@article{Ludewig2021,
  author    = {Ludewig, Anna-Dorothea},
  title     = {Aus dem »chassidischen St{\"u}bchen«},
  series = {Briefe als Laboratorium der Literatur im deutsch-j{\"u}dischen Kontext : schriftliche Dialoge, epistolare Konstellationen und poetologische Diskurse},
  journal   = {Briefe als Laboratorium der Literatur im deutsch-j{\"u}dischen Kontext : schriftliche Dialoge, epistolare Konstellationen und poetologische Diskurse},
  publisher = {V\&R unipress},
  address   = {G{\"o}ttingen},
  isbn      = {978-3-8471-1296-9},
  pages     = {167 -- 182},
  year      = {2021},
  language  = {de}
}
@article{Kotowski2018,
  author    = {Kotowski, Elke-Vera},
  title     = {„Heimat"-Objekte},
  series = {Zeitschrift f{\"u}r Religions- und Geistesgeschichte},
  volume    = {70},
  journal   = {Zeitschrift f{\"u}r Religions- und Geistesgeschichte},
  number    = {4},
  publisher = {Brill},
  address   = {Leiden},
  issn      = {0044-3441},
  doi       = {10.1163/15700739-07004004},
  pages     = {324 -- 347},
  year      = {2018},
  abstract  = {Bei ihrer zumeist erzwungenen Emigration aus der deutschsprachigen Heimat nach Lateinamerika konnten bei weitem nicht alle ihren gesamten Hausstand mit in das neue Heimatland nehmen. Vielmehr war es der Mehrzahl der Emigranten nicht m{\"o}glich, mehr als ein paar Kofffer aus ihrem alten Leben in das neue zu retten. Verkauft oder beschlagnahmt, vieles musste zur{\"u}ckbleiben, was {\"u}ber Jahre die Wohnungen und H{\"a}user der deutschen Juden gef{\"u}llt hatte. Das Wenige, was doch mitgenommen werden konnte, hatte somit umso mehr pers{\"o}nlichen Wert f{\"u}r den Besitzer. Was also hatten die deutsch-j{\"u}dischen Emigranten und Exilanten in ihren Kofffern und weshalb waren gerade diese Objekte f{\"u}r sie bedeutend genug, um sie auf den beschwerlichen Weg {\"u}ber den Atlantik und auf einen neuen Kontinent in eine unbekannte Zukunft mitzunehmen?Eine Antwort auf diese Frage k{\"o}nnen die Objekte selbst geben, welche bis heute in den Familien der einstigen Emigranten aufbewahrt und benutzt werden. Sie repr{\"a}sentieren die verlorene Heimat, ein St{\"u}ck Geschichte des Ursprungslandes und der eigenen Familie. Diese Gegenst{\"a}nde sind mehr als nur Gebrauchsobjekte, welche ihren monet{\"a}ren Wert hatten und daher nicht zur{\"u}ckgelassen werden sollten. Es sind vielmehr Tr{\"a}ger von gegebenen und zugeschriebenen Bedeutungen und Erinnerungen an Heimat, die ihnen anhaften und {\"u}ber Generationen hinweg weitergegeben und in ihrem Sym-bolgehalt erg{\"a}nzt und erweitert werden.},
  language  = {de}
}
@book{SonderTrezib2023,
  author    = {Sonder, Ines and Trezib, Joachim Nicolas},
  title     = {Mit RASSCO siedeln},
  publisher = {Hentrich \& Hentrich},
  address   = {Leipzig},
  isbn      = {978-3-95565-586-0},
  pages     = {558},
  year      = {2023},
  abstract  = {Die Jeckes-Forschung hat sie {\"u}bersehen, die Architekturgeschichte hat ihre Bauten ignoriert, ihre Emigration stand unter dem Stigma des "Pakts mit dem Teufel": die nach 1933 aus dem nationalsozialistischen Deutschen Reich emigrierten Juden, die im Rahmen der "Kapitalisten-Alija" nach Pal{\"a}stina gelangten und dort in Mittelstandsd{\"o}rfern angesiedelt wurden. Organisiert wurde ihre Emigration durch die Baugesellschaft RASSCO, die 1934 im Zuge des Haavara-Abkommens f{\"u}r den Siedlungstransfer gegr{\"u}ndet wurde. Bis Kriegsausbruch wurden verschiedene Siedlungen realisiert, darunter Kfar Schmarjahu und die "Siedlung der W{\"u}rttemberger" Schawej Zion, bis zur Staatsgr{\"u}ndung rund zwei Dutzend. Ines Sonder und Joachim Trezib dokumentieren erstmals den gesamten Prozess der {\"U}bersiedlung von der politischen Dimension des Haavara-Transfers bis hin zu den Einzelschicksalen der Siedlerfamilien aus Deutschland. Sie er{\"o}ffnen somit eine neue Perspektive auf die F{\"u}nfte Alija - durch ihr reiches, bislang unver{\"o}ffentlichtes Bildmaterial auch in visueller Hinsicht.},
  language  = {de}
}
@article{TrezibSonder2018,
  author    = {Trezib, Joachim Nicolas and Sonder, Ines},
  title     = {The Rassco and the Settlement of the Fifth Aliyah},
  series = {Israel studies},
  volume    = {24},
  journal   = {Israel studies},
  number    = {1},
  publisher = {Indiana Univ. Press},
  address   = {Bloomington},
  issn      = {1084-9513},
  doi       = {10.2979/israelstudies.24.1.01},
