@article{Ehrensperger2017, author = {Ehrensperger, Kathy}, title = {Narratives of Belonging}, series = {Early Christianity}, volume = {8}, journal = {Early Christianity}, publisher = {Mohr Siebeck}, address = {T{\"u}bingen}, issn = {1868-7032}, doi = {10.1628/186870317X15017545210233}, pages = {373 -- 392}, year = {2017}, abstract = {Die Darstellungen genealogischer Netzwerke waren in der Antike Ausdruck der Weltsicht ihrer Erz{\"a}hler, mit deren Hilfe N{\"a}he und Distanz zwischen verschiedenen Gruppen und V{\"o}lkern ausgedr{\"u}ckt und hergestellt werden konnte. Auch Paulus bedient sich genealogischer Argumente, um die Beziehung nicht-j{\"u}discher Christus-Gl{\"a}ubiger zu Israel und ihrem Gott zu verdeutlichen. Es handelt sich um eine ethnozentrische Argumentation, deren Fokus aber gleichzeitig eindeutig theozentrisch ist.}, language = {en} } @article{Homolka2017, author = {Homolka, Walter}, title = {Truthfulness and the permissibility of falsehood in the Jewish tradition}, series = {Journal of beliefs and values : studies in religion \& education}, volume = {38}, journal = {Journal of beliefs and values : studies in religion \& education}, number = {2}, publisher = {Routledge, Taylor \& Francis Group}, address = {Abingdon}, issn = {1361-7672}, doi = {10.1080/13617672.2017.1291253}, pages = {180 -- 187}, year = {2017}, abstract = {In this article, I deal with the concept of truth and lie in Jewish traditional literature, examining its development in the Hebrew Bible and rabbinic literature. An essential aspect in understanding this concept is the dualism of 'good' and 'evil' impulses and the free will of human beings, who were created in the image of God and have the choice to decide between right and wrong.}, language = {en} } @article{Ehrensperger2017, author = {Ehrensperger, Kathy}, title = {Trajectories and future avenues in Pauline Studies and Jewish-Christian relations}, series = {Journal of beliefs and values : studies in religion \& education}, volume = {38}, journal = {Journal of beliefs and values : studies in religion \& education}, number = {2}, publisher = {Routledge, Taylor \& Francis Group}, address = {Abingdon}, issn = {1361-7672}, doi = {10.1080/13617672.2017.1314988}, pages = {153 -- 158}, year = {2017}, abstract = {William S. Campbell's research on the apostle Paul has been at the forefront of overcoming anti-Jewish interpretations. His career has been characterised by academic rigour and social and interfaith engagement. His interpretive approach is committed to formulating Christian identity in positive relation to others and thus contributes to provide a vital basis for Jewish-Christian and Interfaith relations in general for the future.}, language = {en} } @misc{GallasHiekeJuengeretal.2017, author = {Gallas, Elisabeth and Hieke, Anton and J{\"u}nger, David and Kleinecke, Ulrike and Krah, Markus}, title = {Introduction: "Re-Framing American Jewish History and Thought: New Transnational Perspectives," Potsdam (Germany), July 20-22, 2016}, series = {American Jewish History}, volume = {101}, journal = {American Jewish History}, number = {4}, publisher = {Johns Hopkins University Press}, address = {Baltimore}, issn = {0164-0178}, doi = {10.1353/ajh.2017.0065}, pages = {517 -- 518}, year = {2017}, abstract = {In recent years, "transnationalism" has become a key concept for historians and other scholars in the humanities and social sciences. However, its overuse threatens to dilute what would otherwise be a distinct approach with promising heuristic potential. This danger seems especially pronounced when the notion of transnationalism is applied to Jewish history, which, paradoxically, most scholars would agree, is at its core transnational. Many studies have analyzed how Jewries in different times and places, from the biblical era to the present, have been shaped by people, ideas, texts, and