@phdthesis{Zakrzewski2023,
  author    = {Zakrzewski, Tanja},
  title     = {Identity and violence in early modern Granada},
  series = {Lexington studies in modern Jewish history, historiography, and memory},
  journal   = {Lexington studies in modern Jewish history, historiography, and memory},
  publisher = {Lexington Books},
  address   = {Lanham},
  isbn      = {978-1-66691-534-1},
  school      = {Universit{\"a}t Potsdam},
  pages     = {VII, 245},
  year      = {2023},
  language  = {en}
}
@article{Zakrzewski2023,
  author    = {Zakrzewski, Tanja},
  title     = {Miguel de Luna as arbitrista},
  series = {Hamsa : journal of Judaic and Islamic studies : revista de estudos judaicos e isl{\^a}micos},
  journal   = {Hamsa : journal of Judaic and Islamic studies : revista de estudos judaicos e isl{\^a}micos},
  number    = {9},
  publisher = {Universidade de {\´E}vora},
  address   = {{\´E}vora},
  issn      = {2183-2633},
  doi       = {10.4000/hamsa.4231},
  pages     = {1 -- 13},
  year      = {2023},
  abstract  = {This article deals with Miguel de Luna, a Morisco from Granada, who is most famous for his involvement in the Lead Books of Sacromonte affair. In the following pages I will, however, focus on a facet of his life that has been rather neglected. Rather than recount again his activities as translator for Arabic, I will shed light on his work as physician and claim that his medical paper on the benefits of bathing and the reopening of public baths in Granada may very well put him in league with the arbitristas, a group of intellectuals who advised the monarch in economic and financial matters.},
  language  = {en}
}
@article{Wynn2012,
  author    = {Wynn, Natalie},
  title     = {Jews, antisemitism and Irish politics},
  series = {PaRDeS : Zeitschrift der Vereinigung f{\"u}r J{\"u}dische Studien e.V.},
  journal   = {PaRDeS : Zeitschrift der Vereinigung f{\"u}r J{\"u}dische Studien e.V.},
  number    = {18},
  publisher = {Universit{\"a}tsverlag Potsdam},
  address   = {Potsdam},
  issn      = {1614-6492},
  url       = {http://nbn-resolving.de/urn:nbn:de:kobv:517-opus-61514},
  pages     = {51 -- 66},
  year      = {2012},
  abstract  = {Im Artikel wird eine der gr{\"o}ßten Schw{\"a}chen der Historiographie der irischen Judenheiten betrachtet: die fehlende Bestimmung des wahren Ausmaßes des Antisemitismus und dessen Auswirkungen auf die j{\"u}dische Gemeinschaft in Irland. Hierf{\"u}r wird ein kurzer {\"U}berblick {\"u}ber einen Ausschnitt des irisch-j{\"u}dischen Narrativs gegeben: das j{\"u}dische Verh{\"a}ltnis zur nationalistischen Politik in Irland. Der Fokus liegt dabei auf der Notwendigkeit f{\"u}r einen neuartigen Umgang mit den Quellen und den vorliegenden Sachverhalten, um eine ganzheitliche, objektivere und inklusive Geschichte der irischen Judenheiten zu schreiben.},
  language  = {en}
}
@misc{Wilkens2020,
  type      = {Master Thesis},
  author    = {Wilkens, Jan},
  title     = {"Jewish, Gay and Proud"},
  series = {Pri ha-Pardes},
  journal   = {Pri ha-Pardes},
  number    = {13},
  publisher = {Universit{\"a}tsverlag Potsdam},
  address   = {Potsdam},
  isbn      = {978-3-86956-492-0},
  issn      = {1863-7442},
  doi       = {10.25932/publishup-47370},
  url       = {http://nbn-resolving.de/urn:nbn:de:kobv:517-opus4-473702},
  school      = {Universit{\"a}t Potsdam},
  pages     = {119},
  year      = {2020},
  abstract  = {This publication examines the foundation and institutional integration of the first gay-lesbian synagogue Beth Chayim Chadashim, which was founded in Los Angeles in 1972. As early as June 1974, the synagogue was admitted to the Union of American Hebrew Congregations, the umbrella organization of the Reform congregations in the United States. Previously, the potential acceptance of a congregation by and for homosexual Jews triggered an intense and broad debate within Reform Judaism. The work asks how it was possible to successfully establish a gay-lesbian synagogue at a time when homosexual acts were considered unnatural and contrary to tradition by almost the entire Jewish community. The starting point of the argumentation is, in addition to general changes in American synagogues after World War II, the assumption that Los Angeles was the most suitable