@article{Saendig2017, author = {S{\"a}ndig, Brigitte}, title = {Trag{\´e}die et psychologie}, series = {Revue romane : langue et litt{\´e}rature}, volume = {52}, journal = {Revue romane : langue et litt{\´e}rature}, number = {1}, publisher = {Benjamins}, address = {Amsterdam}, issn = {0035-3906}, doi = {10.1075/rro.52.1.07san}, pages = {70 -- 79}, year = {2017}, abstract = {His dislike for psychological analysis accompanied Albert Camus throughout his life and had a profound impact on his idea of theatre. Especially in his early years, he sees psychology as the antagonist of the kind of theater that he envisages, the "modern tragedy". In the last decade of his life, Camus worked on the novel "Requiem for a Nun" by William Faulkner, whom he greatly respected, in order to stage it. The confrontation with this work and its highly psychologically driven plot makes Camus virtually give up on his anti-psychological attitude.}, language = {en} } @article{McElvenny2017, author = {McElvenny, James}, title = {Grammar, typology and the Humboldtian tradition in the work of Georg von der Gabelentz}, series = {Language \& history : journal of the Henry Sweet Society for the History of Linguistic Ideas}, volume = {60}, journal = {Language \& history : journal of the Henry Sweet Society for the History of Linguistic Ideas}, publisher = {Routledge, Taylor \& Francis Group}, address = {Abingdon}, issn = {1759-7536}, doi = {10.1080/17597536.2016.1212580}, pages = {1 -- 20}, year = {2017}, abstract = {A frequently mentioned if somewhat peripheral figure in the historiography of late nineteenth-century linguistics is the German sinologist and general linguist Georg von der Gabelentz (1840-1893). Today Gabelentz is chiefly remembered for several insights that proved to be productive in the development of subsequent schools and subdisciplines. In this paper, we examine two of these insights, his analytic and synthetic systems of grammar and his foundational work on typology. We show how they were intimately connected within his conception of linguistic research, and how this was in turn embedded in the tradition established by Wilhelm von Humboldt (1767-1835), especially as it was further developed by H. Steinthal (1823-1899). This paper goes beyond several previous works with a similar focus by drawing on a wider range of Gabelentz' writings, including manuscript sources that have only recently been published, and by examining specific textual connections between Gabelentz and his predecessors.}, language = {en} } @article{Ette2017, author = {Ette, Ottmar}, title = {Welterleben/Weiterleben}, series = {Daphnis : Zeitschrift f{\"u}r mittlere deutsche Literatur}, volume = {45}, journal = {Daphnis : Zeitschrift f{\"u}r mittlere deutsche Literatur}, number = {3-4}, publisher = {Editions Rodopi BV}, address = {Amsterdam}, issn = {0300-693X}, doi = {10.1163/18796583-04503002}, pages = {343 -- 388}, year = {2017}, abstract = {Welterleben and Weiterleben are what determine the second globalization (of four previously explored) whose constantly accelerating dynamic, vectorization, this essay explores. On the basis of selected writings of Georg Forster, Alexander von Humboldt, and Adelbert von Chamisso, the author highlights the increasing speed with which knowledge, especially in the experiential sciences, is produced and disseminated following the routes of ever-widening trade speeded along by globalization. The notion of 'vectopia' stands for the connection of utopia and uchronia in space and time in such a way that the experience of the world, expanded worldwide, contains within it a Weiter-Leben, a 'living-further' that is to be understood first in a spatial, and not yet temporal, sense, of what Forster called Erfahrungswissen, or 'experiential knowledge.' Vectopia, as elaborated here, has a material dimension that relates to the physical person, the body, the experience of the world that cannot occur without the constant changing of place, without a journeying that is again and again recommenced. Vectopia develops the projection of a life not from space or from time alone, but by their combination. Vectopia is more than a concept, it is a thought-figure: it is vitally connected to life, and thus a life-figure. It opens itself to a type of knowledge that stands almost at the threshold of a further life, indeed, of a Weiterleben that, opening itself to a 'living-onward,' resides beyond space, time, and movement.}, language = {en} } @article{Paessler2017, author = {P{\"a}ßler, Ulrich}, title = {A Political Economy of Nature}, series = {HiN : Alexander von Humboldt im Netz ; International Review for Humboldtian Studies}, volume = {XVIII}, journal = {HiN : Alexander von Humboldt im Netz ; International Review for Humboldtian Studies}, number = {34}, publisher = {Universit{\"a}tsverlag Potsdam}, address = {Potsdam}, issn = {1617-5239}, doi = {10.18443/252}, url = {http://nbn-resolving.de/urn:nbn:de:kobv:517-opus4-395781}, pages = {80 -- 91}, year = {2017}, abstract = {In seinem Aufsatz „Ueber die Schwankungen der Goldproduktion mit R{\"u}cksicht auf staatswirthschaftliche Probleme" (1838) entfaltet Alexander von Humboldt auf wenigen Seiten eine Weltgeschichte des Edelmetallverkehrs von der Antike bis ins 19. Jahrhundert. Der vorliegende Artikel geht Humboldts {\"o}konomischem Denken als Teil seiner Forschungen zur Natur- und Menschheitsgeschichte nach. Er beginnt mit einem kurzen Abriss der von sp{\"a}tmerkantilistischen und fr{\"u}hliberalen Einfl{\"u}ssen gepr{\"a}gten Ausbildung Humboldts. Der Artikel diskutiert anschließend eine von Humboldt angefertigte Weltkarte sowie vier darauf bezogene Schaubilder, die historische und zeitgen{\"o}ssische statistische Daten zur graphischen Vision eines globalen Wirtschaftskreislaufs kombinieren. In einem weiteren Schritt geht der Artikel Humboldts Anwendung historischer und naturgeschichtlicher Forschungsmethoden auf dem Gebiet der politischen {\"O}konomie am Beispiel des Aufsatzes von 1838 nach. Den Schluss der Untersuchung bildet Humboldts Auseinandersetzung mit dem Edelmetall Platin, dessen begrenzte Verbreitung im Widerspruch zur Idee eines freien weltweiten Austauschs stand.}, language = {en} }