institutions that migrated across state lines and between cultures. So what is new about transnationalism in Jewish Studies? What new insights does it offer? American Jewry offers an obvious arena to test transnationalism's significance as an approach to historical research within Jewish studies. As a "nation of nations," the United States is made up of a distinct and unique society, built on ideas of diversity and pluralism, and transcending old European concepts of nation and state. The transformative incorporation in American life of cultural, political, and social traditions brought from abroad is one feature of this distinctiveness. American Jewish history and culture, in particular, are best understood in the context of interaction with Jews in other places, both because of American Jews' roots in and continued entanglement with Europe, and because of their differences from other Jews. These considerations guided the participants in a roundtable that formed a prologue to an international conference held July 20-22, 2016, at the School of Jewish Theology at the University of Potsdam and the Center for Jewish Studies Berlin-Brandenburg, Germany. The conference title, "Re-Framing American Jewish History and Thought: New Transnational Perspectives," indicated the organizers' conviction that the transnational approach does have the potential to shed fresh light on the American Jewish experience. The participants were asked to bring their experiences to the table, in an effort to clarify what transnationalism might mean for American Jewish Studies, and where it might yield new approaches and insights. The conference brought together some thirty scholars of various disciplines from Europe, Israel, and the United States. In addition to exploring a relatively new approach (at least, in the field of American Jewish Studies), the conference also served a second purpose: to further the interest in American Jewry as a subject of scholarly attention in countries outside the U.S., where the topic has been curiously neglected. The assumption underlying the conference was that a transnational perspective on American Jewry would bring to bear the particular interests and skills of scholars working outside the American academy, and thereby complement, rather than replicate, the ways American Jewish Studies have been pursued in North America itself.}, language = {en} } @article{Krah2017, author = {Krah, Markus}, title = {Clinging to Borders and Boundaries?}, series = {American Jewish History}, volume = {101}, journal = {American Jewish History}, number = {4}, publisher = {Johns Hopkins Univ. Press}, address = {Baltimore}, issn = {0164-0178}, doi = {10.1353/ajh.2017.0066}, pages = {519 -- 533}, year = {2017}, language = {en} } @article{Schorsch2017, author = {Schorsch, Jonathan}, title = {Modern Angels, Avant-Gardes and the Esoteric Archive}, series = {Lux in Tenebris : The Visual and the Symbolic in Western Esotericism}, volume = {23}, journal = {Lux in Tenebris : The Visual and the Symbolic in Western Esotericism}, publisher = {Brill}, address = {Leiden}, isbn = {978-90-04-33495-3}, issn = {1871-1405}, doi = {10.1163/9789004334953_018}, pages = {397 -- 424}, year = {2017}, language = {en} } @article{Kosman2017, author = {Kosman, Admiʾel}, title = {The temptation in the garden of R. Hiyya bar Ashi and his wife}, series = {European Judaism}, volume = {50}, journal = {European Judaism}, number = {2}, publisher = {Berghahn Journals}, address = {Brooklyn}, issn = {0014-3006}, doi = {10.3167/ej.2017.500214}, pages = {129 -- 146}, year = {2017}, abstract = {The narrative in BT Kiddushin 81b about R. Hiyya bar Ashi tells of a sage who waged a battle with his Urge after he refrained from engaging in sexual relations with his wife. He, however, did not reveal to her the battle being waged within him, but rather pretended to be an 'angel'. When his wife incidentally found it, she disguised herself as a harlot and set out to seduce him. After they had engaged in sexual relations, the rabbi wanted to commit suicide. The traditional readings view R. Hiyya as the hero of the tale. This article claims that the aim of the narrative is to present the rabbi as being carried away by dualistic-Christian conceptions. The article further argues that the topic of the narrative is not sexual relations, but dialogue.