@article{LeGall2020,
  author    = {LeGall, Yann},
  title     = {Songea Mbano and the 'halfway dead' of the Majimaji War (1905-7) in memory and theatre},
  series = {Human Remains and Violence: an interdisciplinary journal},
  volume    = {6},
  journal   = {Human Remains and Violence: an interdisciplinary journal},
  number    = {2},
  publisher = {University Press},
  address   = {Manchester},
  doi       = {10.7227/HRV.6.2.2},
  pages     = {4 -- 22},
  year      = {2020},
  abstract  = {Debates on the relevance of repatriation of indigenous human remains are water under the bridge today. Yet, a genuine will for dialogue to work through colonial violence is found lacking in the European public sphere. Looking at local remembrance of the Majimaji War (1905-07) in the south of Tanzania and a German-Tanzanian theatre production, this article demonstrates how the spectre of colonial headhunting stands at the heart of claims for repatriation and acknowledgement of this anti-colonial movement. The missing head of Ngoni leader Songea Mbano haunts the future of German-Tanzanian relations in culture and heritage. By staging the act of post-mortem dismemberment and foregrounding the perspective of descendants, the theatre production Maji Maji Flava offers an honest proposal for dealing with stories of sheer colonial violence in transnational memory.},
  language  = {en}
}
@article{Reibold2022,
  author    = {Reibold, Kerstin},
  title     = {Settler Colonialism, Decolonization, and Climate Change},
  series = {Journal of applied philosophy},
  journal   = {Journal of applied philosophy},
  publisher = {Wiley-Blackwell},
  address   = {Oxford},
  issn      = {0264-3758},
  doi       = {10.1111/japp.12573},
  year      = {2022},
  abstract  = {The article proposes that climate change makes enduring colonial injustices and structures visible. It focuses on the imposition and dominance of colonial concepts of land and self-determination on Indigenous peoples in settler states. It argues that if the dominance of these colonial frameworks remains unaddressed, the progressing climate change will worsen other colonial injustices, too. Specifically, Indigenous self-determination capabilities will be increasingly undermined, and Indigenous peoples will experience the loss of what they understand as relevant land from within their own ontologies of land. The article holds that even if settler states strive to repair colonial injustices, these efforts will be unsuccessful if climate change occurs and decolonization is pursued within the framework of a settler colonial ontology of land. Therefore, the article suggests, decolonization of the ontologies of land and concepts of self-determination is a precondition for a just response to climate change.},
  language  = {en}
}
@article{Scianna2019,
  author    = {Scianna, Bastian Matteo},
  title     = {Forging an Italian hero?},
  series = {European Review of History: Revue europ{\´e}enne d'histoire},
  volume    = {26},
  journal   = {European Review of History: Revue europ{\´e}enne d'histoire},
  number    = {3},
  publisher = {Routledge, Taylor \& Francis Group},
  address   = {Abingdon},
  issn      = {1350-7486},
  doi       = {10.1080/13507486.2018.1492520},
  pages     = {369 -- 385},
  year      = {2019},
  abstract  = {Over the last two decades, Amedeo Guillet (1909-2010) has been turned into a public and military hero. His exploits as a guerrilla leader in Italian East Africa in 1941 have been exaggerated to forge a narrative of an honourable resistance against overwhelming odds. Thereby, Guillet has been showcased as a romanticized colonial explorer who was an apolitical and timeless Italian officer. He has been compared to Lawrence of Arabia in order to raise his international visibility, while his genuine Italian brand is perpetuated domestically. By elevating him to an official role model, the Italian Army has gained a focal point for military heroism that was also acceptable in the public memory as the embodiment of a 'glorious' defeat narrative.},
  language  = {en}
}