  pages     = {1 -- 23},
  year      = {2018},
  abstract  = {When the immigration wave of the Fifth Aliyah (1929-39) set in, a new form of rural colonization termed "middle class" settlement gained wide diffusion in Palestine. This "middle class" settlement was financed by private means, but organized by a semi-public company, the so-called Rassco. The process of mobilizing private financial resources was facilitated by the Haavara Agreement, of which the Rassco was an integral part. Between 1934 and 1948 the company established some 30 rural "middle class" settlements and suburbs, contributing to a large extent to the growing building market and settlement activity in Palestine. In comparison to the collective rural colonization in Eretz Israel the "middle class" settlement in general and the Rassco in particular have not been widely covered in the academic literature. The essay seeks to roughly delineate the contours of some of the findings of the first comprehensive research on the Rassco, which is currently being conducted by the authors at the Moses Mendelssohn Centre for European-Jewish Studies, Potsdam (Germany).},
  language  = {en}
}
@article{Kopke2009,
  author    = {Kopke, Christoph},
  title     = {Backes, U., Steglich, H. (Hrsg.), Die NPD; Baden-Baden, Nomos, 2007},
  issn      = {0032-3470},
  doi       = {10.1007/s11615-009-0131-8},
  year      = {2009},
  language  = {de}
}
@article{Kopke2009,
  author    = {Kopke, Christoph},
  title     = {Perz, B., Die KZ-Gedenkst{\"a}tte Mauthausen 1945 bis zur Gegenwart; Innsbruck [u.a.], 2006},
  issn      = {0044-2828},
  year      = {2009},
  language  = {de}
}
@article{Jasper2002,
  author    = {Jasper, Willi},
  title     = {Goethe in German : Jewish culture},
  issn      = {0323-4207},
  year      = {2002},
  language  = {en}
}
@article{Jikeli2015,
  author    = {Jikeli, G{\"u}nther},
  title     = {Antisemitism in muslim communities and muslim countries: debates and studies of a complex issue},
  series = {REVUE D HISTOIRE MODERNE ET CONTEMPORAINE},
  volume    = {62},
  journal   = {REVUE D HISTOIRE MODERNE ET CONTEMPORAINE},
  number    = {2-3},
  publisher = {SOC HISTOIRE MODERNE CONTEMPORAINE},
  address   = {Paris},
  issn      = {0048-8003},
  pages     = {89 -- 114},
  year      = {2015},
  abstract  = {In this article, I discuss surveys, academic debates, and research on antisemitism among Muslims in Muslim-majority countries and in Europe today. After a review of antisemitism in both cases, different explanations for its causes are presented. Negative attitudes towards Jews in Muslim countries are the rule, not the exception. An important factor in almost all Muslim countries are anti-Zionist attitudes and agitations that are mixed with antisemitic stereotypes and conspiracy theories. In Europe, antisemitism is more prevalent among Muslims than among non-Muslims and Muslims are disproportionately often involved in antisemitic incidents. It turns out that antisemitism among Muslims is manifested in many ways and that it has many causes. One-dimensional explanations are not sufficient. Arguments that antisemitism is primarily a result of the Middle East conflict or of discrimination/colonization seem to be outdated in view of new research. Historically, the interaction of Arab nationalism, Islamist movements, and the collaboration with the Nazis in the middle of the 20th century played a significant role in ensuring that the discriminatory treatment of Jews in Islam in the Middle Ages did not disappear in the course of establishing nation states, but was converted to a large extent into antisemitism. Today, Islamist influences and stereotypes that are passed on by media and within social circles are essential factors for the prevalence of antisemitic attitudes among Muslims.},
  language  = {fr}
}
@article{JikeliGloeckner2022,
  author    = {Jikeli, G{\"u}nther and Gl{\"o}ckner, Olaf},
  title     = {Einleitung},
  series = {Das neue Unbehagen - Antisemitismus in Deutschland heute},
  journal   = {Das neue Unbehagen - Antisemitismus in Deutschland heute},
  edition   = {2. unver{\"a}nderte},
  publisher = {Olms},
  address   = {Hildesheim},
  isbn      = {978-3-7582-0358-9},
  pages     = {7 -- 19},
  year      = {2022},
  language  = {de}
}
@article{Gloeckner2022,
  author    = {Gl{\"o}ckner, Olaf},
