@article{JikeliGloeckner2022,
  author    = {Jikeli, G{\"u}nther and Gl{\"o}ckner, Olaf},
  title     = {Einleitung},
  series = {Das neue Unbehagen - Antisemitismus in Deutschland heute},
  journal   = {Das neue Unbehagen - Antisemitismus in Deutschland heute},
  edition   = {2. unver{\"a}nderte},
  publisher = {Olms},
  address   = {Hildesheim},
  isbn      = {978-3-7582-0358-9},
  pages     = {7 -- 19},
  year      = {2022},
  language  = {de}
}
@article{Gloeckner2022,
  author    = {Gl{\"o}ckner, Olaf},
  title     = {Kampf um die "Brit Mila"},
  edition   = {2. unver{\"a}nderte},
  publisher = {Olms},
  address   = {Hildesheim},
  isbn      = {978-3-7582-0358-9},
  pages     = {93 -- 107},
  year      = {2022},
  language  = {de}
}
@article{Gloeckner2022,
  author    = {Gl{\"o}ckner, Olaf},
  title     = {Trauma, Sieger, Selbstbehauptung},
  series = {Dynamiken des Erinnerns : der Zukunft ein Ged{\"a}chtnis geben. Festschrift zum 80. Geburtstag von Julius H. Schoeps},
  journal   = {Dynamiken des Erinnerns : der Zukunft ein Ged{\"a}chtnis geben. Festschrift zum 80. Geburtstag von Julius H. Schoeps},
  publisher = {Hentrich und Hentrich Verlag Berlin},
  address   = {Berlin},
  isbn      = {978-3-95565-541-9},
  pages     = {117 -- 122},
  year      = {2022},
  language  = {de}
}
@article{MenachemZoufalaDyduchGloeckner2021,
  author    = {Menachem Zoufala, Marcela and Dyduch, Joanna and Gl{\"o}ckner, Olaf},
  title     = {Jews and muslims in Dubai, Berlin, and Warsaw},
  series = {Religions},
  volume    = {13},
  journal   = {Religions},
  number    = {1},
  publisher = {MDPI},
  address   = {Basel},
  issn      = {2077-1444},
  doi       = {10.3390/rel13010013},
  pages     = {21},
  year      = {2021},
  abstract  = {What is the nature of interactions between Jews and Muslims in contemporary Dubai, Berlin, and Warsaw? The purpose of the three presented case studies is to evaluate the state of affairs and identify newly emerging trends and patterns in the given trans-urban context. The methodology is based on qualitative anthropological research, emphasising an emic perspective that centralises respondents' own lived experiences and worldviews. The main research's findings made evident that interactions between Muslims and Jews in each examined location are, to various extents, acknowledged, and in some cases, also embody a formative part of public discourses. Perhaps the most visible manifestations of these relations are represented by the ambitious interfaith projects that were recently established in each geographical area in focus. The Abrahamic Family House (UEA), The House of One (GE), and The Community of Conscience (PL) reveal the aspirations of multi-faith religious leaders to overcome polarising dichotomies and search for common ground. One of the conclusive outcomes of the study is a somewhat diminishing impact of the Israeli-Palestinian conflict on the Jewish-Muslim relations; however, the extent differs in each destination in focus. Finally, an unpredicted observation can be made. A surfacing inclination towards embracing a joint Muslim-Jewish Middle Eastern identity was perceived.},
  language  = {en}
}
@book{GloecknerWahdatHagh2019,
  author    = {Gl{\"o}ckner, Olaf and Wahdat-Hagh, Wahied},
  title     = {Integrationsbedarfe und Einstellungsmuster von Gefl{\"u}chteten im Land Brandenburg},
  publisher = {Universit{\"a}tsverlag Potsdam},
  address   = {Potsdam},
  isbn      = {978-3-86956-471-5},
  doi       = {10.25932/publishup-43139},
  url       = {http://nbn-resolving.de/urn:nbn:de:kobv:517-opus4-431395},
  publisher      = {Universit{\"a}t Potsdam},
  pages     = {100},
  year      = {2019},