}, language = {en} } @article{Driver2019, author = {Driver, Cory}, title = {Translating Jewish Cemeteries in Morocco}, series = {PaRDeS : Zeitschrift der Vereinigung f{\"u}r J{\"u}dische Studien = Transformative Translations in Jewish History and Culture}, volume = {2019}, journal = {PaRDeS : Zeitschrift der Vereinigung f{\"u}r J{\"u}dische Studien = Transformative Translations in Jewish History and Culture}, number = {25}, publisher = {Universit{\"a}tsverlag Potsdam}, address = {Potsdam}, isbn = {978-3-86956-468-5}, issn = {1614-6492}, doi = {10.25932/publishup-47138}, url = {http://nbn-resolving.de/urn:nbn:de:kobv:517-opus4-471385}, pages = {89 -- 102}, year = {2019}, abstract = {This paper addresses issues of translating both words and rituals as Muslim cemetery keepers care for Jewish graves and recite traditional prayers for the dead in Morocco. Several issues of translation must be dealt with while considering these rare and disappearing practices. The first issue to be discussed is the translation of Hebrew inscriptions into French by cemetery keepers. One cemetery keeper in Meknes has tried to compile an exhaustive index of the names and dates represented on the gravestones under her care. The Muslim guard of the Jewish cemetery in Sefrou, on the other hand, has somewhat famously told visitors differing stories about his ability and willingness to pray the Kaddish over the graves of emigrated relatives who cannot return to mark an anniversary death. These practices provide the context for considering how the act of Muslims caring for Jewish graves creates linguistic and ritual translations of traditional Jewish ancestor care.}, language = {en} } @misc{Brechenmacher2019, author = {Brechenmacher, Thomas}, title = {Peace orders of modern times}, series = {Historisches Jahrbuch}, volume = {139}, journal = {Historisches Jahrbuch}, publisher = {Herder}, address = {Freiburg Breisgau}, isbn = {978-3-451-38586-5}, issn = {0018-2621}, pages = {3 -- 6}, year = {2019}, language = {en} } @article{Schorsch2020, author = {Schorsch, Jonathan}, title = {Green Spiritual Technologies}, series = {Counterpoint: navigating knowledge}, journal = {Counterpoint: navigating knowledge}, publisher = {Kocku von Stuckrad}, address = {Berlin}, year = {2020}, language = {en} } @article{Schorsch2020, author = {Schorsch, Jonathan}, title = {Kabbalah and Cosmopolitanism in Early Modern Amsterdam}, series = {Sephardim and Ashkenazim: Jewish-Jewish encounters in history and literature}, journal = {Sephardim and Ashkenazim: Jewish-Jewish encounters in history and literature}, publisher = {De Gruyter}, address = {Berlin}, isbn = {978-3-11-069530-4}, pages = {155 -- 182}, year = {2020}, language = {en} } @article{Schorsch2020, author = {Schorsch, Jonathan}, title = {Tisha B'Av — an Ecological Holiday?}, series = {Tablet Magazine}, journal = {Tablet Magazine}, publisher = {Tablet Magazine at P.O.