place for this foundation. Los Angeles has an impressive queer history and the Jewish community was more open, tolerant and innovative here than its counterpart on the East Coast. The Metropolitan Community Church was also founded in the city, and as the largest religious institution for homosexual Christians, it also served as the birthplace of queer synagogues. Reform Judaism was chosen as the place of institutional integration of the community because a relative openness for such an endeavor was only seen here. Responsa written in response to a potential admission of Beth Chayim Chadashim can be used to understand the arguments and positions of rabbis and psychologists regarding homosexuality and communities for homosexual Jews in the early 1970s. Ultimately, the commitment and dedication of the congregation and its heterosexual supporters convinced the decision-makers in Reform Judaism. The decisive impulse to question the situation of homosexual Jews in Judaism came from Los Angeles. With its analysis, the publication contributes to the understanding of Queer Jewish History in general and queer synagogues in particular.},
  language  = {en}
}
@misc{Wallach2010,
  author    = {Wallach, Kerry},
  title     = {Isabella Gartner: Menorah : J{\"u}disches Familienblatt f{\"u}r Wissenschaft, Kunst und Literatur (1923-1932) ; Materialien zur Geschichte einer Wiener zionistischen Zeitschrift / [rezensiert von] Kerry Wallach},
  series = {PaRDeS : Zeitschrift der Vereinigung f{\"u}r J{\"u}dische Studien e.V.},
  journal   = {PaRDeS : Zeitschrift der Vereinigung f{\"u}r J{\"u}dische Studien e.V.},
  number    = {16},
  issn      = {1614-6492},
  url       = {http://nbn-resolving.de/urn:nbn:de:kobv:517-opus-43715},
  pages     = {226 -- 229},
  year      = {2010},
  abstract  = {rezensiertes Werk: Gartner, Isabella: Menorah : J{\"u}disches Familienblatt f{\"u}r Wissenschaft, Kunst und Literatur (1923-1932) ; Materialien zur Geschichte einer Wiener zionistischen Zeitschrift. - W{\"u}rzburg : K{\"o}nigshausen \& Neumann, 2009. - 356 S. ISBN 978-3-8260-3864-8},
  language  = {en}
}
@article{Voelkening2004,
  author    = {V{\"o}lkening, Helga},
  title     = {Paths to science and wisdom : a hidden philosophy according to Hildegard of Bingen},
  year      = {2004},
  language  = {en}
}
@article{Voigts2004,
  author    = {Voigts, Manfred},
  title     = {Three Rings: Mendelssohn - Nathan - Lessing},
  isbn      = {3-03910-174-9},
  year      = {2004},
  abstract  = {Im Gegensatz zu den {\"u}blichen Darstellungen werden hier die Differenzen zwischen Lessing und Mendelssohn dargestellt, in in der inneren Inkonsequenz der Ring-Parabel wiedergefunden wird.},
  language  = {en}
}
@article{Voigts2004,
  author    = {Voigts, Manfred},
  title     = {Franz Kafka at the Entrance to Torah},
  isbn      = {3-03910-174-9},
  year      = {2004},
  abstract  = {Darstellung des (in den USA scher erh{\"a}ltnichen) Buches: Franz Kafka 'Vor dem Gesetz' von Manfred Voigts},
  language  = {en}
}
@article{Voigts1996,
  author    = {Voigts, Manfred},
  title     = {Brecht and the Jews},
  year      = {1996},
  language  = {en}
}
@article{Voigts2000,
  author    = {Voigts, Manfred},
  title     = {Fichte as "Jew-hater" ans Prophet of the Zionists},
  issn      = {0075-8744},
  year      = {2000},
  language  = {en}
}
@article{Visi2010,
  author    = {Visi, Tam{\´a}s},
  title     = {Halakha and Microhistory},
  series = {PaRDeS : Zeitschrift der Vereinigung f{\"u}r J{\"u}dische Studien e.V.},
  journal   = {PaRDeS : Zeitschrift der Vereinigung f{\"u}r J{\"u}dische Studien e.V.},
  number    = {16},
  issn      = {1614-6492},
  url       = {http://nbn-resolving.de/urn:nbn:de:kobv:517-opus-43454},
  pages     = {20 -- 49},
  year      = {2010},
  abstract  = {Shifra was a Jewish businesswoman in Moravia in the fifteenth-century. In 1452 due to financial fraud she was arrested in Brno. Her life was saved by some members of the local Jewish community, who renounced their financial claims against their Christian neighbours in the exchange of Shifra's life. However, one member of the community consented to the agreement only on condition that the other members would pay his losses. The case was extensively discussed in the correspondence of contemporary rabbis, among them Israel Bruna and Israel Isserlein. Their letters about the Shifra-affair reveal some important characteristics of the rabbinic authority in the late medieval Ashkenaz.},
