = {de} } @misc{Loebcke2020, author = {L{\"o}bcke, Konrad}, title = {Review of Jesse Weiner, Benjamin E. Stevens \& Brett M. Rogers (eds.): Frankenstein and Its Classics. The Modern Prometheus from Antiquity to Science Fiction}, series = {PaRDeS : Zeitschrift der Vereinigung f{\"u}r J{\"u}dische Studien = Transformative Translations in Jewish History and Culture}, volume = {2020}, journal = {PaRDeS : Zeitschrift der Vereinigung f{\"u}r J{\"u}dische Studien = Transformative Translations in Jewish History and Culture}, number = {11}, editor = {Amb{\"u}hl, Annemarie}, issn = {2364-7612}, doi = {10.34679/thersites.vol11.180}, pages = {385 -- 391}, year = {2020}, language = {en} } @misc{Wesselmann2020, author = {Wesselmann, Katharina}, title = {Review of Rachel Bryant Davies: Victorian Epic Burlesques. A Critical Anthology of Nineteenth-Century Theatrical Entertainments after Homer}, series = {PaRDeS : Zeitschrift der Vereinigung f{\"u}r J{\"u}dische Studien = Transformative Translations in Jewish History and Culture}, volume = {2020}, journal = {PaRDeS : Zeitschrift der Vereinigung f{\"u}r J{\"u}dische Studien = Transformative Translations in Jewish History and Culture}, number = {11}, editor = {Amb{\"u}hl, Annemarie}, issn = {2364-7612}, doi = {10.34679/thersites.vol11.181}, pages = {379 -- 384}, year = {2020}, language = {en} } @misc{DiRocco2020, author = {Di Rocco, Emilia}, title = {Review of Silvio B{\"a}r \& Emily Hauser (eds.), Reading Poetry, Writing Genre. English Poetry and Literary Criticism in Dialogue with Classical Scholarship}, series = {PaRDeS : Zeitschrift der Vereinigung f{\"u}r J{\"u}dische Studien = Transformative Translations in Jewish History and Culture}, volume = {2020}, journal = {PaRDeS : Zeitschrift der Vereinigung f{\"u}r J{\"u}dische Studien = Transformative Translations in Jewish History and Culture}, number = {11}, editor = {Amb{\"u}hl, Annemarie}, issn = {2364-7612}, doi = {10.34679/thersites.vol11.183}, pages = {370 -- 378}, year = {2020}, language = {en} } @misc{Brinker2020, author = {Brinker, Wolfram}, title = {Rezension zu Harold Tarrant, Danielle A. Layne, Dirk Baltzly \& Fran{\c{c}}ois Renaud (eds.): Brill's Companion to the Reception of Plato in Antiquity}, series = {PaRDeS : Zeitschrift der Vereinigung f{\"u}r J{\"u}dische Studien = Transformative Translations in Jewish History and Culture}, volume = {2020}, journal = {PaRDeS : Zeitschrift der Vereinigung f{\"u}r J{\"u}dische Studien = Transformative Translations in Jewish History and Culture}, number = {11}, editor = {Amb{\"u}hl, Annemarie}, issn = {2364-7612}, doi = {10.34679/thersites.vol11.177}, pages = {362 -- 369}, year = {2020}, language = {de} } @article{Woehrle2020, author = {W{\"o}hrle, Georg}, title = {S{\"a}ngers Gl{\"u}ck}, series = {PaRDeS : Zeitschrift der Vereinigung f{\"u}r J{\"u}dische Studien = Transformative Translations in Jewish History and Culture}, volume = {2020}, journal = {PaRDeS : Zeitschrift der Vereinigung f{\"u}r J{\"u}dische Studien = Transformative Translations in Jewish History and Culture}, number = {11}, editor = {Amb{\"u}hl, Annemarie}, issn = {2364-7612}, doi = {10.34679/thersites.vol11.171}, pages = {357 -- 361}, year = {2020}, abstract = {The German singer-songwriter Reinhard Mey, although not pretending to be a second Orpheus, nevertheless appears to be very familiar with classical myth.}, language = {de} } @misc{Heinemann2020, author = {Heinemann, Matthias}, title = {Review of Eran Almagor and Lisa Maurice (eds.), The Reception of Ancient Virtues and Vices in Modern Popular Culture. Beauty, Bravery, Blood and Glory}, series = {PaRDeS : Zeitschrift der Vereinigung f{\"u}r J{\"u}dische Studien = Transformative Translations in Jewish History and Culture}, volume = {2020}, journal = {PaRDeS : Zeitschrift der Vereinigung f{\"u}r J{\"u}dische Studien = Transformative Translations in Jewish History and Culture}, number = {11}, editor = {Amb{\"u}hl, Annemarie}, issn = {2364-7612}, doi = {0.34679/thersites.vol11.111}, pages = {392 -- 400}, year = {2020}, language = {en} } @misc{Benedetti2020, author = {Benedetti, Ginevra}, title = {Recension de Fabien Bi{\`e}vre-Perrin \& {\´E}lise Pampanay (dir.) Antiquipop. La r{\´e}f{\´e}rence {\`a} l'Antiquit{\´e} dans la culture populaire contemporaine}, series = {PaRDeS : Zeitschrift der Vereinigung f{\"u}r J{\"u}dische Studien = Transformative Translations in Jewish History and Culture}, volume = {2020}, journal = {PaRDeS : Zeitschrift der Vereinigung f{\"u}r J{\"u}dische Studien = Transformative Translations in Jewish History and Culture}, number = {11}, editor = {Amb{\"u}hl, Annemarie}, issn = {2364-7612}, doi = {10.34679/thersites.vol11.121}, pages = {401 -- 410}, year = {2020}, language = {fr} } @article{Esposito2020, author = {Esposito, Paolo}, title = {Cesare nella Troade: l'impossibile rinascita del passato}, series = {PaRDeS : Zeitschrift der Vereinigung f{\"u}r J{\"u}dische Studien = Transformative Translations in Jewish History and Culture}, volume = {2020}, journal = {PaRDeS : Zeitschrift der Vereinigung f{\"u}r J{\"u}dische Studien = Transformative Translations in Jewish History and Culture}, number = {11}, editor = {Amb{\"u}hl, Annemarie}, issn = {2364-7612}, doi = {10.34679/thersites.vol11.164}, pages = {151 -- 175}, year = {2020}, abstract = {Caesar's visit to the ruins of ancient Troy in Lucan's Bellum Civile book IX is an invented story which deals with important metaliterary themes such as poetic fama and the poetry's eternalizing function. Lucan's narrative also reveals the instrumental nature of Caesarean and Augustan propaganda: the Neronian poet highlights some contradictions of the Aeneid, showing the failure of the political project celebrated by Vergil.}, language = {it} }