@misc{Botsch2010,
  author    = {Botsch, Gideon},
  title     = {Puschner, M., Antisemitismus im Kontext der politischen Romantik; T{\"u}bingen, Niemeyer, 2008},
  issn      = {0044-2828},
  year      = {2010},
  language  = {de}
}
@incollection{Botsch2023,
  author    = {Botsch, Gideon},
  title     = {"Juden, die Kinderblut trinken"},
  series = {Umbr{\"u}che : Neues und Altes aus der j{\"u}dischen Welt},
  booktitle = {Umbr{\"u}che : Neues und Altes aus der j{\"u}dischen Welt},
  editor    = {Dachs, Gisela},
  publisher = {Suhrkamp Verlag J{\"u}discher Verlag},
  address   = {Berlin},
  isbn      = {978-3-633-54326-7},
  pages     = {156 -- 164},
  year      = {2023},
  language  = {de}
}
@article{BoegeleinEppertRothetal.2022,
  author    = {B{\"o}gelein, Nicole and Eppert, Kerstin and Roth, Viktoria and Schmidt-Kleinert, Anja},
  title     = {Courtroom ethnography in the context of terrorism},
  series = {International journal of qualitative methods : IJQM},
  volume    = {21},
  journal   = {International journal of qualitative methods : IJQM},
  publisher = {Sage Publishing},
  address   = {Thousand Oaks},
  issn      = {1609-4069},
  doi       = {10.1177/16094069221090059},
  pages     = {11},
  year      = {2022},
  abstract  = {This paper addresses terrorism trials as sites of research and proposes an approach for the analysis of ethnographic data collected during these trials. The suggested approach offers multi-level analytical access, it centers around interactionist conceptions and knowledge discourses. The conceptual framework we suggest is spelled out in terms of how to observe and being sensitive of (re-)production of power structures inside the courtroom as well as in regard to relations imported into the courtroom. For this purpose, we integrate (i) the micro-level of courtroom interactions and (ii) (self-)presentation, (iii) the meso-level of knowledge (re)production and the establishment of knowledge orders and (iv) an intersectional perspective on gender, race, and class in knowledge discourses. By applying a multi-level approach, we open up new explanatory avenues to understand the constitution of terrorism as a socio-legal object. The methodical framework connects hitherto unconnected elements, that is, participants' interactions and negotiation, their (self-)representations, ascriptions and narrative performances, and knowledge (re-)production in order to establish or maintain political and social orders.},
  language  = {en}
}
@article{Gloeckner2022,
  author    = {Gl{\"o}ckner, Olaf},
  title     = {Kampf um die "Brit Mila"},
  edition   = {2. unver{\"a}nderte},
  publisher = {Olms},
  address   = {Hildesheim},
  isbn      = {978-3-7582-0358-9},
  pages     = {93 -- 107},
  year      = {2022},
  language  = {de}
}
@article{Jasper2002,
  author    = {Jasper, Willi},
  title     = {Goethe in German : Jewish culture},
  issn      = {0323-4207},
  year      = {2002},
  language  = {en}
}
@article{Jikeli2015,
  author    = {Jikeli, G{\"u}nther},
  title     = {Antisemitism in muslim communities and muslim countries: debates and studies of a complex issue},
  series = {REVUE D HISTOIRE MODERNE ET CONTEMPORAINE},
  volume    = {62},
  journal   = {REVUE D HISTOIRE MODERNE ET CONTEMPORAINE},
  number    = {2-3},
  publisher = {SOC HISTOIRE MODERNE CONTEMPORAINE},
  address   = {Paris},
  issn      = {0048-8003},
  pages     = {89 -- 114},
  year      = {2015},