  language  = {en}
}
@article{Tzoref2018,
  author    = {Tzoref, Shani},
  title     = {Knowing the Heart of the Stranger},
  series = {Interpretation : a journal of Bible and theology},
  volume    = {72},
  journal   = {Interpretation : a journal of Bible and theology},
  number    = {2},
  publisher = {Sage Publ.},
  address   = {Thousand Oaks},
  issn      = {0020-9643},
  doi       = {10.1177/0020964317749540},
  pages     = {119 -- 131},
  year      = {2018},
  abstract  = {With its exhortation "You shall also love the stranger (gēr), for you were strangers (gēr{\^i}m) in the land of Egypt" (Deut 10:19), the book of Deuteronomy helps cultivate a healthy and appreciative sense of past hardship, current prosperity, progress, and relative privilege. In contemporary culture, where the term "privilege" has become an unfortunate source of contention, Deuteronomy might point a way for recognition of one's relative privilege in regard to an Other as a basis for gratitude and responsibility. This essay argues that we have gained "privilege" after having been immigrants and strangers in a strange land. Privilege could become an empowering and challenging exercise of counting one's blessings and considering how these could be used for the benefit of others, including strangers in our land.},
  language  = {en}
}
@incollection{Tzoref2017,
  author    = {Tzoref, Shani},
  title     = {Dignity Therapy and the Case of the Testaments of Abraham: Biblical and Early post-Biblical Precursors to Chochinov's Generativity Documents},
  series = {Biḳur ḥolim : Die Begleitung Kranker und Sterbender im Judentum Bikkur Cholim, j{\"u}dische Seelsorge und das j{\"u}dische Verst{\"a}ndnis von Medizin und Pflege},
  booktitle = {Biḳur ḥolim : Die Begleitung Kranker und Sterbender im Judentum Bikkur Cholim, j{\"u}dische Seelsorge und das j{\"u}dische Verst{\"a}ndnis von Medizin und Pflege},
  publisher = {Hentrich \& Hentrich},
  address   = {Berlin},
  isbn      = {978-3-95565-213-5},
  publisher      = {Universit{\"a}t Potsdam},
  pages     = {64 -- 108},
  year      = {2017},
  language  = {en}
}
@incollection{Tzoref2018,
  author    = {Tzoref, Shani},
  title     = {Mourning for and by Sarah (i.e., Genesis 23-24: Analysis) of Biblical Receptions in Light of Contemporary Bereavement Research},
  series = {Vom Umgang mit Verlust und Trauer im Judentum : Loss and mourning in the Jewish tradition},
  booktitle = {Vom Umgang mit Verlust und Trauer im Judentum : Loss and mourning in the Jewish tradition},
  publisher = {Hentrich und Hentrich Verlag Berlin},
  address   = {Berlin},
  isbn      = {978-3-95565-247-0},
  publisher      = {Universit{\"a}t Potsdam},
  pages     = {232 -- 266},
  year      = {2018},
  language  = {en}
}
@phdthesis{Topuz2021,
  author    = {Topuz, Birol},
  title     = {Social integration and religion},
  year      = {2021},
  language  = {en}
}
@misc{ThulinKrahGausemeieretal.2020,
  author    = {Thulin, Mirjam and Krah, Markus and Gausemeier, Bernd and Mecklenburg, Frank and Oehme, Annegret and Tam{\´a}s, M{\´a}t{\´e} and Gerlach, Lisa and Gr{\"a}be, Viktoria and Wermke, Michael and Oleshkevich, Ekaterina and Arnold, Rafael D. and Wendehorst, Stephan and Talabardon, Susanne and Mays, Devi and M{\"u}ller, Judith and Herskovitz, Yaakov and Garloff, Katja and Kellenbach, Katharina von and Held, Marcus and Gr{\"o}zinger, Karl Erich},
  title     = {PaRDeS : Journal of the Association for Jewish Studies in Germany = Jewish Families and Kinship in the Early Modern and Modern Eras},
  series = {PaRDeS : Zeitschrift der Vereinigung f{\"u}r J{\"u}dische Studien},
  journal   = {PaRDeS : Zeitschrift der Vereinigung f{\"u}r J{\"u}dische Studien},
  number    = {26},
  editor    = {Thulin, Mirjam and Krah, Markus and Pick, Bianca},
  publisher = {Universit{\"a}tsverlag Potsdam},
  address   = {Potsdam},
  isbn      = {978-3-86956-493-7},
  issn      = {1614-6492},
  doi       = {10.25932/publishup-47365},
  url       = {http://nbn-resolving.de/urn:nbn:de:kobv:517-opus4-473654},
  pages     = {180},
  year      = {2020},
