@misc{Schneider2019,
  author    = {Schneider, Ulrike},
  title     = {Rezension zu: Jay Geller. Bestiarium Judaicum: Unnatural Histories of the Jews. New York: Fordham University Press, 2018. ix + 404 pp. - ISBN: 978-08-2327-559-5},
  series = {AJS review : The journal of the Association for Jewish Studies},
  volume    = {43},
  journal   = {AJS review : The journal of the Association for Jewish Studies},
  number    = {1},
  publisher = {Cambridge University Press},
  address   = {Cambridge},
  issn      = {0364-0094},
  doi       = {10.1017/S0364009419000357},
  pages     = {252 -- 253},
  year      = {2019},
  language  = {en}
}
@phdthesis{Pilz2016,
  author    = {Pilz, Sonja Keren},
  title     = {Food and fear},
  series = {Judentum - Christentum - Islam : interreligi{\"o}se Studien ; 14},
  journal   = {Judentum - Christentum - Islam : interreligi{\"o}se Studien ; 14},
  publisher = {Ergon},
  address   = {W{\"u}rzburg},
  isbn      = {978-3-95650-140-1},
  school      = {Universit{\"a}t Potsdam},
  pages     = {192, 9},
  year      = {2016},
  language  = {en}
}
@misc{Kosman2010,
  author    = {Kosman, Admiʾel},
  title     = {Psalms chapter 58 : from the mole to the male in a Talmudic story ; on the meaning of suffering in the eyes of the rabbis},
  url       = {http://nbn-resolving.de/urn:nbn:de:kobv:517-opus-48212},
  year      = {2010},
  abstract  = {Dieser Vortrag setzt sich mit der Rezeption von Psalm 58 in den talmudischen Erz{\"a}hlungen auseinander.},
  language  = {en}
}
@misc{Groezinger1987,
  author    = {Gr{\"o}zinger, Karl Erich},
  title     = {The names of God and the celestial powers : their function and meaning in the Hekhalot literature},
  url       = {http://nbn-resolving.de/urn:nbn:de:kobv:517-opus-18695},
  year      = {1987},
  abstract  = {Excerpt: "Names and adjurations are the two main theurgic means found in the Hekhalot literature applied in connect ion with the descent to the Merkhavah and the invocation of angels to come down to earth and to reveal secrets," says Ithamar Gruenwald in his book on the Merkavah literature. He continues and maintains, with Gershom Scholem, that "that particular element in the Hekhalot Literature actually belonged to its very heart and this almost from its beginning." It is very seductive for the student of this literature to go straight to the heart of these texts; but the danger of this approach is as great as the danger of yeridat merkavah itself. Indeed, I feel as if I am passing the gates of the Hekhalot, the watchers of the gates standing on both sides prepared to throw their iron axes at my head. I can only hope that I may present the proper names! [...]},
  language  = {en}
}
@misc{Groezinger1993,
  author    = {Gr{\"o}zinger, Karl Erich},
  title     = {The Buber-Scholem Controversy about Hasidic Tale and Hasidism - is there a solution?},
  url       = {http://nbn-resolving.de/urn:nbn:de:kobv:517-opus-18673},
  year      = {1993},
  abstract  = {Excerpt: The shrill sounds of the now seemingly outdated controversy between Gershom Scholem and Martin Buber at the beginning of the sixties are still in the minds of every student of Hasidic literature and thought. - The "Scholem-community" feels content and the "Buber-community" upset. We can summarize the case in a few words. Martin Buber, the pioneer of Hasidism in the Western World, held the position that whoever would want to understand Hasidism had to turn to Hasidic tale as here, in the tales of the Hasidim, real Hasidic life was to be found. Whereas in the Hasidic homilies we meet mere non-creative tradition especially in the form of Kabbalah. Buber did not totally deny the importance of the Hasidic Midrash but he regarded it just as a commentary, i.e. as secondhand material, whereas, in his view, the tale was a true mirror of real Hasidic life [...]},
  language  = {en}
}
@misc{Groezinger1995,
  author    = {Gr{\"o}zinger, Karl Erich},
  title     = {Between magic and religion : Ashkenazi Hasidic piety},
  url       = {http://nbn-resolving.de/urn:nbn:de:kobv:517-opus-18595},
  year      = {1995},
  abstract  = {Excerpt: Hasidic Ashkenazi literature is known to scholars of Jewish religion as one of the most prolific sources of medieval Jewish magic or magical beliefs. This is all the more astonishing as the non esoteric writings of the Hasidey Ashkenaz represent a rather traditional Jewish piety as known to us from talmudic sources. Considering this duality of an almost traditional Jewish piety on the one hand and very distinct magic tenets on the other, we may ask whether the Hasidey Ashkenaz themselves perceived any difference between magic and religion. There are indeed a number of modern historians of religion who completely deny the validity of such a distinction, for in most historical religions magic and religion are in fact intertwined to a certain degree, thus permitting almost no differentiation between the two.},
  language  = {en}
}
@misc{Groezinger1993,
  author    = {Gr{\"o}zinger, Karl Erich},
  title     = {Handling of holy traditions as a path to mystical unity in the Kitve ha-'Iyyun},
  url       = {http://nbn-resolving.de/urn:nbn:de:kobv:517-opus-18577},
  year      = {1993},
  abstract  = {Excerpt: The writings from the thirteenth century called by Gershom Scholem the "Writings of the 'lyyun circle" are one of the most intriguing chapters of early kabbalah - this I need not to elaborate on as it is a well known fact to anyone whoever had read these texts or the literature about them. When reading these texts, one gets the impression as if the authors had at hand a box full of terms and phrases into which everybody could just stick his hand and take terms and phrases out of it in order to arrange them according to his own taste, disregarding the meaning they have in the writings of his fellow kabbalists. The result was, that we now have before us a large number of varying mosaic pictures in which we detect again and again the same mosaic pebbles, however composed differently.},
  language  = {en}
}