@phdthesis{Traifeh2023, author = {Traifeh, Hanadi}, title = {Design Thinking in the Arab world}, doi = {10.25932/publishup-59891}, url = {http://nbn-resolving.de/urn:nbn:de:kobv:517-opus4-598911}, school = {Universit{\"a}t Potsdam}, pages = {ix, 196}, year = {2023}, abstract = {Design Thinking is a human-centered approach to innovation that has become increasingly popular globally over the last decade. While the spread of Design Thinking is well understood and documented in the Western cultural contexts, particularly in Europe and the US due to the popularity of the Stanford-Potsdam Design Thinking education model, this is not the case when it comes to non-Western cultural contexts. This thesis fills a gap identified in the literature regarding how Design Thinking emerged, was perceived, adopted, and practiced in the Arab world. The culture in that part of the world differs from that of the Western context, which impacts the mindset of people and how they interact with Design Thinking tools and methods. A mixed-methods research approach was followed in which both quantitative and qualitative methods were employed. First, two methods were used in the quantitative phase: a social media analysis using Twitter as a source of data, and an online questionnaire. The results and analysis of the quantitative data informed the design of the qualitative phase in which two methods were employed: ten semi-structured interviews, and participant observation of seven Design Thinking training events. According to the analyzed data, the Arab world appears to have had an early, though relatively weak, and slow, adoption of Design Thinking since 2006. Increasing adoption, however, has been witnessed over the last decade, especially in Saudi Arabia, the United Arab Emirates and Egypt. The results also show that despite its limited spread, Design Thinking has been practiced the most in education, information technology and communication, administrative services, and the non-profit sectors. The way it is being practiced, though, is not fully aligned with how it is being practiced and taught in the US and Europe, as most people in the region do not necessarily believe in all mindset attributes introduced by the Stanford-Potsdam tradition. Practitioners in the Arab world also seem to shy away from the 'wild side' of Design Thinking in particular, and do not fully appreciate the connection between art-design, and science-engineering. This questions the role of the educational institutions in the region since -according to the findings- they appear to be leading the movement in promoting and developing Design Thinking in the Arab world. Nonetheless, it is notable that people seem to be aware of the positive impact of applying Design Thinking in the region, and its potential to bring meaningful transformation. However, they also seem to be concerned about the current cultural, social, political, and economic challenges that may challenge this transformation. Therefore, they call for more awareness and demand to create Arabic, culturally appropriate programs to respond to the local needs. On another note, the lack of Arabic content and local case studies on Design Thinking were identified by several interviewees and were also confirmed by the participant observation as major challenges that are slowing down the spread of Design Thinking or sometimes hampering capacity building in the region. Other challenges that were revealed by the study are: changing the mindset of people, the lack of dedicated Design Thinking spaces, and the need for clear instructions on how to apply Design Thinking methods and activities. The concept of time and how Arabs deal with it, gender management during trainings, and hierarchy and power dynamics among training participants are also among the identified challenges. Another key finding revealed by the study is the confirmation of التفكير التصميمي as the Arabic term to be most widely adopted in the region to refer to Design Thinking, since four other Arabic terms were found to be associated with Design Thinking. Based on the findings of the study, the thesis concludes by presenting a list of recommendations on how to overcome the mentioned challenges and what factors should be considered when designing and implementing culturally-customized Design Thinking training in the Arab region.