  abstract  = {In this article, I discuss surveys, academic debates, and research on antisemitism among Muslims in Muslim-majority countries and in Europe today. After a review of antisemitism in both cases, different explanations for its causes are presented. Negative attitudes towards Jews in Muslim countries are the rule, not the exception. An important factor in almost all Muslim countries are anti-Zionist attitudes and agitations that are mixed with antisemitic stereotypes and conspiracy theories. In Europe, antisemitism is more prevalent among Muslims than among non-Muslims and Muslims are disproportionately often involved in antisemitic incidents. It turns out that antisemitism among Muslims is manifested in many ways and that it has many causes. One-dimensional explanations are not sufficient. Arguments that antisemitism is primarily a result of the Middle East conflict or of discrimination/colonization seem to be outdated in view of new research. Historically, the interaction of Arab nationalism, Islamist movements, and the collaboration with the Nazis in the middle of the 20th century played a significant role in ensuring that the discriminatory treatment of Jews in Islam in the Middle Ages did not disappear in the course of establishing nation states, but was converted to a large extent into antisemitism. Today, Islamist influences and stereotypes that are passed on by media and within social circles are essential factors for the prevalence of antisemitic attitudes among Muslims.},
  language  = {fr}
}
@article{JikeliGloeckner2022,
  author    = {Jikeli, G{\"u}nther and Gl{\"o}ckner, Olaf},
  title     = {Einleitung},
  series = {Das neue Unbehagen - Antisemitismus in Deutschland heute},
  journal   = {Das neue Unbehagen - Antisemitismus in Deutschland heute},
  edition   = {2. unver{\"a}nderte},
  publisher = {Olms},
  address   = {Hildesheim},
  isbn      = {978-3-7582-0358-9},
  pages     = {7 -- 19},
  year      = {2022},
  language  = {de}
}
@article{Kopke2009,
  author    = {Kopke, Christoph},
  title     = {Backes, U., Steglich, H. (Hrsg.), Die NPD; Baden-Baden, Nomos, 2007},
  issn      = {0032-3470},
  doi       = {10.1007/s11615-009-0131-8},
  year      = {2009},
  language  = {de}
}
@article{Kopke2009,
  author    = {Kopke, Christoph},
  title     = {Perz, B., Die KZ-Gedenkst{\"a}tte Mauthausen 1945 bis zur Gegenwart; Innsbruck [u.a.], 2006},
  issn      = {0044-2828},
  year      = {2009},
  language  = {de}
}
@article{Kotowski2018,
  author    = {Kotowski, Elke-Vera},
  title     = {„Heimat"-Objekte},
  series = {Zeitschrift f{\"u}r Religions- und Geistesgeschichte},
  volume    = {70},
  journal   = {Zeitschrift f{\"u}r Religions- und Geistesgeschichte},
  number    = {4},
  publisher = {Brill},
  address   = {Leiden},
  issn      = {0044-3441},
  doi       = {10.1163/15700739-07004004},
  pages     = {324 -- 347},
  year      = {2018},
  abstract  = {Bei ihrer zumeist erzwungenen Emigration aus der deutschsprachigen Heimat nach Lateinamerika konnten bei weitem nicht alle ihren gesamten Hausstand mit in das neue Heimatland nehmen. Vielmehr war es der Mehrzahl der Emigranten nicht m{\"o}glich, mehr als ein paar Kofffer aus ihrem alten Leben in das neue zu retten. Verkauft oder beschlagnahmt, vieles musste zur{\"u}ckbleiben, was {\"u}ber Jahre die Wohnungen und H{\"a}user der deutschen Juden gef{\"u}llt hatte. Das Wenige, was doch mitgenommen werden konnte, hatte somit umso mehr pers{\"o}nlichen Wert f{\"u}r den Besitzer. Was also hatten die deutsch-j{\"u}dischen Emigranten und Exilanten in ihren Kofffern und weshalb waren gerade diese Objekte f{\"u}r sie bedeutend genug, um sie auf den beschwerlichen Weg {\"u}ber den Atlantik und auf einen neuen Kontinent in eine unbekannte Zukunft mitzunehmen?Eine Antwort auf diese Frage k{\"o}nnen die Objekte selbst geben, welche bis heute in den Familien der einstigen Emigranten aufbewahrt und benutzt werden. Sie repr{\"a}sentieren die verlorene Heimat, ein St{\"u}ck Geschichte des Ursprungslandes und der eigenen Familie. Diese Gegenst{\"a}nde sind mehr als nur Gebrauchsobjekte, welche ihren monet{\"a}ren Wert hatten und daher nicht zur{\"u}ckgelassen werden sollten. Es sind vielmehr Tr{\"a}ger von gegebenen und zugeschriebenen Bedeutungen und Erinnerungen an Heimat, die ihnen anhaften und {\"u}ber Generationen hinweg weitergegeben und in ihrem Sym-bolgehalt erg{\"a}nzt und erweitert werden.},
  language  = {de}
}