  abstract  = {The Jewish family has been the subject of much admiration and analysis, criticism and myth-making, not just but especially in modern times. As a field of inquiry, its place is at the intersection - or in the shadow - of the great topics in Jewish Studies and its contributing disciplines. Among them are the modernization and privatization of Judaism and Jewish life; integration and distinctiveness of Jews as individuals and as a group; gender roles and education. These and related questions have been the focus of modern Jewish family research, which took shape as a discipline in the 1910s. This issue of PaRDeS traces the origins of academic Jewish family research and takes stock of its development over a century, with its ruptures that have added to the importance of familial roots and continuities. A special section retrieves the founder of the field, Arthur Czellitzer (1871-1943), his biography and work from oblivion and places him in the context of early 20th-century science and Jewish life. The articles on current questions of Jewish family history reflect the topic's potential for shedding new light on key questions in Jewish Studies past and present. Their thematic range - from 13th-century Yiddish Arthurian romances via family-based business practices in 19th-century Hungary and Germany, to concepts of Jewish parenthood in Imperial Russia - illustrates the broad interest in Jewish family research as a paradigm for early modern and modern Jewish Studies.},
  language  = {en}
}
@article{ThulinKrah2020,
  author    = {Thulin, Mirjam and Krah, Markus},
  title     = {The history of Jewish families in early modern and modern times},
  series = {PaRDeS : Zeitschrift der Vereinigung f{\"u}r J{\"u}dische Studien = Transformative Translations in Jewish History and Culture},
  volume    = {2020},
  journal   = {PaRDeS : Zeitschrift der Vereinigung f{\"u}r J{\"u}dische Studien = Transformative Translations in Jewish History and Culture},
  number    = {26},
  publisher = {Universit{\"a}tsverlag Potsdam},
  address   = {Potsdam},
  isbn      = {978-3-86956-493-7},
  issn      = {1614-6492},
  doi       = {10.25932/publishup-48529},
  url       = {http://nbn-resolving.de/urn:nbn:de:kobv:517-opus4-485297},
  pages     = {13 -- 23},
  year      = {2020},
  language  = {en}
}
@article{Shapira2009,
  author    = {Shapira, Anita},
  title     = {Tel Aviv, a white city on the sands},
  series = {PaRDeS : Zeitschrift der Vereinigung f{\"u}r J{\"u}dische Studien e.V.},
  journal   = {PaRDeS : Zeitschrift der Vereinigung f{\"u}r J{\"u}dische Studien e.V.},
  number    = {15},
  publisher = {Universit{\"a}tsverlag Potsdam},
  address   = {Potsdam},
  issn      = {1614-6492},
  url       = {http://nbn-resolving.de/urn:nbn:de:kobv:517-opus-36219},
  pages     = {11 -- 21},
  year      = {2009},
  language  = {en}
}
@article{Shabbat2021,
  author    = {Shabbat, Maya},
  title     = {Heimweh},
  series = {Quest : Issues in Contemporary Jewish History ; journal of Fondazione CDEC / Fondazione Centro di Documentazione Ebraica Contemporanea},
  journal   = {Quest : Issues in Contemporary Jewish History ; journal of Fondazione CDEC / Fondazione Centro di Documentazione Ebraica Contemporanea},
  number    = {20},
  publisher = {Fondazione Centro di Documentazione Ebraica Contemporanea},
  address   = {Mailand},
  issn      = {2037-741X},
  doi       = {10.48248/issn.2037-741X/13095},
  pages     = {109 -- 139},
  year      = {2021},
  abstract  = {The concept of Heimweh conveys a set of emotions and images that have been described in different ways in different languages. This article intends to analyze the Heimweh experienced by Galician intellectual Jewry during the process of linguistic and cultural change that took place from 1867 until the mid.-1880s. This will be discussed while focusing on the urban intelligentsia circles in Lemberg (Lviv), which had a tremendous influence on some Galician Jewish intellectuals during that period. I will analyze the nature of a clash of identities that eventually brought some of the urban intelligentsia in Lemberg to consider themselves as living a "Spiritual" or "linguistic exile"(Sprachexil), regardless of whether they had migrated or not. Longing for the homeland as a nostalgic destination, whether they referred to it as Heimat or Ojczyzna, and whether they called it Lemberg or Lwow, was longing to be part of a group holding a distinct Kultur or Kultura, a set of values, culture and language, which coexisted with their Jewish identity.},
