@article{HarthHasslerKostaetal.2008,
  author    = {Harth, Helene and Haßler, Gerda and Kosta, Peter and Kr{\"u}ger, Hans-Peter and Tristram, Hildegard L. C. and Wegener, Heide and Stehl, Thomas},
  title     = {Laudation zur Verleihung des Doktogrades ehrenhalber an Herrn Prof. em. Dr. phil. Helmut L{\"u}dke},
  isbn      = {978-3- 8233-6362-0},
  year      = {2008},
  language  = {de}
}
@article{Krueger2019,
  author    = {Kr{\"u}ger, Hans-Peter},
  title     = {How is the Human Life-Form of Mind Really Possible in Nature?},
  series = {Human studies},
  volume    = {42},
  journal   = {Human studies},
  number    = {1},
  publisher = {Springer},
  address   = {Dordrecht},
  issn      = {0163-8548},
  doi       = {10.1007/s10746-017-9429-5},
  pages     = {47 -- 64},
  year      = {2019},
  abstract  = {J. Dewey and H. Plessner both and independently of one another treated the central question of what new task philosophy must set itself if the assumption is correct that the life-form of mind, i.e., the mental life-form of humans, arose in nature and must also sustain itself in the future within nature. If nature has to reconceived so as to make the irreducible qualities of life and mind truly possible, then it can no longer be restricted to the role of physical material. Conversely humans cannot no longer take on the role of God outside and independent of nature. Instead these philosophers distinguish between three plateaus (Dewey) or stages (Plessner), between physical (inorganic) nature, psycho-physical (living) nature and the nature that is mental life. This distinction is drawn such that a connection between the plateaus is truly possible. The third level, that of the mental form of life, answers mentally within conduct to the break with the first two levels. Hence it depends in the future as well on the continuously renewed difference (between the precarious and the stable for Dewey, between immediacy and mediation for Plessner) in our experience of nature. Within this difference nature as a whole remains an open unknown, which is why we can credit Dewey with a philosophy of diversified and negative holism, Plessner with a differential philosophy of the negativity of the absolute.},
  language  = {en}
}
@article{Krueger2004,
  author    = {Kr{\"u}ger, Hans-Peter},
  title     = {Brain in the context of eccentric positioning : philosophical challenges to neurobiological brain research},
  year      = {2004},
  language  = {en}
}
@article{Krueger2004,
  author    = {Kr{\"u}ger, Hans-Peter},
  title     = {The abandonment of living nature as its historical goal},
  year      = {2004},
  language  = {en}
}
@article{Krueger2004,
  author    = {Kr{\"u}ger, Hans-Peter},
  title     = {The public nature of human beings : parallels between classical pragmatism and Helmuth Plessner's philosophical anthropology},
  issn      = {0015-1831},
  year      = {2004},
  language  = {en}
}
@article{Krueger2003,
  author    = {Kr{\"u}ger, Hans-Peter},
  title     = {La natura pubblica degli esseri umani : un confronto il pragmatismo classico},
  year      = {2003},
  language  = {es}
}
@article{Krueger2003,
  author    = {Kr{\"u}ger, Hans-Peter},
  title     = {Amira, Mehmet et leur enfants : sur l'opposition concr{\`e}te entre droits de l'homme et droits du citoyen},
  year      = {2003},
  language  = {fr}
}
@article{Krueger2003,
  author    = {Kr{\"u}ger, Hans-Peter},
  title     = {Die Grenzen der positiven Bestimmung des Menschen : der homo absconditus},
  year      = {2003},
  language  = {de}
}
@article{Krueger2019,
  author    = {Kr{\"u}ger, Hans-Peter},
  title     = {Social Presentation Scheme of the Modern Age and the Specter of Idealism},
  series = {Charles Taylor: Ein s{\"a}kulares Zeitalter},
  journal   = {Charles Taylor: Ein s{\"a}kulares Zeitalter},
  publisher = {De Gruyter},
  address   = {Berlin},
  isbn      = {978-3-11-040948-2},
  issn      = {2192-4554},
  doi       = {10.1515/9783110409482-006},
  pages     = {59 -- 76},
  year      = {2019},
  language  = {de}
}
@article{Krueger1996,
  author    = {Kr{\"u}ger, Hans-Peter},
  title     = {Angst vor der Selbstentsicherung : zum gegenw{\"a}rtigen Streit um Helmuth Plessners philosophische Anthropologie},
  year      = {1996},
  language  = {de}
}
@article{Krueger1996,
  author    = {Kr{\"u}ger, Hans-Peter},
  title     = {Die Leere zwischen Sein und Sinn : Helmuth Plessners Heidegger-Kritik in "Macht und menschliche Natur" (1931)},
