@article{Levinger2007, author = {Levinger, Israel Meir}, title = {Schechita und Kaschrut}, series = {PaRDeS : Zeitschrift der Vereinigung f{\"u}r J{\"u}dische Studien e.V.}, volume = {13}, journal = {PaRDeS : Zeitschrift der Vereinigung f{\"u}r J{\"u}dische Studien e.V.}, issn = {1614-6492}, url = {http://nbn-resolving.de/urn:nbn:de:kobv:517-opus-16021}, pages = {62 -- 86}, year = {2007}, abstract = {Inhalt: 1. Die Gesetze der Torah bez{\"u}glich verbotener Speisen 2. Die zum Genuss erlaubten Tiere 2.1. S{\"a}ugetiere 2.2. V{\"o}gel 2.3. Fische 2.4. Insekten 3. Das Sch{\"a}chten 4. Gr{\"u}nde f{\"u}r das Sch{\"a}chten in der j{\"u}dischen Literatur 5. Trefot - religi{\"o}se Fleischbeschau 6. Das Porschen 7. Das Salzen}, language = {de} } @book{Martins2016, author = {Martins, Ansgar}, title = {Adorno und die Kabbala}, series = {Pri ha-Pardes}, journal = {Pri ha-Pardes}, number = {9}, publisher = {Universit{\"a}tsverlag Potsdam}, address = {Potsdam}, isbn = {978-3-86956-369-5}, issn = {1863-7442}, doi = {10.25932/publishup-9120}, url = {http://nbn-resolving.de/urn:nbn:de:kobv:517-opus4-91201}, publisher = {Universit{\"a}t Potsdam}, pages = {211}, year = {2016}, abstract = {Im neunten Band der Reihe geht Ansgar Martins kabbalistischen Spuren in der Philosophie Theodor W. Adornos (1903-1969) nach. Der Frankfurter Gesellschaftskritiker griff im Rahmen seines radikalen materialistischen Projekts gleichwohl auch auf ‚theologische' Deutungsfiguren zur{\"u}ck. Vermittelt durch den gemeinsamen Freund Walter Benjamin (1892-1940) stieß Adorno dabei auf das Werk des Kabbala-Forschers Gershom Scholem (1897-1982). Zwischen Frankfurt und Jerusalem entwickelte sich eine lebenslange Korrespondenz. F{\"u}r Adorno erscheint vor dem Hintergrund l{\"u}ckenloser kapitalistischer Vergesellschaftung jede religi{\"o}se Sinngebung in der Moderne als unm{\"o}glich. Der Tradition der j{\"u}dischen Mystik schreibt er hingegen eine innere Affinit{\"a}t zu dieser hoffnungslosen Logik des ‚Verfalls' zu. Sie scheint ihm zur unumg{\"a}nglichen S{\"a}kularisierung religi{\"o}ser Gehalte aufzufordern. Adornos kabbalistische Marginalien beziehen einen breiten Horizont j{\"u}disch-messianischer Ideen ein. Er verleugnet dabei nie, dass es ihm um eine sehr diesseite Verwirklichung geoffenbarter Heilsversprechen zu tun ist: Transzendenz sei als erf{\"u}llte Immanenz, als verwirklichte Utopie zu denken. In diesem Anliegen sieht Adorno selbst jedoch gerade seine {\"U}bereinstimmung mit der Kabbala. Adornos kabbalistische Motive, die auf Scholems Forschungen zur{\"u}ckgehen, werden hier ausf{\"u}hrlich an seinen Schriften und Vorlesungen untersucht. In seinem Verst{\"a}ndnis der philosophischen Tradition sowie im Modell der Metaphysischen Erfahrung suchte er etwa explizit Anschluss an Deutungen der Kabbala: Das unerreichbare Urbild der Philosophie sei die Interpretation der geoffenbarten Schrift. Wie s{\"a}kularisierte heilige Texte wurden Werke von Beethoven, Goethe, Kafka oder Sch{\"o}nberg so zum Anlass f{\"u}r ‚mystische' Interpretationen. Deren detaillierte Untersuchung erlaubt, das viel beschworene j{\"u}dische Erbe von Adornos Philosophie zu konkretisieren und bedenkenswerte Einzelheiten von der Negativen Dialektik zur {\"A}sthetik in den Blick zu nehmen.