  abstract  = {Rund 40.000 Gefl{\"u}chtete hat das Land Brandenburg im Zeitraum von 2015 bis 2017 aufgenommen. Viele von ihnen sind aus dem Mittleren Osten und Afrika, teilweise auch aus Russland (Tschetschenien) gekommen. Gef{\"o}rdert vom B{\"u}ndnis f{\"u}r Brandenburg, haben Forscher des Moses Mendelssohn Zentrums (Universit{\"a}t Potsdam) zahlreiche Gruppeninterviews mit Menschen aus Syrien, Afghanistan, Eritrea und Tschetschenien gef{\"u}hrt und einheimische Integrationsexperten befragt. Welche Integrationserfolge, Defizite und kulturellen Differenzen erleben Frauen, M{\"a}nner, Jugendliche und Kinder aus den genannten Herkunftsl{\"a}ndern? Was erschließt ihnen neue Welten, und wo ergeben sich objektive Konflikte? Aus den Ergebnissen der Studie wurden Handlungsempfehlungen f{\"u}r die Landes- und Kommunalpolitik abgeleitet. Alle interviewten Gruppen w{\"u}nschten sich intensiveren Kontakt zu Einheimischen - eine Chance und Herausforderung zugleich f{\"u}r die hiesige Zivilgesellschaft.},
  language  = {de}
}
@article{Gloeckner2023,
  author    = {Gl{\"o}ckner, Olaf},
  title     = {New Relations in the Making?},
  series = {United in Diversity : Contemporary European Jewry in an Interdisciplinary Perspective},
  journal   = {United in Diversity : Contemporary European Jewry in an Interdisciplinary Perspective},
  publisher = {De Gruyter Oldenbourg},
  address   = {Berlin},
  isbn      = {978-3-11-078310-0},
  doi       = {10.1515/9783110783216-008},
  pages     = {133 -- 160},
  year      = {2023},
  language  = {en}
}
@book{AscheBrechenmacherBiermannetal.2022,
  author    = {Asche, Matthias and Brechenmacher, Thomas and Biermann, Felix and Partenheimer, Lutz and Folwarczny, Uwe and Niggemann, Ulrich and G{\"o}se, Frank and H{\"o}pel, Thomas and Czech, Vinzenz and Yaldiz, Yunus and Martin, Angela and Bahl, Peter and Schenck, Marcia C. and Gl{\"o}ckner, Olaf},
  title     = {Hier geblieben?},
  editor    = {Asche, Matthias and Brechenmacher, Thomas},
  publisher = {Universit{\"a}tsverlag Potsdam},
  address   = {Potsdam},
  isbn      = {978-3-86956-506-4},
  doi       = {10.25932/publishup-49936},
  url       = {http://nbn-resolving.de/urn:nbn:de:kobv:517-opus4-499360},
  publisher      = {Universit{\"a}t Potsdam},
  pages     = {262},
  year      = {2022},
  abstract  = {Die historische Forschung hat seit l{\"a}ngerem herausgearbeitet, dass Migration nichts von einer Norm Abweichendes ist, sondern vielmehr ein »konstitutives Element der Menschheitsgeschichte« (J. Oltmer), der Mensch mithin stets ein »homo migrans« (K.-J. Bade) war. Auch die Geschichte Brandenburgs wurde seit jeher von Einwanderungsprozessen gepr{\"a}gt. Von »Toleranz« im modernen Sinne kann freilich keine Rede sein, sondern meistens ging es um {\"o}konomisch nutzbringende Aufnahme bestimmter Gruppen. Sehr oft waren die Ansiedlungen aber auch das Ergebnis von Flucht, Vertreibung und kriegerischer Gewalt. Der vorliegende Band zeigt anhand von Beispielen vom fr{\"u}hen Mittelalter bis zur Gegenwart die Bedeutung der Zuwanderung f{\"u}r Brandenburg auf. Der Bogen reicht von der slawischen Einwanderung des 8./9. Jahrhunderts bis zur Ankunft russisch-j{\"u}discher »Kontingentfl{\"u}chtlinge« im Gefolge der deutschen Wiedervereinigung, von Niederl{\"a}ndern, Juden, Hugenotten, Revolutionsfl{\"u}chtlingen in der Fr{\"u}hen Neuzeit bis hin zu Muslimen, Zwangsarbeitern, Vertriebenen und DDR-»Fremdarbeitern« im 20. Jahrhundert - eine Geschichte der Vielfalt des brandenburgischen Raumes und seiner Bev{\"o}lkerung im Spiegel der Zuwanderung.},
  language  = {de}
}
@phdthesis{Gloeckner2010,
  author    = {Gl{\"o}ckner, Olaf},
  title     = {Immigrated Russian Jewish elites in Israel and Germany after 1990},
  url       = {http://nbn-resolving.de/urn:nbn:de:kobv:517-opus-50369},
  school      = {Universit{\"a}t Potsdam},
  year      = {2010},