  year      = {1996},
  language  = {de}
}
@article{Krueger1996,
  author    = {Kr{\"u}ger, Hans-Peter},
  title     = {Philosophische Anthropologie : ein Pl{\"a}doyer f{\"u}r die erneute Lekt{\"u}re Helmuth Plessners},
  year      = {1996},
  language  = {de}
}
@article{Krueger1994,
  author    = {Kr{\"u}ger, Hans-Peter},
  title     = {Rationaler Pluralismus : zu Reschers Habermas-Kritik},
  year      = {1994},
  language  = {de}
}
@article{Krueger1998,
  author    = {Kr{\"u}ger, Hans-Peter},
  title     = {The second nature of human beings : an invitation for John McDowell to discuss Helmuth Plessner's philosophical anthropology ; with a comment on Hans-Peter Kr{\"u}ger's paper by John McDowell, p. 120-125},
  year      = {1998},
  language  = {en}
}
@article{Krueger1998,
  author    = {Kr{\"u}ger, Hans-Peter},
  title     = {Das Nirgendwo im Dasein : Joachim Fests Utopieverbot und Inge M{\"u}nz-Koenens Diskursanalyse utopischen Denkens},
  year      = {1998},
  language  = {de}
}
@article{Krueger1998,
  author    = {Kr{\"u}ger, Hans-Peter},
  title     = {Die Souver{\"a}nit{\"a}t pragmatischer Skepsis : Versuch auf Albert D. Hirschmans selbstkritische Bilanz},
  year      = {1998},
  language  = {de}
}
@article{Krueger1994,
  author    = {Kr{\"u}ger, Hans-Peter},
  title     = {Nachruf: Zum Tode des Philosophen Lorenz Kr{\"u}ger},
  year      = {1994},
  language  = {de}
}
@article{Krueger2011,
  author    = {Kr{\"u}ger, Hans-Peter},
  title     = {The body-body-difference of persons eccentric positionality and homo absconditus},
  series = {Deutsche Zeitschrift f{\"u}r Philosophie : Zweimonatsschrift der internationalen philosophischen Forschung},
  volume    = {59},
  journal   = {Deutsche Zeitschrift f{\"u}r Philosophie : Zweimonatsschrift der internationalen philosophischen Forschung},
  number    = {4},
  publisher = {De Gruyter},
  address   = {Berlin},
  issn      = {0012-1045},
  pages     = {577 -- 589},
  year      = {2011},
  language  = {de}
}
@article{Krueger2016,
  author    = {Kr{\"u}ger, Hans-Peter},
  title     = {Critical Anthropology? To the Relationship between Philosophical Anthropology and Critical Theory},
  series = {Deutsche Zeitschrift f{\~A}¼r Philosophie : Zweimonatsschrift der internationalen philosophischen Forschung},
  volume    = {64},
  journal   = {Deutsche Zeitschrift f{\~A}¼r Philosophie : Zweimonatsschrift der internationalen philosophischen Forschung},
  publisher = {De Gruyter},
  address   = {Berlin},
  issn      = {0012-1045},
  doi       = {10.1515/dzph-2016-0041},
  pages     = {553 -- 580},
  year      = {2016},
  abstract  = {This article compares Max Horkheimer's and Theodor W. Adorno's foundation of the Frankfurt Critical Theory with Helmuth Plessner's foundation of Philosophical Anthropology. While Horkheimer's and Plessner's paradigms are mutually incompatible, Adorno's „negative dialectics" and Plessner's „negative anthropology" (G. Gamm) can be seen as complementing one another. J{\"u}rgen Habermas at one point sketched a complementary relationship between his own publicly communicative theory of modern society and Plessner's philosophy of nature and human expressivity, and though he then came to doubt this, he later reaffirmed it. Faced with the „life power" in „high capitalism" (Plessner), the ambitions for a public democracy in a pluralistic society have to be broadened from an argumentative focus (Habermas) to include the human condition and the expressive modes of our experience as essentially embodied persons. The article discusses some possible aspects of this complementarity under the title of a „critical anthropology" (H. Schn{\"a}delbach).},
  language  = {de}
}
@article{Krueger2001,
  author    = {Kr{\"u}ger, Hans-Peter},
  title     = {Die Semiosis lebendiger Augenblicke : die pragmatische Transformation der Hegelschen Unterscheidung zwischen Substanz und Subjekt durch W. James und Ch. S. Pierce},
  year      = {2001},
  language  = {de}
}
@article{Krueger2001,
  author    = {Kr{\"u}ger, Hans-Peter},
  title     = {Die Grenzen der Materialisierung diskursiver Performativit{\"a}t an psychisch lebbarer Sozialit{\"a}t : Judith Butlers unbekannte Wiederentdeckung der Unumg{\"a}nglichkeit Philosophischer Anthropologie},
  year      = {2001},
  language  = {de}
}
@article{Krueger2001,
  author    = {Kr{\"u}ger, Hans-Peter},
  title     = {Das Intellektuelle : seine Befreiung durch seine Selbstbejahung in einer gewaltenteiligen Moderne},
