@article{Ette2023, author = {Ette, Ottmar}, title = {Arquip{\´e}lagos e espa{\c{c}}os temporais}, series = {Fractais do mundo : Caminhos pelas Literaturas do Mondo}, volume = {2}, journal = {Fractais do mundo : Caminhos pelas Literaturas do Mondo}, publisher = {Class}, address = {Porto Alegre, RS}, isbn = {978-65-84571-68-6}, pages = {361}, year = {2023}, language = {pt} } @book{Ette2022, author = {Ette, Ottmar}, title = {Teorias e vetore}, series = {Fractais do mundo : Caminhos pelas Literaturas do Mondo}, volume = {1}, journal = {Fractais do mundo : Caminhos pelas Literaturas do Mondo}, publisher = {Class}, address = {Porto Alegre, RS}, isbn = {978-65-84571-54-9}, pages = {272}, year = {2022}, language = {pt} } @incollection{Ette2019, author = {Ette, Ottmar}, title = {Pride and conviviality - pride in conviviality}, series = {Taking Stock - Twenty-Five Years of Comparative Literary Research (Internationale Forschungen zur allgemeinen und vergleichenden Literaturwissenschaft)}, volume = {200}, booktitle = {Taking Stock - Twenty-Five Years of Comparative Literary Research (Internationale Forschungen zur allgemeinen und vergleichenden Literaturwissenschaft)}, publisher = {Brill Rodopi}, address = {Leiden [u.a.]}, isbn = {978-90-04-41035-0}, issn = {0929-6999}, doi = {10.1163/9789004410350_006}, pages = {121 -- 155}, year = {2019}, abstract = {Pride is linked to conviviality, to the practice of life-with-an-other, and to an awareness of the limitations of the life forms and life norms which guide and regulate the life of culturally, socially, and historically defined communities. Assuming this link, pride in living-together and conviviality appear as concepts creating a framework for future perspectives. But these concepts need a space in which they can unfold critically and confidently with a view to the future. For millennia, the literatures of the world have created this space of simulation and experimentation in which knowledge of how-to-live-with-an-other has been put down on paper through the open-ended tradition of writing. It is the space of the life forms and life norms of conviviality: it offers us prospective knowledge for the future by translating the imaginable into the thinkable, and the readable into the livable.}, language = {en} } @book{Ette2023, author = {Ette, Ottmar}, title = {Sin domicilio fijo}, series = {Colecci{\´o}n iridiscencias}, journal = {Colecci{\´o}n iridiscencias}, publisher = {Ubu ediciones}, address = {Olivios, Buenos Aires}, isbn = {978-987-8495-25-5}, pages = {141}, year = {2023}, language = {es} } @article{Ette2020, author = {Ette, Ottmar}, title = {Mi primera lectura acad{\´e}mica}, series = {{\´A}labe : Revista de Investigaci{\´o}n sobre Lectura y Escritura}, journal = {{\´A}labe : Revista de Investigaci{\´o}n sobre Lectura y Escritura}, number = {22}, publisher = {Universidad de Almer{\´i}a}, address = {Almer{\´i}a}, issn = {2171-9624}, doi = {10.15645/Alabe2020.22.13}, pages = {4}, year = {2020}, language = {es} } @article{Ette2021, author = {Ette, Ottmar}, title = {Im Fluss}, series = {NaturKultur}, journal = {NaturKultur}, publisher = {Steidl}, address = {G{\"o}ttingen}, isbn = {978-3-95829-939-9}, pages = {10 -- 17}, year = {2021}, language = {de} } @article{EtteRen2022, author = {Ette, Ottmar and Ren, Haiyan}, title = {Humboldt in China angekommen}, series = {WeltTrends : das außenpolitische Journal}, volume = {30}, journal = {WeltTrends : das außenpolitische Journal}, number = {194}, publisher = {WeltTrends}, address = {Potsdam}, isbn = {978-3-947802-93-7}, issn = {0944-8101}, pages = {8 -- 12}, year = {2022}, language = {de} } @article{RenEtte2022, author = {Ren, Haiyan and