}, address = {New York}, year = {2020}, language = {en} } @incollection{Krah2020, author = {Krah, Markus}, title = {The Americanization of Simon Dubnow}, series = {Dubnow Institute Yearbook}, volume = {XVII}, booktitle = {Dubnow Institute Yearbook}, publisher = {Vandenhoeck \& Ruprecht}, address = {G{\"o}ttingen}, isbn = {978-3-525-37080-3}, pages = {539 -- 568}, year = {2020}, language = {en} } @incollection{Kosman2020, author = {Kosman, Admiʾel}, title = {Buber vs. Weber}, series = {The Impact of Religion : on Character Formation, Ethical Education, and the Communication of Values in Late Modern Pluralistic Societies}, booktitle = {The Impact of Religion : on Character Formation, Ethical Education, and the Communication of Values in Late Modern Pluralistic Societies}, publisher = {Evangelische Verlagsanstalt}, address = {Leipzig}, isbn = {978-3-374-06410-6}, pages = {103 -- 122}, year = {2020}, language = {en} } @article{Kosman2020, author = {Kosman, Admiʾel}, title = {Theological "Black Holes" in Religions and the Ways They Lead to Heaven (or Hell)}, series = {CCAR journal}, journal = {CCAR journal}, number = {Winter 2020}, publisher = {CCAR Journal, Dept. of Religion}, address = {Cleveland, Ohio}, issn = {0007-7976}, pages = {158 -- 179}, year = {2020}, language = {en} } @article{Kosman2020, author = {Kosman, Admiʾel}, title = {Viktor Frankel Gazes out at the world from a concentration camp and teaches us how to utilize that gaze in our own spiritual lives}, series = {CCAR journal}, volume = {Fall 2020/Winter 2021}, journal = {CCAR journal}, publisher = {CCAR Journal, Dept. of Religion}, address = {Cleveland, Ohio}, issn = {0007-7976}, pages = {131 -- 142}, year = {2020}, language = {en} } @article{Pinkas2020, author = {Pinkas, Ronen}, title = {Reason and the Future of Historical Consciousness}, series = {Archivio di filosofia = Archives of philosophy}, volume = {88}, journal = {Archivio di filosofia = Archives of philosophy}, number = {1}, publisher = {Fabrizio Serra Ed.}, address = {Pisa}, issn = {0004-0088}, pages = {149 -- 164}, year = {2020}, language = {en} } @article{Hadad2020, author = {Hadad, Yemima}, title = {"Ich Habe Nicht Geantwortet"}, series = {Naharaim : Zeitschrift f{\"u}r deutsch-j{\"u}dische Literatur und Kulturgeschichte (Journal of German-Jewish Literature and Cultural History)}, volume = {14}, journal = {Naharaim : Zeitschrift f{\"u}r deutsch-j{\"u}dische Literatur und Kulturgeschichte (Journal of German-Jewish Literature and Cultural History)}, number = {1}, publisher = {de Gruyter}, address = {Berlin}, issn = {1862-9156}, doi = {10.1515/naha-2019-0015}, pages = {103 -- 132}, year = {2020}, abstract = {The exchange between Martin Buber and Franz Rosenzweig on the status of halakha is a well known, but also frustrating fixture in scholarship. For rather than responding to Rosenzweig's critique, Buber seems to retreat in silence, claiming to be "unable to speak" about his position on Jewish Law. Scholars have generally tried to explain Buber's failure to respond on philosophical and biographical grounds. What I propose, by contrast, is to revisit the question of Buber's silence and secrecy from a hermeneutical standpoint, arguing that Buber engaged in a deliberate strategy of concealment that constituted its own form of response. The hermeneutics of silence discloses a call for religious renewal that follows a state of Dialogvergessenheit, but which cannot be made audible. Neither dialogue nor its remembrance can be commanded. While Buber struggles with his Nichtredenk{\"o}nnen, he also stands in a tradition of secretive hermeneutics - the Jewish hermeneutics of sod.}, language = {en} } @article{Schorsch2021, author = {Schorsch, Jonathan}, title = {The Jews' Indian}, series = {American Jewish history}, volume = {105}, journal = {American Jewish history}, number = {1-2}, publisher = {Johns Hopkins Univ. Press}, address = {Baltimore}, issn = {0164-0178}, pages = {300 -- 303}, year = {2021}, language = {en} } @article{Thulin2022, author = {Thulin, Mirjam}, title = {Le-Dor va-Dor or Discontinuities?}, series = {German-Jewish Studies: Next Generations}, volume = {2022}, journal = {German-Jewish Studies: Next Generations}, editor = {Elyada, Ada and Wallach, Kerry}, publisher = {Berghahn}, address = {New York}, isbn = {978-1-80073-677-1}, doi = {10.3167/9781800736771}, pages = {17 -- 37}, year = {2022}, language = {en} } @phdthesis{Jacob2022, author = {Jacob, Karen}, title = {Who are the Bene Israel from India?