}, language = {de} } @book{Deppner2017, author = {Deppner, Corinna}, title = {El Aleph}, number = {10}, publisher = {Universit{\"a}tsverlag Potsdam}, address = {Potsdam}, isbn = {978-3-86956-375-6}, issn = {1863-7442}, url = {http://nbn-resolving.de/urn:nbn:de:kobv:517-opus4-98422}, publisher = {Universit{\"a}t Potsdam}, pages = {162}, year = {2017}, abstract = {Der argentinische Schriftsteller Jorge Luis Borges (1899-1986) gilt als ein Literat, der bereits in seinen Werken der 30er und 40er Jahre des 20. Jahrhunderts Strukturen geschaffen hat, die sp{\"a}ter die Postmoderne pr{\"a}gen sollten. Foucault hat sich auf ihn berufen. Borges Erz{\"a}hlungen sind insbesondere von intertextuellen Bezugnahmen und sich in Paradoxien verstrickende Narrative durchzogen. Die Folge ist ein dezentrierter sowie dialogisierender Text, der keine eindeutige Aussage hervorbringt, sondern in einer vielstimmigen und unabgeschlossenen Textauslegung zur Wirkung kommt. Die vorliegende Studie stellt zur Diskussion, ob ein wesentlicher Grund f{\"u}r Borges' innovatives, die literarische Postmoderne pr{\"a}gendes Textkonzept darin gesehen werden kann, dass sich der argentinische Schriftsteller nachweislich mit j{\"u}discher Schriftkultur auseinandergesetzt hat. Geht man davon aus, dass die in j{\"u}discher Tradition kultivierte mehrschichtige Textdeutung zugleich einen permanenten, unendlichen Rezeptionsprozess zur Folge hat wird deutlich, dass diese Tradition nicht nur kompatibel zu Borges' Literatur ist, sondern auch zahlreiche Reflexionen in der modernen Literatur und Literaturforschung angeregt hat.}, language = {de} } @misc{Ullrich2021, author = {Ullrich, Anna}, title = {J{\"o}rg Osterloh, „Ausschaltung der Juden und des j{\"u}dischen Geistes": Nationalsozialistische Kulturpolitik 1920 - 1945 (= Wissenschaftliche Reihe des Fritz Bauer Instituts 34), (Frankfurt/New York: Campus, 2020), 644 S.}, series = {PaRDeS : Journal of the Association for Jewish Studies in Germany}, journal = {PaRDeS : Journal of the Association for Jewish Studies in Germany}, number = {27}, publisher = {Universit{\"a}tsverlag Potsdam}, address = {Potsdam}, isbn = {978-3-86956-520-0}, issn = {1614-6492}, doi = {10.25932/publishup-53802}, url = {http://nbn-resolving.de/urn:nbn:de:kobv:517-opus4-538026}, pages = {163 -- 166}, year = {2021}, language = {de} } @article{Thulin2021, author = {Thulin, Mirjam}, title = {Instituting Transnational Jewish Learning}, series = {PaRDeS : Journal of the Association for Jewish Studies in Germany}, journal = {PaRDeS : Journal of the Association for Jewish Studies in Germany}, number = {27}, publisher = {Universit{\"a}tsverlag Potsdam}, address = {Potsdam}, isbn = {978-3-86956-520-0}, issn = {1614-6492}, doi = {10.25932/publishup-53284}, url = {http://nbn-resolving.de/urn:nbn:de:kobv:517-opus4-532842}, pages = {53 -- 67}, year = {2021}, abstract = {When the Jewish Theological Seminary in Breslau opened its doors in 1854, it established a novel form of rabbinical education: the systematic combination of Jewish studies at the seminary in parallel with university studies. The Breslau seminary became the model for most later institutions for rabbinical training in Europe and the United States. The seminaries were the new sites of modern Jewish scholarship, especially the academic study of Judaism (Wissenschaft des Judentums). Their function and goal were to preserve, (re)organize, and transmit Jewish knowledge in the modern age. As such, they became central nodes in Jewish scholarly networks. This case study highlights the multi-nodal connections between the Conservative seminaries in Breslau, Philadelphia, New York, Budapest, and Vienna. At the same time, it is intended to provide an example of the potential of transnational and transfer studies for the history of the Jewish religious learning in Europe and the United States.