}, language = {en} } @article{WrightWachsYanagidaetal.2022, author = {Wright, Michelle F. and Wachs, Sebastian and Yanagida, Takuya and Sevcikova, Anna and Dedkova, Lenka and Bayraktar, Fatih and Aoyama, Ikuko and Kamble, Shanmukh and Mach{\´a}čkov{\´a}, Hana and Li, Zheng and Soudi, Shruti and Lei, Li and Shu, Chang}, title = {Coping with Public and Private Face-to-Face and Cyber Victimization among Adolescents in Six Countries}, series = {International journal of environmental research and public health}, volume = {19}, journal = {International journal of environmental research and public health}, number = {21}, publisher = {MDPI}, address = {Basel}, issn = {1661-7827}, doi = {10.3390/ijerph192114405}, pages = {11}, year = {2022}, abstract = {This study investigated the role of medium (face-to-face, cyber) and publicity (public, private) in adolescents' perceptions of severity and coping strategies (i.e., avoidant, ignoring, helplessness, social support seeking, retaliation) for victimization, while accounting for gender and cultural values. There were 3432 adolescents (ages 11-15, 49\% girls) in this study; they were from China, Cyprus, the Czech Republic, India, Japan, and the United States. Adolescents completed questionnaires on individualism and collectivism, and ratings of coping strategies and severity for public face-to-face victimization, private face-to-face victimization, public cyber victimization, and private cyber victimization. Findings revealed similarities in adolescents' coping strategies based on perceptions of severity, publicity, and medium for some coping strategies (i.e., social support seeking, retaliation) but differential associations for other coping strategies (i.e., avoidance, helplessness, ignoring). The results of this study are important for prevention and intervention efforts because they underscore the importance of teaching effective coping strategies to adolescents, and to consider how perceptions of severity, publicity, and medium might influence the implementation of these coping strategies.}, language = {en} } @article{vonKalckreuth2020, author = {von Kalckreuth, Moritz}, title = {Allt{\"a}gliche Lebenswirklichkeit und ontologische Theorie}, series = {Deutsche Zeitschrift f{\"u}r Philosophie : Zweimonatsschrift der internationalen philosophischen Forschung}, volume = {68}, journal = {Deutsche Zeitschrift f{\"u}r Philosophie : Zweimonatsschrift der internationalen philosophischen Forschung}, number = {2}, publisher = {De Gruyter}, address = {Berlin}, issn = {0012-1045}, doi = {10.1515/dzph-2020-0017}, pages = {275 -- 287}, year = {2020}, abstract = {The aim of this paper is to discuss the relation between our experience in everyday life and ontological reflection. While many accounts in contemporary ontology still defend the idea that the world consists only of material objects, some new views on everyday metaphysics or social ontology which try to articulate the specific properties of the objects used and found in ordinary life have been established during the last years. In the critical ontology of Nicolai Hartmann, the social and cultural dimension of our life is situated in the sphere of spiritual being [Geistiges Sein]. By investigating the methodical relation of phenomenology and critical ontology as well as specific entities (objective spirit, cultural objects), it is established that Hartmann offers a wide and methodologically reflected view which could be able to satisfy the practical significance of these entities.}, language = {de} } @phdthesis{GreweSalfeld2020, author = {Grewe-Salfeld, Mirjam}, title = {Biohacking, bodies and do-it-yourself}, series = {American Culture Studies ; 36}, journal = {American Culture Studies ; 36}, publisher = {transcript Verlag}, address = {Bielefeld}, isbn = {978-3-8376-6004-3}, school = {Universit{\"a}t Potsdam}, pages = {314}, year = {2020}, abstract = {From self-help books and nootropics, to self-tracking and home health tests, to the tinkering with technology and biological particles - biohacking brings biology, medicine, and the material foundation of life into the sphere of »do-it-yourself«. This trend has the potential to fundamentally change people's relationship with their bodies and biology but it also creates new cultural narratives of responsibility, authority, and differentiation. Covering a broad range of examples, this book explores practices and representations of biohacking in popular culture, discussing their ambiguous position between empowerment and requirement, promise and prescription.}, language = {en} } @article{LewisWaligorska2019, author = {Lewis, Simon and Waligorska, Magdalena}, title = {Introduction: Poland's Wars of Symbols}, series = {East European Politics and Societies: and Cultures}, volume = {33}, journal = {East European Politics and Societies: and Cultures}, number = {2}, publisher = {Sage Publ.}, address = {Thousand Oaks}, issn = {0888-3254}, doi = {10.1177/0888325418821418}, pages = {423 -- 434}, year = {2019}, abstract = {This introduction to the special section on Poland's wars of symbols analyzes the symbolic contestation that has characterized the country in recent years, studying a range of phenomena including nation, gender, memory, and religious symbolism within the overall framework of political conflict. In doing so, it offers a multidisciplinary view on political fractures that have resonated throughout Europe and the "West." Overall, the four case studies in this section study ways in which national symbols, topoi, and narratives have been deployed as tools in drawing and redrawing boundaries within society, polarizing and mobilizing the political camps as well as contesting and resisting power. These studies enable us to situate recent political events in a historical perspective, mapping the rise of populism in Poland against the background of legacies specific to the East-Central European region.