@article{KampaKunterMaazetal.2011, author = {Kampa, Nele and Kunter, Mareike and Maaz, Kai and Baumert, J{\"u}rgen}, title = {The social background of maths teachers in Germany its connection with professional occupation and job-related convictions among teachers at secondary schools}, series = {Zeitschrift f{\"u}r P{\"a}dagogik}, volume = {57}, journal = {Zeitschrift f{\"u}r P{\"a}dagogik}, number = {1}, publisher = {Beltz}, address = {Weinheim}, issn = {0044-3247}, pages = {70 -- 92}, year = {2011}, abstract = {The present article analyzes the socio-economic background of maths teachers in Germany and its relation to career-related decisions and job-related convictions. These analyzes is based on data collected through questionnaires answered by 1126 maths teachers working at a sample of secondary schools representative of Germany. Following Bourdieu's theory, the authors examine whether the economic and cultural conditions prevailing in the teachers' families of origin are related to their decision to pursue this specific professional career or to their job-related convictions. Furthermore, it is analyzed in how far teachers, in their everyday work in the classroom, meet students from groups of origin foreign to the teachers themselves. The results show that the teachers, socio-economic background has no systematic relation to either their career-related decisions or their job-related convictions.}, language = {de} } @article{Dornhof2011, author = {Dornhof, Sarah}, title = {Regimes of visibility representing violence against women in the French banlieue}, series = {Feminist review}, journal = {Feminist review}, number = {98}, publisher = {Palgrave Macmillan}, address = {Basingstoke}, issn = {0141-7789}, doi = {10.1057/fr.2011.2}, pages = {110 -- 127}, year = {2011}, abstract = {Recent discussions about violence against women have shifted their attention to specific forms of violence in relation to migration and Islam. In this article, I consider different modes of representing women's experiences in French immigrant communities. These representations relate to the French feminist movement Ni Putes Ni Soumises (neither whore nor submissive), a movement that in the early 2000s deplored both the sustained degradation of certain banlieue neighborhoods and also the charges and restrictions that this entails, particularly for young women. Drawing on different narratives and images of women's painful experience, I consider, in a first step, how the question of representing violence against (post) migrant women is framed in terms of the tension between universality and particularity within French republicanism. In the next part of my argument, I bring into focus the question of how to access women's suffering. For a perspective on pain not as an interiorized, private experience but as an accessible complex of practices, articulations, memories, visions and social reconfigurations, I consider Smain Laacher's sociological study (2008) about written testimonies of violent experience that had been addressed by (post) migrant women to French women organizations such as Ni Putes Ni Soumises. I finally suggest reading women's accounts on violence not in relation to a universal discourse of rights, but as a political contestation of the naturalized order of representing violence, suffering and agency inside French banlieue communities. Drawing on Jacques Ranciere's notion of dissensus, such a contestation can be staged through words by those who have no visibility in the representational order, words not to criticize the unaccomplished ideals of universal equality, but to create a universal community and a common language of experience in the mode of 'as-if'.}, language = {en} } @article{Becci2011, author = {Becci, Irene}, title = {Religion's multiple locations in Prison : Germany, Italy, Swiss}, year = {2011}, language = {en} } @article{Becci2011, author = {Becci, Irene}, title = {Trapped between in and out : the post-institutional liminality of ex-prisoners in East Berlin}, year = {2011}, language = {en} }