Ette, Ottmar}, title = {China und Humboldt}, series = {China und Deutschland in einer turbulenten Welt : 50 Jahre diplomatische Beziehungen}, journal = {China und Deutschland in einer turbulenten Welt : 50 Jahre diplomatische Beziehungen}, publisher = {WeltTrends}, address = {Potsdam}, isbn = {978-3-949887-01-7}, pages = {233 -- 239}, year = {2022}, language = {de} } @article{Ette2021, author = {Ette, Ottmar}, title = {A expuls{\~a}o do {\´E}den}, series = {Literatura e autoritarismo}, journal = {Literatura e autoritarismo}, number = {25}, publisher = {Universidade Federal de Santa Maria (UFSM)}, address = {Santa Maria}, issn = {1679-849X}, doi = {10.5902/1679849X65745}, pages = {5 -- 42}, year = {2021}, abstract = {A tem{\´a}tica da migra{\c{c}}{\~a}o est{\´a} intimamente vinculada {\`a} hist{\´o}ria humana, desde a narrativa b{\´i}blica da expuls{\~a}o do para{\´i}so. O ser humano n{\~a}o apenas empregou t{\´e}cnicas cada vez mais sofisticadas para a viol{\^e}ncia, como tamb{\´e}m transmitiu, atrav{\´e}s dos s{\´e}culos, t{\´e}cnicas de conserva{\c{c}}{\~a}o e uso de seu saberconviver. Nesse sentido m{\´o}vel da hist{\´o}ria, e em conson{\^a}ncia com as literaturas do mundo, a partir de suas diversas origens, {\´e} poss{\´i}vel dizer que existe um "Homo migrans" desde que existe o "Homo sapiens". Assim, {\´e} poss{\´i}vel afirmar que as ideias territoriais ou territorializantes com proveni{\^e}ncia hist{\´o}rico-espacial permitem, vez ou outra, reconhecer seus esfor{\c{c}}os para filtrar e isolar a dimens{\~a}o hist{\´o}rico-m{\´o}vel e vetorial da hist{\´o}ria como narrativa, para tentar construir, com a ajuda de ideias est{\´a}ticas, novos lugares da promessa ou da perda, da abund{\^a}ncia ou da queda.}, language = {pt} } @article{Ette2017, author = {Ette, Ottmar}, title = {Welterleben/Weiterleben}, series = {Daphnis : Zeitschrift f{\"u}r mittlere deutsche Literatur}, volume = {45}, journal = {Daphnis : Zeitschrift f{\"u}r mittlere deutsche Literatur}, number = {3-4}, publisher = {Editions Rodopi BV}, address = {Amsterdam}, issn = {0300-693X}, doi = {10.1163/18796583-04503002}, pages = {343 -- 388}, year = {2017}, abstract = {Welterleben and Weiterleben are what determine the second globalization (of four previously explored) whose constantly accelerating dynamic, vectorization, this essay explores. On the basis of selected writings of Georg Forster, Alexander von Humboldt, and Adelbert von Chamisso, the author highlights the increasing speed with which knowledge, especially in the experiential sciences, is produced and disseminated following the routes of ever-widening trade speeded along by globalization. The notion of 'vectopia' stands for the connection of utopia and uchronia in space and time in such a way that the experience of the world, expanded worldwide, contains within it a Weiter-Leben, a 'living-further' that is to be understood first in a spatial, and not yet temporal, sense, of what Forster called Erfahrungswissen, or 'experiential knowledge.' Vectopia, as elaborated here, has a material dimension that relates to the physical person, the body, the experience of the world that cannot occur without the constant changing of place, without a journeying that is again and again recommenced. Vectopia develops the projection of a life not from space or from time alone, but by their combination. Vectopia is more than a concept, it is a thought-figure: it is vitally connected to life, and thus a life-figure. It opens itself to a type of knowledge that stands almost at the threshold of a further life, indeed, of a Weiterleben that, opening itself to a 'living-onward,' resides beyond space, time, and movement.}, language = {en} }