}, language = {en} } @article{GodessRiccitelli2017, author = {Godess-Riccitelli, Moran}, title = {The final end of imagination}, series = {Filosofia unisinos}, volume = {18}, journal = {Filosofia unisinos}, number = {2}, publisher = {Universidade do Vale do Rio dos Sinos}, address = {S{\~a}o Leopoldo}, issn = {1519-5023}, doi = {10.4013/fsu.2017.182.05}, pages = {107 -- 115}, year = {2017}, abstract = {One main quandary that emerges in the context of Immanuel Kant's moral ideal, The Highest Good, is that on the one hand Kant sets it as a moral demand, that is, as a principle that must be comprehended as an attainable end for man in practice while, on the other hand, it is set as a moral ideal, i.e. as something that cannot be concretized and realized within the empirical world. The main goal of this paper is to argue for the realizability of the moral ideal by means of the principle of reflective judgment as a form of judgment that in fact clarifies human limitation. I assert that the very recognition of this limitation constitutes the possibility for hope in that ideal, or for striving towards it, and that this striving is the only way that the moral ideal can be concretized. I examine man's recognition of self-limitation as a response to the moral demand to realize the moral ideal and the necessity of the power of imagination for this, used reflectively.}, language = {en} } @phdthesis{Muehlenhoff2017, author = {M{\"u}hlenhoff, Judith}, title = {Culture-driven innovation}, url = {http://nbn-resolving.de/urn:nbn:de:kobv:517-opus4-104626}, school = {Universit{\"a}t Potsdam}, pages = {143}, year = {2017}, abstract = {This cumulative dissertation deals with the potential of underexplored cultural sources for innovation. Nowadays, firms recognize an increasing demand for innovation to keep pace with an ever-growing dynamic worldwide competition. Knowledge is one of the most crucial sources and resource, while until now innovation has been foremost driven by technology. But since the last years, we have been witnessing a change from technology's role as a driver of innovation to an enabler of innovation. Innovative products and services increasingly differentiate through emotional qualities and user experience. These experiences are hard to grasp and require alignment in innovation management theory and practice. This work cares about culture in a broader matter as a source for innovation. It investigates the requirements and fundamentals for "culture-driven innovation" by studying where and how to unlock cultural sources. The research questions are the following: What are cultural sources for knowledge and innovation? Where can one find cultural sources and how to tap into them? The dissertation starts with an overview of its central terms and introduces cultural theories as an overarching frame to study cultural sources for innovation systematically. Here, knowledge is not understood as something an organization owns like a material resource, but it is seen as something created and taking place in practices. Such a practice theoretical lens inheres the rejection of the traditional economic depiction of the rational Homo Oeconomicus. Nevertheless, it also rejects the idea of the Homo Sociologicus about the strong impact of society and its values on individual actions. Practice theory approaches take account of both concepts by underscoring the dualism of individual (agency, micro-level) and structure (society, macro-level). Following this, organizations are no enclosed entities but embedded within their socio-cultural environment, which shapes them and is also shaped by them. Then, the first article of this dissertation acknowledges a methodological stance of this dualism by discussing how mixed methods support an integrated approach to study the micro- and macro-level. The article focuses on networks (thus communities) as a central research unit within studies of entrepreneurship and innovation. The second article contains a network analysis and depicts communities as central loci for cultural sources and knowledge. With data from the platform Meetup.com about events etc., the study explores which overarching communities and themes have been evolved in Berlin's start up and tech scene. While the latter study was about where to find new cultural sources, the last article addresses how to unlock such