}, doi = {10.25932/publishup-55450}, url = {http://nbn-resolving.de/urn:nbn:de:kobv:517-opus4-554508}, school = {Universit{\"a}t Potsdam}, pages = {146}, year = {2022}, abstract = {This study explores the identity of the Bene Israel caste from India and its assimilation into Israeli society. The large immigration from India to Israel started in the early 1950s and continued until the early 1970s. Initially, these immigrants struggled hard as they faced many problems such as the language barrier, cultural differences, a new climate, geographical isolation, and racial discrimination. This analysis focuses on the three major aspects of the integration process involving the Bene Israel: economic, socio-cultural and political. The study covers the period from the early fifties to the present. I will focus on the origin of the Bene Israel, which has evolved after their immigration to Israel; from a Hindu-Muslim lifestyle and customs they integrated into the Jewish life of Israel. Despite its ethnographic nature, this study has theological implications as it is an encounter between Jewish monotheism and Indian polytheism. All the western scholars who researched the Bene Israel community felt impelled to rely on information received by community members themselves. No written historical evidence recorded Bene Israel culture and origin. Only during the nineteenth century onwards, after the intrusion of western Jewish missionaries, were Jewish books translated into Marathi . Missionary activities among the Bene Israel served as a catalyst for the Bene Israel themselves to investigate their historical past . Haeem Samuel Kehimkar (1830-1908), a Bene Israel teacher, wrote notes on the history of the Bene Israel in India in Marathi in 1897. Brenda Ness wrote in her dissertation: The results [of the missionary activities] are several works about the community in English and Marathi by Bene-Israel authors which have appeared during the last century. These are, for the most part, not documented; they consist of much theorizing on accepted tradition and tend to be apologetic in nature. There can be no philosophical explanation or rational justification for an entire community to leave their motherland India, and enter into a process of annihilation of its own free will. I see this as a social and cultural suicide. In craving for a better future in Israel, the Indian Bene Israel community pays an enormously heavy price as a people that are today discarded by the East and disowned by the West: because they chose to become something that they never were and never could be. As it is written, "know where you came from, and where you are going." A community with an ancient history from a spiritual culture has completely lost its identity and self-esteem. In concluding this dissertation, I realize the dilemma with which I have confronted the members of the Bene Israel community which I have reviewed after strenuous and constant self-examination. I chose to evolve the diversifications of the younger generations urges towards acceptance, and wish to clarify my intricate analysis of this controversial community. The complexity of living in a Jewish State, where citizens cannot fulfill their basic desires, like matrimony, forced an entire community to conceal their true identity and perjure themselves to blend in, for the sake of national integration. Although scholars accepted their new claims, the skepticism of the rabbinate authorities prevails, and they refuse to marry them to this day, suspecting they are an Indian caste.