  language  = {en}
}
@article{Schuster2020,
  author    = {Schuster, Dirk},
  title     = {Exclusive border crossing considerations on exclusive, inner-religious demarcations},
  series = {Interdisciplinary journal for religion and transformation in contemporary society : J-RaT},
  volume    = {5},
  journal   = {Interdisciplinary journal for religion and transformation in contemporary society : J-RaT},
  number    = {2},
  publisher = {Brill},
  address   = {Leiden},
  issn      = {2365-3140},
  doi       = {10.30965/23642807-00502009},
  pages     = {469 -- 492},
  year      = {2020},
  abstract  = {From 1933, the inner Protestant 'German Christians Church Movement' from Thuringia took control over some Protestant regional churches in Germany. For the German Christians the main motives of their agitation were the creation of a 'volkisch' belief system based on race, Christianity and 'dejudaization' (of Christianity). <br /> Based on the theoretical considerations of spaces, boundaries and exclusion, the article uses the example of the German Christians to show under which conditions individuals are denied entry into an imaginary religious space. 'Exclusivist border crossings,' as this phenomena is named here on the theoretical perspective, can explain how religious arguments exclude people from entering a religious space such as salvation when the access criteria are linked to birth-related conditions.},
  language  = {en}
}
@article{Schuster2017,
  author    = {Schuster, Dirk},
  title     = {European Culture and its Eastern Borders},
  series = {Osteuropa},
  volume    = {67},
  journal   = {Osteuropa},
  number    = {1-2},
  publisher = {Berliner Wissenschafts-Verlag},
  address   = {Berlin},
  issn      = {0030-6428},
  pages     = {121 -- 130},
  year      = {2017},
  abstract  = {Hans Heinrich Schaeder is considered an important Iranist and historian of religion. For reasons of opportunism, careerism, and anti-Semitic resentment, he used the chance afforded him after the National Socialists seized power in Germany: he combined his historical and philological knowledge with National-Socialist racial ideology. Drawing on the superiority of "Aryanism" he derived from this merger, Schaeder tried to redefine the "Eastern Borders" of "European Culture". In his concept, Armenians and Persians became integral elements of European culture and history, while Jews and "Semites" were excluded. In academia, publishing, and politics, he put himself at the service of the National-Socialist regime. In his own view, this served the struggle against Communism and the West's social system. After the war, a de-Nazification commission concluded that there existed no reservations concerning his employment at G{\"o}ttingen University.},
  language  = {en}
}
@article{Schulte1999,
  author    = {Schulte, Christoph},
  title     = {Herzl and Nordau as Journalists and Litt{\´e}rateurs},
  isbn      = {0-930832-08-6},
  year      = {1999},
  language  = {en}
}
@article{Schulte2000,
  author    = {Schulte, Christoph},
  title     = {Saul Ascher{\"i}s Leviathan or the invention of jewish orthodoxy in 1792},
  issn      = {0075-8744},
  year      = {2000},
  language  = {en}
}
@article{Schulte1998,
  author    = {Schulte, Christoph},
  title     = {Zimzum in European Philosophy : a paradoxical career},
  isbn      = {87-7876-079-8},
  year      = {1998},
  language  = {en}
}
@article{Schulte1994,
  author    = {Schulte, Christoph},
  title     = {Hegel{\"i}s contempt or the importance of being earnest in moral philosophy},
  isbn      = {0-8153-1457-4},
  year      = {1994},
  language  = {en}
}
@article{Schulte1993,
  author    = {Schulte, Christoph},
  title     = {Le psychiatre et la critique de la culture : Max Nordau},
  isbn      = {2-204-04858-5},
  year      = {1993},
  language  = {en}
}
@article{Schulte2021,
  author    = {Schulte, Christoph},
  title     = {Tsimtsum},
  series = {Tsimtsum and Modernity: Lurianic Heritage in Modern Philosophy and Theology},