knowledge sources. It develops the concept of a cultural absorptive capacity, that is the capability of organizations to open up towards cultural sources. Furthermore, the article points to the role of knowledge intermediaries in the early phases of knowledge acquisition. Two case studies on companies working with artists illustrate the roles of such intermediaries and how they support firms to gain knowledge from cultural sources. Overall, this dissertation contributes to a better understanding of culture as a source for innovation from a theoretical, methodological, and practitioners' point of view. It provides basic research to unlock the potential of such new knowledge sources for companies - sources that so far have been neglected in innovation management.}, language = {en} } @article{AndersonSuzukiSwingetal.2017, author = {Anderson, Craig A. and Suzuki, Kanae and Swing, Edward L. and Groves, Christopher L. and Gentile, Douglas A. and Prot, Sara and Lam, Chun Pan and Sakamoto, Akira and Horiuchi, Yukiko and Krah{\´e}, Barbara and Jelic, Margareta and Wei Liuqing, and Toma, Roxana and Warburton, Wayne A. and Zhang, Xue-Min and Tajima, Sachi and Qing, Feng and Petrescu, Poesis}, title = {Media Violence and Other Aggression Risk Factors in Seven Nations}, series = {Personality and social psychology bulletin}, volume = {43}, journal = {Personality and social psychology bulletin}, publisher = {Sage Publ.}, address = {Thousand Oaks}, issn = {0146-1672}, doi = {10.1177/0146167217703064}, pages = {986 -- 998}, year = {2017}, abstract = {Cultural generality versus specificity of media violence effects on aggression was examined in seven countries (Australia, China, Croatia, Germany, Japan, Romania, the United States). Participants reported aggressive behaviors, media use habits, and several other known risk and protective factors for aggression. Across nations, exposure to violent screen media was positively associated with aggression. This effect was partially mediated by aggressive cognitions and empathy. The media violence effect on aggression remained significant even after statistically controlling a number of relevant risk and protective factors (e.g., abusive parenting, peer delinquency), and was similar in magnitude to effects of other risk factors. In support of the cumulative risk model, joint effects of different risk factors on aggressive behavior in each culture were larger than effects of any individual risk factor.}, language = {en} } @article{AmbrasatvonScheveSchauenburgetal.2016, author = {Ambrasat, Jens and von Scheve, Christian and Schauenburg, Gesche and Conrad, Markus and Schr{\"o}der, Tobias}, title = {Unpacking the Habitus: Meaning Making Across Lifestyles}, series = {Sociological Forum}, volume = {31}, journal = {Sociological Forum}, publisher = {Wiley-Blackwell}, address = {Hoboken}, issn = {0884-8971}, doi = {10.1111/socf.12293}, pages = {994 -- 1017}, year = {2016}, language = {en} } @article{MarfoYeboahBonku2015, author = {Marfo, Charles and Yeboah, Philomena Abeka and Bonku, Lucy}, title = {Exploiting the exploiter: some violations of society's expectations in beyond the horizon and the housemaid}, series = {3 L : language, linguistics, literature ; the Southeast Asian journal of English language studies}, volume = {21}, journal = {3 L : language, linguistics, literature ; the Southeast Asian journal of English language studies}, number = {1}, publisher = {School of Language Studies \& Linguistics, Universiti Kebangsaan Malaysia}, address = {Bangi}, issn = {0128-5157}, pages = {35 -- 46}, year = {2015}, abstract = {This paper does a critical reading of Beyond the Horizon and The Housemaid and observes that the author, Amma Darko, seeks primarily to challenge prevailing and traditional views of motherhood held by African societies; i.e. motherhood and its associated activities such as caring, training and disciplining. Amma Darko sharply condemns this view and calls for a critical analysis of the nature of motherhood, especially in contemporary times. Agreeing with Amma Darko and taking issues raised by her even a little further, with snippets from the books, the paper brings to the fore the fact that the prevailing and traditional views of motherhood have inherent conflict with reality. That is to say, these views are carelessly assumed as problem-free. Within this context, we also critically bring into discussion the running theme of exploiting the exploiter in the two books within the framework of gender studies and queer theory. We also generally question the fixed categories of paradigms generated by normative ideology and conclude with the realisation that almost all mothers (and, for that matter, exhibition of womanhood) in these novels failed because of the wrong choices they made, which were basically and largely fuelled by challenging economic conditions.}, language = {en} }