@article{Kosman2024, author = {Kosman, Admiʾel}, title = {?של מי הנקמה}, series = {אלכסון}, journal = {אלכסון}, year = {2024}, language = {mul} } @phdthesis{Hegener2024, author = {Hegener, Wolfgang}, title = {In the beginning was the scripture}, doi = {10.25932/publishup-61882}, url = {http://nbn-resolving.de/urn:nbn:de:kobv:517-opus4-618827}, school = {Universit{\"a}t Potsdam}, pages = {406}, year = {2024}, abstract = {Sigmund Freud, der Begr{\"u}nder der Psychoanalyse, hat sein intellektuelles Leben mit der J{\"u}dischen Bibel begonnen und es zugleich mit ihr auch beendet. Am Anfang stand die gemeinsame Lekt{\"u}re in der Philippson-Bibel vor allem mit seinem Vater Jacob Freud und am Ende seine Besch{\"a}ftigung mit der Figur des Mose. Die vorliegende Arbeit geht den Spuren dieser Besch{\"a}ftigung systematisch nach und zeigt, dass die J{\"u}dische Bibel f{\"u}r Freud ein konstanter Bezug war und seine j{\"u}dische Identit{\"a}t bestimmt hat. Dies wird anhand der Analyse von Familiendokumenten, des Religionsunterrichts sowie der Bezugnahme auf die Bibel in Freuds Schriften und Korrespondenzen gezeigt.}, language = {en} } @article{Olhoeft2024, author = {Olhoeft, Netanel}, title = {„Und Nahrung labt das Herz der Menschen" (Ps 104,15)}, series = {Du sollst nicht essen: Warum Menschen auf Nahrung verzichten - interdisziplin{\"a}re Zug{\"a}nge}, journal = {Du sollst nicht essen: Warum Menschen auf Nahrung verzichten - interdisziplin{\"a}re Zug{\"a}nge}, editor = {Kollodzeiski, Ulrike and Hafner, Johann Evangelist}, publisher = {Ergon Verlag}, address = {Baden-Baden}, isbn = {978-3-98740-007-0}, doi = {10.5771/9783987400087}, pages = {153 -- 156}, year = {2024}, language = {de} } @article{Krochmalnik2024, author = {Krochmalnik, Daniel}, title = {Kaschrut}, series = {Du sollst nicht essen: Warum Menschen auf Nahrung verzichten - interdisziplin{\"a}re Zug{\"a}nge}, journal = {Du sollst nicht essen: Warum Menschen auf Nahrung verzichten - interdisziplin{\"a}re Zug{\"a}nge}, editor = {Kollodzeiski, Ulrike and Hafner, Johann Evangelist}, isbn = {978-3-98740-007-0}, doi = {10.5771/9783987400087}, pages = {91 -- 104}, year = {2024}, language = {de} } @book{KollodzeiskiHafnerLippertetal.2024, author = {Kollodzeiski, Ulrike and Hafner, Johann Evangelist and Lippert, Rachel N. and Bartelmeß, Tina and Schweigert, Florian J. and Bigalke, Bernadett and Krochmalnik, Daniel and Sanc{\i}, Kadir and Kardas, Arhan and Dietzel, Irene and Yilmaz, R{\"u}meysa and Olhoeft, Netanel and Struß, Lukas}, title = {Du sollst nicht essen}, editor = {Kollodzeiski, Ulrike and Hafner, Johann Evangelist}, publisher = {Ergon Verlag}, address = {Baden-Baden}, isbn = {978-3-98740-007-0}, doi = {10.5771/9783987400087}, year = {2024}, abstract = {Zwar sind Menschen biologisch gesehen Allesesser, dennoch gibt es keine Gemeinschaft, die alle ihr zur Verf{\"u}gung stehenden Nahrungsmittel voll aussch{\"o}pft. Immer wird etwas nicht gegessen. Warum wir nicht essen, was wir nicht essen - das beleuchtet dieser Sammelband aus neuro-, ern{\"a}hrungs-, gesellschafts- und religionswissenschaftlicher Perspektive. Ein „religi{\"o}ser Nutriscore" gibt Auskunft {\"u}ber die wichtigsten Verzichtsregeln in Judentum, Christentum und Islam. Eine Fotostrecke veranschaulicht, wie bestimmte Speisen zu Festen und Feiertagen zu einem heiligen Essen werden. Nicht zuletzt werden Wege aufgezeigt, wie Menschen, die verschiedene Speiseregeln befolgen, dennoch zusammen essen k{\"o}nnen - inklusive Praxistest in der Unimensa.}, language = {de} } @misc{KollodzeiskiHafnerLippertetal.2024, author = {Kollodzeiski, Ulrike and Hafner, Johann Evangelist and Lippert, Rachel N. and Bartelmeß, Tina and Schweigert, Florian J. and Bigalke, Bernadett and Krochmalnik, Daniel and Sanc{\i}, Kadir and Kardas, Arhan and Dietzel, Irene and Yilmaz, R{\"u}meysa and Olhoeft, Netanel and Struß, Lukas}, title = {Du sollst nicht essen}, series = {Zweitver{\"o}ffentlichungen der Universit{\"a}t Potsdam : Philosophische Reihe}, journal = {Zweitver{\"o}ffentlichungen der Universit{\"a}t Potsdam : Philosophische Reihe}, number = {191}, editor = {Kollodzeiski, Ulrike and Hafner, Johann Evangelist}, issn = {1866-8380}, doi = {10.25932/publishup-62754}, url = {http://nbn-resolving.de/urn:nbn:de:kobv:517-opus4-627542}, year = {2024}, abstract = {Zwar sind Menschen biologisch gesehen Allesesser, dennoch gibt es keine Gemeinschaft, die alle ihr zur Verf{\"u}gung stehenden Nahrungsmittel voll aussch{\"o}pft. Immer wird etwas nicht gegessen. Warum wir nicht essen, was wir nicht essen - das beleuchtet dieser Sammelband aus neuro-, ern{\"a}hrungs-, gesellschafts- und religionswissenschaftlicher Perspektive. Ein „religi{\"o}ser Nutriscore" gibt Auskunft {\"u}ber die wichtigsten Verzichtsregeln in Judentum, Christentum und Islam. Eine Fotostrecke veranschaulicht, wie bestimmte Speisen zu Festen und Feiertagen zu einem heiligen Essen werden. Nicht zuletzt werden Wege aufgezeigt, wie Menschen, die verschiedene Speiseregeln befolgen, dennoch zusammen essen k{\"o}nnen - inklusive Praxistest in der Unimensa.