}, language = {en} } @article{Rabin2021, author = {Rabin, Shari}, title = {Mobile Jews and Porous Borders}, series = {PaRDeS : Journal of the Association for Jewish Studies in Germany}, journal = {PaRDeS : Journal of the Association for Jewish Studies in Germany}, number = {27}, publisher = {Universit{\"a}tsverlag Potsdam}, address = {Potsdam}, isbn = {978-3-86956-520-0}, issn = {1614-6492}, doi = {10.25932/publishup-53282}, url = {http://nbn-resolving.de/urn:nbn:de:kobv:517-opus4-532822}, pages = {25 -- 38}, year = {2021}, abstract = {This article explores the multi-directional geographic trajectories and ties of Jews who came to the United States in the 19th century, working to complicate simplistic understandings of "German" Jewish immigration. It focuses on the case study of Henry Cohn, an ordinary Russian-born Jew whose journeys took him to Prussia, New York, Savannah, and California. Once in the United States he returned to Europe twice, the second time permanently, although a grandson ended up in California, where he worked to ensure the preservation of Cohn's records. This story highlights how Jews navigated and transgressed national boundaries in the 19th century and the limitations of the historical narratives that have been constructed from their experiences.}, language = {en} } @article{Schmidt2021, author = {Schmidt, Imanuel Clemens}, title = {A Secular Tradition}, series = {PaRDeS : Journal of the Association for Jewish Studies in Germany}, journal = {PaRDeS : Journal of the Association for Jewish Studies in Germany}, number = {27}, publisher = {Universit{\"a}tsverlag Potsdam}, address = {Potsdam}, isbn = {978-3-86956-520-0}, issn = {1614-6492}, doi = {10.25932/publishup-53286}, url = {http://nbn-resolving.de/urn:nbn:de:kobv:517-opus4-532868}, pages = {85 -- 100}, year = {2021}, abstract = {This article focuses on the social philosopher Horace Kallen and the revisions he made to the concept of cultural pluralism that he first developed in the early 20th century, applying it to postwar America and the young State of Israel. It shows how he opposed the assumption that the United States' social order was based on a "Judeo-Christian tradition." By constructing pluralism as a civil religion and carving out space for secular self-understandings in midcentury America, Kallen attempted to preserve the integrity of his earlier political visions, developed during World War I, of pluralist societies in the United States and Palestine within an internationalist global order. While his perspective on the State of Israel was largely shaped by his American experiences, he revised his approach to politically functionalizing religious traditions as he tested his American understanding of a secular, pluralist society against the political theology effective in the State of Israel. The trajectory of Kallen's thought points to fundamental questions about the compatibility of American and Israeli understandings of religion's function in society and its relation to political belonging, especially in light of their transnational connection through American Jewish support for the recently established state.}, language = {en} } @article{Schwartz2021, author = {Schwartz, Yitzchak}, title = {American Jewish Ideas in a Transnational Jewish World, 1843-1900}, series = {PaRDeS : Journal of the Association for Jewish Studies in Germany}, journal = {PaRDeS : Journal of the Association for Jewish Studies in Germany}, number = {27}, publisher = {Universit{\"a}tsverlag Potsdam}, address = {Potsdam}, isbn = {978-3-86956-520-0}, issn = {1614-6492}, doi = {10.25932/publishup-53283}, url = {http://nbn-resolving.de/urn:nbn:de:kobv:517-opus4-532835}, pages = {39 -- 52}, year = {2021}, abstract = {As mid-19th-century American Jews introduced radical changes to their religious observance and began to define Judaism in new ways, to what extent did they engage with European Jewish ideas? Historians often approach religious change among Jews from German lands during this period as if Jewish immigrants had come to America with one set of ideas that then evolved solely in conversation with their American contexts. Historians have similarly cast the kinds of Judaism Americans created as both unique to America and uniquely American. These characterizations are accurate to an extent. But to what extent did Jewish innovations in the United States take place in conversation with European Jewish developments? Looking to the 19th-century American Jewish press, this paper seeks to understand how American Jews engaged European Judaism in formulating their own ideas, understanding themselves, and understanding their place in world Judaism.