  abstract  = {Russian Jews who left the Former Soviet Union (FSU) and its Successor States after 1989 are considered as one of the best qualified migrants group worldwide. In the preferred countries of destination (Israel, the United States and Germany) they are well-known for cultural self-assertion, strong social upward mobility and manifold forms of self organisation and empowerment. Using Suzanne Kellers sociological model of "Strategic Elites", it easily becomes clear that a huge share of the Russian Jewish Immigrants in Germany and Israel are part of various elites due to their qualification and high positions in the FSU - first of all professional, cultural and intellectual elites ("Intelligentsija"). The study aimed to find out to what extent developments of cultural self-assertion, of local and transnational networking and of ethno-cultural empowerment are supported or even initiated by the immigrated (Russian Jewish) Elites. The empirical basis for this study have been 35 half-structured expert interviews with Russian Jews in both countries (Israel, Germany) - most of them scholars, artists, writers, journalists/publicists, teachers, engineers, social workers, students and politicians. The qualitative analysis of the interview material in Israel and Germany revealed that there are a lot of commonalities but also significant differences. It was obvious that almost all of the interview partners remained to be linked with Russian speaking networks and communities, irrespective of their success (or failure) in integration into the host societies. Many of them showed self-confidence with regard to the groups' amazing professional resources (70\% of the adults with academic degree), and the cultural, professional and political potential of the FSU immigrants was usually considered as equal to those of the host population(s). Thus, the immigrants' interest in direct societal participation and social acceptance was accordingly high. Assimilation was no option. For the Russian Jewish "sense of community" in Israel and Germany, Russian Language, Arts and general Russian culture have remained of key importance. The Immigrants do not feel an insuperable contradiction when feeling "Russian" in cultural terms, "Jewish" in ethnical terms and "Israeli" / "German" in national terms - in that a typical case of additive identity shaping what is also significant for the Elites of these Immigrants. Tendencies of ethno-cultural self organisation - which do not necessarily hinder impressing individual careers in the new surroundings - are more noticeable in Israel. Thus, a part of the Russian Jewish Elites has responded to social exclusion, discrimination or blocking by local population (and by local elites) with intense efforts to build (Russian Jewish) Associations, Media, Educational Institutions and even Political Parties. All in all, the results of this study do very much contradict popular stereotypes of the Russian Jewish Immigrant as a pragmatic, passive "Homo Sovieticus". Among the Interview Partners in this study, civil-societal commitment was not the exception but rather the rule. Traditional activities of the early, legendary Russian „Intelligentsija" were marked by smooth transitions from arts, education and societal/political commitment. There seem to be certain continuities of this self-demand in some of the Russian Jewish groups in Israel. Though, nothing comparable could be drawn from the Interviews with the Immigrants in Germany. Thus, the myth and self-demand of Russian "Intelligentsija" is irrelevant for collective discourses among Russian Jews in Germany.},
  language  = {en}
}
@article{Gloeckner2022,
  author    = {Gl{\"o}ckner, Olaf},
  title     = {Vom Bolschoi nach Sanssouci},
  series = {Von der ersten niederl{\"a}ndischen Bruchkolonisation im 16. Jahrhundert in der Mark Brandenburg zu den Musterwirtschaften bei Oranienburg},
  journal   = {Von der ersten niederl{\"a}ndischen Bruchkolonisation im 16. Jahrhundert in der Mark Brandenburg zu den Musterwirtschaften bei Oranienburg},
  publisher = {Universit{\"a}tsverlag Potsdam},
  address   = {Potsdam},
  isbn      = {978-3-86956-506-4},
  doi       = {10.25932/publishup-54688},
  url       = {http://nbn-resolving.de/urn:nbn:de:kobv:517-opus4-546881},
  pages     = {239 -- 250},
  year      = {2022},
  language  = {de}
}