@article{Voolen2020,
  author    = {Voolen, Edward van},
  title     = {Interfaith families},
  series = {European Judaism : a journal for the new Europe},
  volume    = {53},
  journal   = {European Judaism : a journal for the new Europe},
  number    = {1},
  publisher = {Berghahn},
  address   = {Oxford},
  issn      = {0014-3006},
  doi       = {10.3167/ej.2020.530110},
  pages     = {75 -- 80},
  year      = {2020},
  abstract  = {In an open, secular society, young people encounter one another outside the traditional framework of their respective religions. This article describes a Jewish approach to the issues and possibilities that arise when an interfaith marriage is contemplated. The perspective is that of a rabbi working from a progressive Jewish position, given the particular concerns of post-war European Jewish communities. What kind of ceremony might be appropriate? What thought should be given from the beginning to the religious education and identification of future children?},
  language  = {en}
}
@article{Ehrensperger2017,
  author    = {Ehrensperger, Kathy},
  title     = {Trajectories and future avenues in Pauline Studies and Jewish-Christian relations},
  series = {Journal of beliefs and values : studies in religion \& education},
  volume    = {38},
  journal   = {Journal of beliefs and values : studies in religion \& education},
  number    = {2},
  publisher = {Routledge, Taylor \& Francis Group},
  address   = {Abingdon},
  issn      = {1361-7672},
  doi       = {10.1080/13617672.2017.1314988},
  pages     = {153 -- 158},
  year      = {2017},
  abstract  = {William S. Campbell's research on the apostle Paul has been at the forefront of overcoming anti-Jewish interpretations. His career has been characterised by academic rigour and social and interfaith engagement. His interpretive approach is committed to formulating Christian identity in positive relation to others and thus contributes to provide a vital basis for Jewish-Christian and Interfaith relations in general for the future.},
  language  = {en}
}
@article{Homolka2017,
  author    = {Homolka, Walter},
  title     = {Truthfulness and the permissibility of falsehood in the Jewish tradition},
  series = {Journal of beliefs and values : studies in religion \& education},
  volume    = {38},
  journal   = {Journal of beliefs and values : studies in religion \& education},
  number    = {2},
  publisher = {Routledge, Taylor \& Francis Group},
  address   = {Abingdon},
  issn      = {1361-7672},
  doi       = {10.1080/13617672.2017.1291253},
  pages     = {180 -- 187},
  year      = {2017},
  abstract  = {In this article, I deal with the concept of truth and lie in Jewish traditional literature, examining its development in the Hebrew Bible and rabbinic literature. An essential aspect in understanding this concept is the dualism of 'good' and 'evil' impulses and the free will of human beings, who were created in the image of God and have the choice to decide between right and wrong.},
  language  = {en}
}
@article{Tzoref2018,
  author    = {Tzoref, Shani},
  title     = {Knowing the Heart of the Stranger},
  series = {Interpretation : a journal of Bible and theology},
  volume    = {72},
  journal   = {Interpretation : a journal of Bible and theology},
  number    = {2},
  publisher = {Sage Publ.},
  address   = {Thousand Oaks},
  issn      = {0020-9643},
  doi       = {10.1177/0020964317749540},
  pages     = {119 -- 131},
  year      = {2018},
  abstract  = {With its exhortation "You shall also love the stranger (gēr), for you were strangers (gēr{\^i}m) in the land of Egypt" (Deut 10:19), the book of Deuteronomy helps cultivate a healthy and appreciative sense of past hardship, current prosperity, progress, and relative privilege. In contemporary culture, where the term "privilege" has become an unfortunate source of contention, Deuteronomy might point a way for recognition of one's relative privilege in regard to an Other as a basis for gratitude and responsibility. This essay argues that we have gained "privilege" after having been immigrants and strangers in a strange land. Privilege could become an empowering and challenging exercise of counting one's blessings and considering how these could be used for the benefit of others, including strangers in our land.},
  language  = {en}
}
@article{Homolka2010,
  author    = {Homolka, R. Walter},
  title     = {Back to the Ice Age? : The Roman Catholic Church and Judaism},
  issn      = {1353-7121},
  doi       = {10.1080/13537121.2010.511800},
  year      = {2010},
  abstract  = {Until well into the twentieth century, Jews and Christians had no mutual basis for discourse. The Christian- Jewish dialogue and the rapprochement between the Holy See and the State of Israel are owed in essence to feelings of shame regarding the Shoah. The Second Vatican Council and the pontificate of John Paul II signified substantial breakthroughs. Since then, though, the sense of guilt has eased, and the Roman Catholic Church's awareness of the injustice of its role as fellow traveller to, and henchman of, the Third Reich has diminished. Under the current Pope, Benedict XVI, the relationship between Jews and Catholics has noticeably deteriorated. After five years of his pontificate, Joseph Ratzinger has lost a great deal of trust, and not only among Jews.},
  language  = {en}
}