}, language = {en} } @article{Czendze2021, author = {Czendze, Oskar}, title = {In Search of Belonging}, series = {PaRDeS : Journal of the Association for Jewish Studies in Germany}, journal = {PaRDeS : Journal of the Association for Jewish Studies in Germany}, number = {27}, publisher = {Universit{\"a}tsverlag Potsdam}, address = {Potsdam}, isbn = {978-3-86956-520-0}, issn = {1614-6492}, doi = {10.25932/publishup-53285}, url = {http://nbn-resolving.de/urn:nbn:de:kobv:517-opus4-532857}, pages = {69 -- 83}, year = {2021}, abstract = {More than 200,000 Jews left the Habsburg province of Galicia between 1881 and 1910. No longer living in the places of their childhood, they settled in urban centers, such as in New York's Lower East Side. In this neighborhood, Galician Jews began to search for new relationships that linked the places they left and the ones where they arrived and settled. By looking at Galicia through the lens of autobiographical writings by former Jewish immigrants who became established residents of New York, this article emphasizes the role of regionalism in the context of transnational conceptions of a new American Jewish self-understanding. It argues that the key to analyzing the evolution of "eastern Europe" as a common place of origin for American Jewry is the constant dialogue between the places of origin and arrival. Specifically, philanthropic efforts during and after the First World War and the proliferation of tourism both enabled these settled immigrants to gradually replace regional notions, such as the idea of Galicia, with a mythical image of eastern Europe to create a sense of community as American Jews.}, language = {en} } @article{Cooperman2021, author = {Cooperman, Jessica}, title = {Jewish-Christian Dialogue and American Visions of the Postwar World}, series = {PaRDeS : Journal of the Association for Jewish Studies in Germany}, journal = {PaRDeS : Journal of the Association for Jewish Studies in Germany}, number = {27}, publisher = {Universit{\"a}tsverlag Potsdam}, address = {Potsdam}, isbn = {978-3-86956-520-0}, issn = {1614-6492}, doi = {10.25932/publishup-53748}, url = {http://nbn-resolving.de/urn:nbn:de:kobv:517-opus4-537488}, pages = {117 -- 131}, year = {2021}, abstract = {American occupying forces made the promotion of Jewish-Christian dialogue part of their plans for postwar German reconstruction. They sought to export American models of Jewish-Christian cooperation to Germany, while simultaneously validating and valorizing claims about the connection between democracy and tri-faith religious pluralism in the United States. The small size of the Jewish population in Germany meant that Jews did not set the terms of these discussions, and evidence shows that both German and American Jews expressed skepticism about participating in dialogue in the years immediately following the Holocaust. But opting out would have meant that discussions in Germany about the Judeo-Christian tradition that the American government advanced as the centerpiece of postwar democratic reconstruction would take place without a Jewish contribution. American Jewish leaders, present in Germany and in the US, therefore decided to opt in, not because they supported the project, but because it seemed far riskier to be left out.}, language = {en} }