  title     = {Kampf um die "Brit Mila"},
  edition   = {2. unver{\"a}nderte},
  publisher = {Olms},
  address   = {Hildesheim},
  isbn      = {978-3-7582-0358-9},
  pages     = {93 -- 107},
  year      = {2022},
  language  = {de}
}
@article{BoegeleinEppertRothetal.2022,
  author    = {B{\"o}gelein, Nicole and Eppert, Kerstin and Roth, Viktoria and Schmidt-Kleinert, Anja},
  title     = {Courtroom ethnography in the context of terrorism},
  series = {International journal of qualitative methods : IJQM},
  volume    = {21},
  journal   = {International journal of qualitative methods : IJQM},
  publisher = {Sage Publishing},
  address   = {Thousand Oaks},
  issn      = {1609-4069},
  doi       = {10.1177/16094069221090059},
  pages     = {11},
  year      = {2022},
  abstract  = {This paper addresses terrorism trials as sites of research and proposes an approach for the analysis of ethnographic data collected during these trials. The suggested approach offers multi-level analytical access, it centers around interactionist conceptions and knowledge discourses. The conceptual framework we suggest is spelled out in terms of how to observe and being sensitive of (re-)production of power structures inside the courtroom as well as in regard to relations imported into the courtroom. For this purpose, we integrate (i) the micro-level of courtroom interactions and (ii) (self-)presentation, (iii) the meso-level of knowledge (re)production and the establishment of knowledge orders and (iv) an intersectional perspective on gender, race, and class in knowledge discourses. By applying a multi-level approach, we open up new explanatory avenues to understand the constitution of terrorism as a socio-legal object. The methodical framework connects hitherto unconnected elements, that is, participants' interactions and negotiation, their (self-)representations, ascriptions and narrative performances, and knowledge (re-)production in order to establish or maintain political and social orders.},
  language  = {en}
}
@misc{Botsch2010,
  author    = {Botsch, Gideon},
  title     = {Puschner, M., Antisemitismus im Kontext der politischen Romantik; T{\"u}bingen, Niemeyer, 2008},
  issn      = {0044-2828},
  year      = {2010},
  language  = {de}
}
@incollection{Botsch2023,
  author    = {Botsch, Gideon},
  title     = {"Juden, die Kinderblut trinken"},
  series = {Umbr{\"u}che : Neues und Altes aus der j{\"u}dischen Welt},
  booktitle = {Umbr{\"u}che : Neues und Altes aus der j{\"u}dischen Welt},
  editor    = {Dachs, Gisela},
  publisher = {Suhrkamp Verlag J{\"u}discher Verlag},
  address   = {Berlin},
  isbn      = {978-3-633-54326-7},
  pages     = {156 -- 164},
  year      = {2023},
  language  = {de}
}
@book{OPUS4-62186,
  title     = {Das neue Unbehagen},
  series = {Haskala - Wissenschaftliche Abhandlungen},
  volume    = {53},
  journal   = {Haskala - Wissenschaftliche Abhandlungen},
  editor    = {Gl{\"o}ckner, Olaf and Jikeli, G{\"u}nther},
  edition   = {2. unver{\"a}nderte},
  publisher = {Olms},
  address   = {Hildesheim},
  isbn      = {978-3-7582-0358-9},
  pages     = {264},
  year      = {2022},
  abstract  = {Damit hatte niemand gerechnet, jedenfalls nicht so schnell: Auf europ{\"a}ischen Straßen werden wieder Juden beleidigt, angegriffen oder sogar get{\"o}tet. Auch in Deutschland h{\"a}ufen sich seit Jahren die Negativerfahrungen. Hassmails, Beschimpfungen, Vandalismus und die Bedrohung j{\"u}discher Kinder an {\"o}ffentlichen Schulen verunsichern die j{\"u}dische Gemeinschaft, mit fatalen Folgen: Ein Teil der Menschen zieht sich ins Private zur{\"u}ck und m{\"o}chte nicht mehr als j{\"u}disch wahrgenommen werden. Andere denken sogar an Auswanderung. Das neue Unbehagen sitzt tief, auch wenn manche Politiker sich f{\"u}r solidarisch erkl{\"a}ren. Was hat den Hass und die Abneigung gegen{\"u}ber Juden in Deutschland so sp{\"u}rbar verst{\"a}rkt? Zw{\"o}lf Experten und Akteure gehen in diesem Band Ursachen f{\"u}r den Wiederanstieg des Antisemitismus nach. Sie scheuen sich nicht, kontroverse Themen aufzugreifen und antisemitische Potentiale zu benennen -egal ob in rechtsextremen, linksradikalen oder islamistischen Milieus, oder in von entsprechenden Weltanschauungen beeinflussten Personenkreisen, die weit in die Mitte der Gesellschaft reichen. Ein Buch mit erschreckenden Befunden, aber auch Beispielen resoluter zivilgesellschaftlicher Gegenwehr.},