}, language = {en} } @article{Kosman2022, author = {Kosman, Admiʾel}, title = {A religious approach to sexual behavior for our liberal communities from a dialogical jewish perspective}, series = {CCAR journal : a reform jewish quarterly}, volume = {Spring 2022}, journal = {CCAR journal : a reform jewish quarterly}, publisher = {Central Conference of American Rabbis}, address = {Cleveland}, isbn = {978-0-88123-618-7}, issn = {0007-7976}, pages = {125 -- 146}, year = {2022}, language = {en} } @article{Pinkas2022, author = {Pinkas, Ronen}, title = {Freud's Moses and Fromm's Freud}, series = {International Journal of Philosophy and Theology}, volume = {83}, journal = {International Journal of Philosophy and Theology}, number = {4}, publisher = {Taylor \& Francis}, address = {Abingdon}, issn = {2169-2327}, doi = {10.1080/21692327.2022.2140184}, pages = {240 -- 262}, year = {2022}, abstract = {In 1939 Sigmund Freud published his latest book, Moses and Monotheism, which is his most unusual and problematic work. In Moses Freud offers four groundbreaking claims in regard to the biblical story: [a] Moses was an Egyptian [b] The origin of monotheism is not Judaism [c] Moses was murdered by the Jews [d] The murder sparked a constant sense of unconscious guilt, which eventually contributed to the rational and ethical development of Jewish monotheism. As is well known, Freud's Moses received extremely negative reviews from Jewish thinkers. The social psychoanalyst, Erich Fromm, who wrote extensively on Freud as well as on Judaism and the biblical narrative, did not explicitly express his position on Freud's latest work. This paper offers explanations for Fromm's roaring silence on Freud's Moses.}, language = {en} } @incollection{Kosman2022, author = {Kosman, Admiʾel}, title = {Tanakh, Mishnah and Talmud}, series = {Revenge : History and Fantasy : exhibition catalogue}, booktitle = {Revenge : History and Fantasy : exhibition catalogue}, publisher = {Hanser}, address = {M{\"u}nchen}, isbn = {978-3-446-27246-0}, pages = {39 -- 46}, year = {2022}, language = {en} } @article{Pinkas2023, author = {Pinkas, Ronen}, title = {On prayer and dialectic in modern Jewish philosophy}, series = {Religions}, volume = {14}, journal = {Religions}, number = {8}, publisher = {MDPI}, address = {Basel}, issn = {2077-1444}, doi = {10.3390/rel14080996}, pages = {1 -- 28}, year = {2023}, abstract = {This paper is founded on two philosophical assumptions. The first is that there is a difference between two patterns of recognition: the dialectical and the dialogical. The second assumption is that the origins of the dialogical pattern may be found in the relationship between human beings and God, a relationship in which prayer has a major role. The second assumption leads to the supposition that the emphasis of the dialogic approach on moral responsibility is theologically grounded. In other words, the relationship between humanity and God serves as a paradigm for human relationships. By focusing on Hermann Cohen and Franz Rosenzweig, in the context of prayer and dialectic, this paper highlights the complexity of these themes in modern Jewish thought. These two important philosophers utilize dialectical reasoning while also criticizing it and offering an alternative. The conclusions of their thought, in general, and their position on prayer, in particular, demonstrate a preference for a relational way of thinking over a dialectical one, but without renouncing the latter.