  isbn      = {3-935693-18-4},
  year      = {2001},
  language  = {de}
}
@article{Krueger2001,
  author    = {Kr{\"u}ger, Hans-Peter},
  title     = {Die Semiosis lebendiger Augenblicke : die pragmatische Transformation der Hegelschen Unterscheidung zwischen Substanz und Subjekt durch W. James und Ch. S. Pierce},
  isbn      = {3-89785-137-7},
  year      = {2001},
  language  = {de}
}
@article{Krueger2000,
  author    = {Kr{\"u}ger, Hans-Peter},
  title     = {Helmuth Plessners exzentrisch-zentrische Positionalit{\"a}t als die naturphilosophische Emanzipation der Hegelschen Geisteskonzeption vom Paradigma des Selbstbewußtseins},
  isbn      = {3-05-0035-33-1},
  year      = {2000},
  language  = {de}
}
@article{Krueger2000,
  author    = {Kr{\"u}ger, Hans-Peter},
  title     = {Das Spiel zwischen Leibsein und K{\"o}rperhaben : Helmuth Plessners Philosophische Anthropologie},
  year      = {2000},
  language  = {de}
}
@article{Krueger2000,
  author    = {Kr{\"u}ger, Hans-Peter},
  title     = {Das Schauspiel der Kultur im Spiegel der Natur : Einleitung in den Schwerpunkt ; Helmuth Plessners Philosophische Anthropologie},
  year      = {2000},
  language  = {de}
}
@article{Krueger1999,
  author    = {Kr{\"u}ger, Hans-Peter},
  title     = {Prozesse der {\"o}ffentlichen Untersuchung : zum Potential einer zweiten Modernisierung in John Deweys "Logic : the theory of inquiry"},
  year      = {1999},
  language  = {de}
}
@article{Krueger1999,
  author    = {Kr{\"u}ger, Hans-Peter},
  title     = {Schwerpunkt: Bildung, Moral und Untersuchung : John Dewey in der Diskussion},
  year      = {1999},
  language  = {de}
}
@article{Krueger1999,
  author    = {Kr{\"u}ger, Hans-Peter},
  title     = {Kommunikation, kommunikatives Handeln},
  year      = {1999},
  language  = {de}
}
@article{Krueger1999,
  author    = {Kr{\"u}ger, Hans-Peter},
  title     = {Zwischen Leibsein und K{\"o}rperhaben : Helmuth Plessners philosophisch-anthropologischer Blick},
  year      = {1999},
  language  = {de}
}
@article{Krueger2021,
  author    = {Kr{\"u}ger, Hans-Peter},
  title     = {Der geistig-kulturelle Umgang mit der Covid-19-Pandemie und ihrer Wirtschaftskrise als Testfall},
  series = {Deutsche Zeitschrift f{\"u}r Philosophie : Zweimonatsschrift der internationalen philosophischen Forschung},
  volume    = {69},
  journal   = {Deutsche Zeitschrift f{\"u}r Philosophie : Zweimonatsschrift der internationalen philosophischen Forschung},
  number    = {1},
  publisher = {De Gruyter},
  address   = {Berlin},
  issn      = {0012-1045},
  doi       = {10.1515/dzph-2021-0004},
  pages     = {67 -- 97},
  year      = {2021},
  abstract  = {Why has the global West (North America, Europe) handled the covid-19 pandemic and the corresponding economic crisis so much worse than the global East (East Asia)? The crises demonstrate the degree to which the West is shaped by its forms of competition and the East by its forms of cooperation. In the West, we have become habitualised to American neoliberalism over the last two generations. In the East, varieties of neo-Confucianism and neo-Buddhism have been transformed into national cultures. The way humans understand their position in the world intellectually and react to crises according to corresponding habit makes an effective difference. The present comparison between global East and West makes use of Hannah Arendt's conception of politics and the shared world as well as of Helmuth Plessner's conception of mediated immediacy in forms of modern biopower. The pandemic is a catalyst within the decline of the West and the rise of the East.},
  language  = {de}
}
@article{Krueger2017,
  author    = {Kr{\"u}ger, Hans-Peter},
  title     = {Die doppelte Kritik der Philosophischen Anthropologie und die Vieldeutigkeit des theoretischen Anti-Humanismus},
  series = {Das Leben im Menschen oder der Mensch im Leben?},
  journal   = {Das Leben im Menschen oder der Mensch im Leben?},
  isbn      = {978-3-86956-382-4},
  url       = {http://nbn-resolving.de/urn:nbn:de:kobv:517-opus4-395891},
  pages     = {31 -- 58},
  year      = {2017},
  language  = {de}
}
@article{KruegerHenrichIrrlitz2003,
  author    = {Kr{\"u}ger, Hans-Peter and Henrich, D. and Irrlitz, G.},
  title     = {German-language philosophy 1949-1989 and in the future : an interview with Dieter Henrich and Gerd Irrlitz},
  year      = {2003},
  language  = {en}
}