  language  = {de}
}
@article{MenachemZoufalaDyduchGloeckner2021,
  author    = {Menachem Zoufala, Marcela and Dyduch, Joanna and Gl{\"o}ckner, Olaf},
  title     = {Jews and muslims in Dubai, Berlin, and Warsaw},
  series = {Religions},
  volume    = {13},
  journal   = {Religions},
  number    = {1},
  publisher = {MDPI},
  address   = {Basel},
  issn      = {2077-1444},
  doi       = {10.3390/rel13010013},
  pages     = {21},
  year      = {2021},
  abstract  = {What is the nature of interactions between Jews and Muslims in contemporary Dubai, Berlin, and Warsaw? The purpose of the three presented case studies is to evaluate the state of affairs and identify newly emerging trends and patterns in the given trans-urban context. The methodology is based on qualitative anthropological research, emphasising an emic perspective that centralises respondents' own lived experiences and worldviews. The main research's findings made evident that interactions between Muslims and Jews in each examined location are, to various extents, acknowledged, and in some cases, also embody a formative part of public discourses. Perhaps the most visible manifestations of these relations are represented by the ambitious interfaith projects that were recently established in each geographical area in focus. The Abrahamic Family House (UEA), The House of One (GE), and The Community of Conscience (PL) reveal the aspirations of multi-faith religious leaders to overcome polarising dichotomies and search for common ground. One of the conclusive outcomes of the study is a somewhat diminishing impact of the Israeli-Palestinian conflict on the Jewish-Muslim relations; however, the extent differs in each destination in focus. Finally, an unpredicted observation can be made. A surfacing inclination towards embracing a joint Muslim-Jewish Middle Eastern identity was perceived.},
  language  = {en}
}
@article{Schoeps2020,
  author    = {Schoeps, Julius H.},
  title     = {Vergiftetes Kulturerbe},
  series = {Zeitschrift f{\"u}r Religions- und Geistesgeschichte},
  volume    = {72},
  journal   = {Zeitschrift f{\"u}r Religions- und Geistesgeschichte},
  number    = {4},
  publisher = {Brill},
  address   = {Leiden [u.a.]},
  issn      = {0044-3441},
  doi       = {10.1163/15700739-07204003},
  pages     = {390 -- 411},
  year      = {2020},
  abstract  = {Medieval sculptures of so-called, Jew-Sows" inside and outside famous Church buildings, especially in the German-speaking countries, have a disastrous tradition and a poisoning impact until today. There are sharp controversies now on how to deal with these "unappetizing" sculptures, visible for example at the City church of Wittenberg, the town where protestant reformer Martin Luther had lived and worked. But the problem goes deeper. Obscene and perfidious representations of Jews, as they were usual in Christian-dominated Europe over centuries, have also penetrated the thought world and language use until today. Swearwords like "Jew-Sow" and "Jew-Pig" are used in order to attack and discredit Jews, non-Jews and disliked coevals. New strategies of combatting this "poisoning traditions" are needed. This article also refers to the roots of early Christian Jew-hatred and recommends an impartial critical discussion on relevant anti-Jewish passages in the Christian Bible.},
  language  = {de}
}
@article{Schoeps2021,
  author    = {Schoeps, Julius H.},
  title     = {Theodor Lessing, der „Prager Kreis" und sein weiteres Umfeld},
  series = {Zeitschrift f{\"u}r Religions- und Geistesgeschichte},
  volume    = {73},
  journal   = {Zeitschrift f{\"u}r Religions- und Geistesgeschichte},
  number    = {2},
  publisher = {Brill},
  address   = {Leiden},
  issn      = {0044-3441},
  doi       = {10.1163/15700739-07302005},
  pages     = {121 -- 140},
  year      = {2021},
  abstract  = {Theodor Lessing was a German-Jewish philosopher, Zionist, Communist and member of the Prager Kreis. He wrote psychological studies of Judaism and influenced with his main philosophical works Geschichte als Sinngebung des Sinnlosen (1919) and Europa und Asien (1918, and 1924) the German speaking scholars and contemporaries in Germany and elsewhere. He was killed by the Nazis in 1933 as one of the first victims of National Socialism.},
  language  = {de}
}