}, language = {en} } @article{Pinkas2023, author = {Pinkas, Ronen}, title = {The Unconscious in Rosenzweig's the Star of Redemption:}, series = {The Journal of Jewish Thought and Philosophy}, volume = {31}, journal = {The Journal of Jewish Thought and Philosophy}, number = {1}, publisher = {Brill}, address = {Leiden}, issn = {1477-285X}, doi = {10.1163/1477285x-12341347}, pages = {102 -- 126}, year = {2023}, abstract = {This paper discusses Franz Rosenzweig's use of the term "the unconscious" (das Unbewußte) and possible influences on his understanding of it. I claim that for Rosenzweig, it is through the unconscious that the individual becomes aware of himself and becomes capable of fulfilling his longing to achieve self-fulfillment and eventually to take part in a collective redemption. The unconscious is often perceived as the mental sphere related to trauma and repression in which defense mechanisms and fantasies are evolved. Fantasies are psychological tools that allow the individual to cope with trauma, but they are also "layers of enclosedness," illusions that should be dissolved. Hence, in the unconscious, we find a possibility of liberation.}, language = {en} } @article{KosmanLangFinkelman2023, author = {Kosman, Admiʾel and Lang, David and Finkelman, Yoel}, title = {The Will is Man's Only Property: A Reading of a Short Passage from Mr. Shoshani}, series = {The Lehrhaus}, journal = {The Lehrhaus}, pages = {11}, year = {2023}, language = {en} } @book{Kosman2023, author = {Kosman, Admiʾel}, title = {So Many Things are Yours}, publisher = {Zephyr Press}, address = {Brookline}, isbn = {978-1938890918}, pages = {128}, year = {2023}, abstract = {The poet and Talmud scholar examines Jewish texts, sexuality, and human vulnerability in poems that brim with wonder, sadness, sensuality, and humor. Kosman's second volume in English explores Jewish texts ―Bible, Talmud, midrash ― alongside bodies, physical desires, military experiences, even a refrigerator. Demons and fantasy enter these poems; so do politics, so does God. These are not religious poems in a conventionally liturgical, "inspirational" sense; yet they point to the big questions that religion asks: about love, hate, desire, violence, transgression, disappointment.}, language = {en} } @article{Pinkas2023, author = {Pinkas, Ronen}, title = {On prayer and dialectic in modern Jewish philosophy}, series = {The Turn: Zeitschrift f{\"u}r islamische Philosophie, Theologie und Mystik}, volume = {6}, journal = {The Turn: Zeitschrift f{\"u}r islamische Philosophie, Theologie und Mystik}, publisher = {Al Mustafa Institut}, address = {Berlin}, issn = {2569-2054}, pages = {45 -- 96}, year = {2023}, language = {en} } @phdthesis{Hegener2024, author = {Hegener, Wolfgang}, title = {In the beginning was the scripture}, doi = {10.25932/publishup-61882}, url = {http://nbn-resolving.de/urn:nbn:de:kobv:517-opus4-618827}, school = {Universit{\"a}t Potsdam}, pages = {406}, year = {2024}, abstract = {Sigmund Freud, der Begr{\"u}nder der Psychoanalyse, hat sein intellektuelles Leben mit der J{\"u}dischen Bibel begonnen und es zugleich mit ihr auch beendet. Am Anfang stand die gemeinsame Lekt{\"u}re in der Philippson-Bibel vor allem mit seinem Vater Jacob Freud und am Ende seine Besch{\"a}ftigung mit der Figur des Mose. Die vorliegende Arbeit geht den Spuren dieser Besch{\"a}ftigung systematisch nach und zeigt, dass die J{\"u}dische Bibel f{\"u}r Freud ein konstanter Bezug war und seine j{\"u}dische Identit{\"a}t bestimmt hat. Dies wird anhand der Analyse von Familiendokumenten, des Religionsunterrichts sowie der Bezugnahme auf die Bibel in Freuds Schriften und Korrespondenzen gezeigt.}, language = {en} } @misc{Munk2024, type = {Master Thesis}, author = {Munk, Sarah Chaya}, title = {The Messianic Jewish Movement and its relation to Torah}, doi = {10.25932/publishup-63644}, url = {http://nbn-resolving.de/urn:nbn:de:kobv:517-opus4-636441}, school = {Universit{\"a}t Potsdam}, pages = {110}, year = {2024}, abstract = {Die vorliegende Arbeit zur Messianisch J{\"u}dischen Bewegung und ihrer Beziehung zur Torah erforscht exemplarisch anhand von 10 Interviews mit ausgew{\"a}hlten Jeshua-gl{\"a}ubigen Juden in Leitungsfunktionen die verschiedenen Aspekte der Beziehung zur Torah. Dabei entsteht durch die Auswahl der Interviewpartner eine f{\"u}r die Bewegung als ganze typische Bandbreite von verschiedenen Positionen, die sich zwar in vielen