}, language = {de} } @article{UllrichAbramowicz2023, author = {Ullrich, Rebecca and Abramowicz, Isidoro}, title = {Ein unbekannter Piyyut f{\"u}r Schabbat aus Reckendorf}, series = {Genisa-Bl{\"a}tter IV}, journal = {Genisa-Bl{\"a}tter IV}, publisher = {Universit{\"a}tsverlag Potsdam}, address = {Potsdam}, isbn = {978-3-86956-539-2}, doi = {10.25932/publishup-58489}, url = {http://nbn-resolving.de/urn:nbn:de:kobv:517-opus4-584897}, pages = {73 -- 82}, year = {2023}, language = {de} } @misc{Kosman2023, author = {Kosman, Admiʾel}, title = {מצדו האחר של האופק עולה כבר שוב הלילה: ביקורת על הספר: משה מנדלסון, ירושלים או על כוח דתי והיהדות}, series = {Yedioth Ahronoth}, journal = {Yedioth Ahronoth}, year = {2023}, language = {mul} } @article{Pinkas2023, author = {Pinkas, Ronen}, title = {Erich Fromm und das freie j{\"u}dische Lehrhaus in Frankfurt}, series = {Judaica: Neue Digitale Folge}, volume = {4}, journal = {Judaica: Neue Digitale Folge}, number = {1}, publisher = {Universit{\"a}t Bern}, address = {Bern}, issn = {2673-4273}, doi = {10.36950/jndf.2023.1.1}, pages = {1 -- 28}, year = {2023}, abstract = {This article examines Erich Fromm (1900-1980) within the context of the so-called "renaissance of Jewish religious thought" in Germany during the early 20th century. It is well known that Fromm was a member of the Institute for Social Research, later called the Frankfurt School. The focus of this study, however, is on what has received little attention in research, namely Fromm's involvement in founding the Freies j{\"u}disches Lehrhaus (the Jewish House of Free Study) in Frankfurt. Fromm participated in the founding of the Lehrhaus as a student and later as a lecturer. During this time, Fromm also wrote his dissertation on Judaism at Heidelberg University. Methodologically, this paper intertwines the historical-biographical axis, which deals with Fromm's connections to several thinkers: Rabbi Nehemia Nobel, Rabbi Georg Salzberger, Baruch Salman Rabinkow, Franz Rosenzweig, Ernest Simon and others, and the philosophical axis, which focuses on his dissertation, The Jewish Law. The Freies j{\"u}disches Lehrhaus in Frankfurt is primarily associated with Franz Rosenzweig and other thinkers who worked there, such as Gershom Scholem, Ernest Simon, Leo L{\"o}wenthal and Martin Buber, who wrote Ich und Du during the years he taught there. With the exception of Buber, the Lehrhaus was their first official teaching venue. The Lehrhaus was characterized by its dialogical atmosphere, and symmetrical relationships between teachers and students, which softened some of the rigidity that was the norm at German educational frameworks at the time. This atmosphere continued to influence Fromm in his adult life, in terms of his attitude towards religion, questioning of authority and his understanding of human nature. Finally, it later played a role in his departure from Freudian libido theory. This study presents some key ideas from his dissertation, including his position on religious dogma, particularly concerning the Karaite sect, a subject that he later taught as a lecturer at the Lehrhaus. Fromm's dissertation expresses his preoccupation with his Jewish identity and his examination of the complex theopolitical reality in which the Jews of Germany found themselves at the beginning of the 20th century, including the debates between Orthodox Jews and reformers, and between Zionists and anti-Zionists. This article supports the claim that Fromm's position that religious factors play a central role in the historical process, which he held throughout his life, was formed in these early years. The article strengthens the scholarly position that Fromm's Jewish background is relevant to understanding his thought in general.}, language = {de} } @article{Pinkas2023, author = {Pinkas, Ronen}, title = {On prayer and dialectic in modern Jewish philosophy}, series = {Religions}, volume = {14}, journal = {Religions}, number = {8}, publisher = {MDPI}, address = {Basel}, issn = {2077-1444}, doi = {10.3390/rel14080996}, pages = {1 -- 28}, year = {2023}, abstract = {This paper is founded on two philosophical assumptions. The first is that there is a difference between two patterns of recognition: the dialectical and the dialogical. The second assumption is that the origins of the dialogical pattern may be found in the relationship between human beings and God, a relationship in which prayer has a major role. The second assumption leads to the supposition that the emphasis of the dialogic approach on moral responsibility is theologically grounded. In other words, the relationship between humanity and God serves as a paradigm for human relationships. By focusing on Hermann Cohen and Franz Rosenzweig, in the context of prayer and dialectic, this paper highlights the complexity of these themes in modern Jewish thought. These two important philosophers utilize dialectical reasoning while also criticizing it and offering an alternative. The conclusions of their thought, in general, and their position on prayer, in particular, demonstrate a preference for a relational way of thinking over a dialectical one, but without renouncing the latter.}, language = {en} }