  journal   = {Tsimtsum and Modernity: Lurianic Heritage in Modern Philosophy and Theology},
  publisher = {de Gruyter},
  address   = {Berlin},
  isbn      = {978-3-11-068428-5},
  pages     = {419 -- 433},
  year      = {2021},
  language  = {en}
}
@book{Schulte2023,
  author    = {Schulte, Christoph},
  title     = {Zimzum},
  series = {Jewish culture and contexts},
  journal   = {Jewish culture and contexts},
  publisher = {University of Pennsylvania Press},
  address   = {Philadelphia},
  isbn      = {978-1-5128-2435-3},
  pages     = {413},
  year      = {2023},
  abstract  = {The Hebrew word zimzum originally means "contraction," "withdrawal," "retreat," "limitation," and "concentration." In Kabbalah, zimzum is a term for God's self-limitation, done before creating the world to create the world. Jewish mystic Isaac Luria coined this term in Galilee in the sixteenth century, positing that the God who was "Ein-Sof," unlimited and omnipresent before creation, must concentrate himself in the zimzum and withdraw in order to make room for the creation of the world in God's own center. At the same time, God also limits his infinite omnipotence to allow the finite world to arise. Without the zimzum there is no creation, making zimzum one of the basic concepts of Judaism. The Lurianic doctrine of the zimzum has been considered an intellectual showpiece of the Kabbalah and of Jewish philosophy. The teaching of the zimzum has appeared in the Kabbalistic literature across Central and Eastern Europe, perhaps most famously in Hasidic literature up to the present day and in philosopher and historian Gershom Scholem's epoch-making research on Jewish mysticism. The Zimzum has fascinated Jewish and Christian theologians, philosophers, and writers like no other Kabbalistic teaching. This can be seen across the philosophy and cultural history of the twentieth century as it gained prominence among such diverse authors and artists as Franz Rosenzweig, Hans Jonas, Isaac Bashevis Singer, Harold Bloom, Barnett Newman, and Anselm Kiefer. This book follows the traces of the zimzum across the Jewish and Christian intellectual history of Europe and North America over more than four centuries, where Judaism and Christianity, theosophy and philosophy, divine and human, mysticism and literature, Kabbalah and the arts encounter, mix, and cross-fertilize the interpretations and appropriations of this doctrine of God's self-entanglement and limitation},
  language  = {en}
}
@article{Schramm2019,
  author    = {Schramm, Netta},
  title     = {Radical Translation as Transvaluation},
  series = {PaRDeS : Zeitschrift der Vereinigung f{\"u}r J{\"u}dische Studien = Transformative Translations in Jewish History and Culture},
  volume    = {2019},
  journal   = {PaRDeS : Zeitschrift der Vereinigung f{\"u}r J{\"u}dische Studien = Transformative Translations in Jewish History and Culture},
  number    = {25},
  publisher = {Universit{\"a}tsverlag Potsdam},
  address   = {Potsdam},
  isbn      = {978-3-86956-468-5},
  issn      = {1614-6492},
  doi       = {10.25932/publishup-47137},
  url       = {http://nbn-resolving.de/urn:nbn:de:kobv:517-opus4-471374},
  pages     = {73 -- 87},
  year      = {2019},
  abstract  = {Scholars of modern Jewish thought explore the hermeneutics of "translation" to describe the transference of concepts between discourses. I suggest a more radical approach - translation as transvaluation - is required. Eschewing modern tests of truth such as "the author would have accepted it" and "the author should have accepted it," this radical form of translation is intentionally unfaithful to original meanings. However, it is not a reductionist reading or a liberating text. Instead, it is a persistent squabble depending on both source and translation for sustenance. Exploring this paradigm entails a review of three expositions of the Korah biblical narrative; three readings dedicated to keeping an eye on current events: (1) Tsene-rene (Prague, 1622), biblical prose; (2) Yaldei Yisrael Kodesh, (Tel Aviv, 1973), a secular Zionist reworking of Tsene-rene; and (3) The Jews are Coming (Israel, 2014-2017) a satirical television show.},
  language  = {en}
}
@misc{Schorsch2019,
  author    = {Schorsch, Jonathan},