Punkten {\"u}berlappen, doch vielfach grundverschieden sind und zum Teil einander widersprechen. Besonderes Augenmerk wird auf die theologisch begr{\"u}ndeten, divergenten und sich widersprechenden Positionen gelegt, mit dem Versuch, diese verst{\"a}ndlich zu machen. Nach einer kurzen Einf{\"u}hrung zur Messianisch J{\"u}dischen Bewegung werden Aspekte der Messianisch-J{\"u}dischen Doppelidentit{\"a}t beleuchtet und ihre Relevanz f{\"u}r die Beziehung zur Torah aufgezeigt. Diesem folgt ein {\"U}berblick {\"u}ber die Foren, in denen Jeshua-gl{\"a}ubige Juden {\"u}ber ihre Beziehung zur Torah diskutieren. Die umfangreiche Bibliographie am Ende der Arbeit erlaubt Einblick in einen lebhaften, noch l{\"a}ngst nicht abgeschlossenen Diskussionsprozess innerhalb der Bewegung. Eine knapp kommentierte Begriffsdifferenzierung dient als {\"U}bersicht {\"u}ber die wichtigsten Bedeutungen von Torah, die in der Messianisch J{\"u}dischen Bewegung Verwendung finden. Nach diesen Vorarbeiten wird die Feldstudie pr{\"a}sentiert. Eine Beschreibung des Forschungsfeldes und methodologische Reflexionen sind den Interviews vorangestellt. In den Interviews werden zun{\"a}chst die Assoziationen mit dem Begriff Torah erfasst und die begriffliche F{\"u}llung und Verwendung gekl{\"a}rt. Hier schon zeigen sich einige gravierende Unterschiede. Die theologischen Positionen und Verst{\"a}ndnisse von Torah werden mit dem biographischen Kontext und Hauptwirkungsfeld und mit Nennung der wichtigsten formenden Einfl{\"u}sse dargestellt. Festgehalten werden zun{\"a}chst die Punkte, in denen bei allen {\"U}bereinstimmung herrscht, denn sie dienen als gemeinsame Basis. Alle studieren die schriftliche Torah und erachten diese wie auch den {\"u}brigen Tanach und die Schriften des Neuen Testaments in der vorliegenden Form als g{\"o}ttlich inspiriert und autoritativ verbindlich. Alle haben f{\"u}r sich einen positiven Zugang zur Torah, entsprechend ihrer eigenen Begriffsdefinition, gefunden. F{\"u}r alle weist die schriftliche Torah und der Tanach auf Jeshua hin. Alle sind sich einig, dass Jeshua die Torah nicht außer Kraft gesetzt, sondern erf{\"u}llt hat. Und alle f{\"u}hlen als Jude in irgendeiner Weise eine Verantwortung gegen{\"u}ber der Torah. In Bezug auf das Halten von Geboten sagen alle, dass sich keiner dadurch den Weg in den Himmel erwerben kann. G-ttes Treue gegen{\"u}ber Seinen Verheißungen f{\"u}r Israel wird von allen bekr{\"a}ftigt, doch ob der neue Bund in Jeshua den alten Bund vom Berg Sinai abgel{\"o}st hat, oder ob er einfach zum bereits bestehenden Bund von Sinai hinzukommt, ob rituelle Gebote nach Jeshua's Tod und Auferstehung und der Zerst{\"o}rung des Tempels weiter gehalten werden sollen, ob die Gebote zur Absonderung von den Nationen weiter gehalten werden sollen, ob und unter welchen Bedingungen rabbinischer Halacha gefolgt werden soll und was die Einzelnen in ihren Familien und Gemeinden tun und lehren, dies wird Interview um Interview er{\"o}rtert. Es zeigt sich, wie verschiedene Leseweisen und Gewichtungen von Schl{\"u}sselschriftstellen die verschiedenen Positionen hervorbringen. So wie die Verschiedenartigkeit der Positionen in Beziehung zur Torah bereits ahnen l{\"a}sst, sind die Interview-Partner zur Frage nach einer Messianisch J{\"u}dischen Halacha geteilter Meinung. Doch auch hier wird der Begriff Halacha von den Repr{\"a}sentanten verschieden gef{\"u}llt. Zum Schluss der Feldstudie werden die Versuche, Messianisch J{\"u}dische Halacha zu produzieren und die Probleme und Kritikpunkte, die von anderen Interviewpartnern dagegen ge{\"a}ußert wurden erl{\"a}utert. Den Abschluss der Arbeit bilden ein theologischer Rahmen, der all die verschiedenen Positionen und Beziehungen zur Torah fassen kann und einige Ansatzpunkte f{\"u}r eine m{\"o}gliche Messianisch J{\"u}dische hermeneutische Theologie der Torah.}, language = {en} }