@misc{Trautner1997, author = {Trautner, Bernhard J.}, title = {Hegemonialm{\"a}chte im Vorderen und Mittleren Orient : die Dritte Partei in internationalen Konflikten}, url = {http://nbn-resolving.de/urn:nbn:de:kobv:517-opus-7998}, year = {1997}, abstract = {During the last five decades hegemons played an important role in de-escalating international conflicts in the subregion defined as the core of Oriens Islamicus. Statistical analysis of large datasets shows that half of all conflicts remained without any interference from the hegemonial powers at all - both on global scale and in the subregion. In all other cases however, hegemons (especially super-powers in the role of patrons) tended more often to act as (power-) mediators when their client-state was engaged in conflict with a client of the opposing superpower in Oriens Islamicus than they did on global scale. They did this in their own interest in order to avoid direct involvement, i.e. possible danger of a nuclear escalation. In contrast to conventional mediation theory they were more effective in conflict de-escalation than other mediators, especially in conflicts between Israel and its Arab neighbours. The end of bipolarity in the international system also brought this mechanism of de-escalation to an end. It leaves the hegemon(s) as a potentially powerful third party on the one hand, but on the other their inclination to become involved in regional conflict remains rather diminished as long as the basic national interests in the area are not at stake.}, language = {de} } @misc{Kosman1997, author = {Kosman, Marceli}, title = {Litauen : Legenden einer großen Vergangenheit und Realit{\"a}ten der Gegenwart}, url = {http://nbn-resolving.de/urn:nbn:de:kobv:517-opus-11292}, year = {1997}, abstract = {Lithuania and Poland had cooperated for centuries and even created a political union. The pacts had been very useful for both sides and consequently, the peoples and especially the Lithuanian elite was ready to absorb parts of the Polish culture. Lithuania broke with this tradition dating back to the Middle Ages only after the first division of Poland. During 1944- 1990, the so-called "Soviet period in Lithuania", two different processes could be observed: Russification and Lithuanification. Although dependent on Moscow, the leading Lithuanian politicians never forgot Lithuanian interests and supported the national conscience. After Lithuania gained independence in 1990, a huge wave of national enthusiasm swapped over the country. In the meantime, politicians came back to reality: The independence of Lithuania seems consolidated and the old tradition to re-establish the Polish-Lithuanian cooperation seems to be on the run since Aleksander Kwasniewski had visited Lithuania in January 1996.}, language = {de} } @misc{Kiaupiene1997, author = {Kiaupiene, Jurate}, title = {Replik zu Marceli Kosmans Version der litauischen Geschichte}, url = {http://nbn-resolving.de/urn:nbn:de:kobv:517-opus-11307}, year = {1997}, abstract = {J. Kiaupiene, a severe critic of Kosman's ideas, presents a different view on Lithuanian history. Kosman's description of Lithuania's past is neither exact nor new. Scholars in Russia, Poland and Belorussia have interpreted Lithuania's history in very different ways. The reason for this variety is the difference of national interests. Kosman's view reflects Polish messianism and cultural hybris. But even among Lithuanian scholars there are conflicting views on this nation's history and cultural identity.}, language = {de} }