  title     = {Olive Oil, Anointing, Ecstasy, and Ecology},
  series = {Ritual Dynamics in Jewish and Christian Contexts : Between Bible and Liturgy},
  volume    = {34},
  journal   = {Ritual Dynamics in Jewish and Christian Contexts : Between Bible and Liturgy},
  publisher = {Brill},
  address   = {Leiden},
  isbn      = {978-90-04-40595-0},
  issn      = {1388-2074},
  doi       = {10.1163/9789004405950_012},
  pages     = {215 -- 236},
  year      = {2019},
  language  = {en}
}
@article{Schorsch2021,
  author    = {Schorsch, Jonathan},
  title     = {The return of the tribe},
  series = {Common knowledge},
  volume    = {27},
  journal   = {Common knowledge},
  number    = {1},
  publisher = {Duke Univ. Press},
  address   = {Durham},
  issn      = {0961-754X},
  doi       = {10.1215/0961754X-8723035},
  pages     = {40 -- 85},
  year      = {2021},
  abstract  = {As a part of "Xenophilia: A Symposium on Xenophobia's Contrary" in Common Knowledge, this essay examines the interest in, affection for, friendship with, and romanticization of Native Americans by Jews in the United States since the 1960s. The affinity is frequent among Jews with "progressive" or "countercultural" inclinations, especially those with strong environmental concerns and those interested in new forms of community and spirituality. For such Jews, Native Americans serve as mirror, prod, role model, projection, and fictive kin. They are regarded as having a holistic and integrated culture and religiosity, an unbroken connection to premodern attitudes and practices, an intimate relationship with the earth and with nonhuman creatures, along with positive feelings toward their own traditions and a simple, honest, and direct way of living. All of these presumed characteristics offer to progressive Jews parallels and contrasts to contemporary Jewishness and Judaism. For some, Native America has become a path back to a reconstructed Jewishness and Judaism; for others, a path away. Each path is assessed in this article with respect to questions of authenticity, psychobiography, family history, theology, and theopolitics.},
  language  = {en}
}
@article{SchoepsJasperVogt1998,
  author    = {Schoeps, Julius H. and Jasper, Willi and Vogt, Bernhard},
  title     = {Russian Jews in Germany},
  isbn      = {87-7876-079-8},
  year      = {1998},
  language  = {en}
}
@misc{Schilling2018,
  author    = {Schilling, Christopher L.},
  title     = {Under the Shadow of the Rising Sun},
  series = {Shofar: An Interdisciplinary Journal of Jewish Studies},
  volume    = {36},
  journal   = {Shofar: An Interdisciplinary Journal of Jewish Studies},
  number    = {3},
  publisher = {Purdue University Press},
  address   = {West Lafayette},
  issn      = {0882-8539},
  doi       = {10.1353/sho.2018.0044},
  pages     = {195 -- 204},
  year      = {2018},
  language  = {en}
}
@incollection{Schapkow2020,
  author    = {Schapkow, Carsten},
  title     = {Max Nordau's View on Sephardic Judaism and the Emergence of Political Zionism},
  series = {Sephardim and Ashkenazim},
  booktitle = {Sephardim and Ashkenazim},
  editor    = {Rauschenbach, Sina},
  publisher = {De Gruyter},
  address   = {Oldenbourg},
  isbn      = {978-3-11-069541-0},
  issn      = {2192-9602},
  doi       = {10.1515/9783110695410-010},
  pages     = {209 -- 228},
  year      = {2020},
  abstract  = {In the following pages I discuss how,and to what extent, the eminent Zionist thinker Max Nordau, himself of Sephardic ancestry, viewed the history of the Jews of the Iberian Peninsula in the context of his general critique of assimilation not only in regard to Jews,but in a more comprehensive understanding as well. My focus here is on the significance of assimilation in the history of the Jews on the Iberian Peninsula as reflected in Nordau's writings, with an additional emphasis on his two visits to Spain, thefirst in 1875 and again between 1914 and 1920. In so doing, I attempt to integrate Ashkenazic and Sephardic history into one field of Jewish Studies. The relationship between the two has not yet been researched comprehensively, particularly in the context of the historical study of Zionism.},
  language  = {en}
}
@misc{SancıHafnerKollodzeiskietal.2021,
  author    = {Sanc{\i}, Kadir and Hafner, Johann Evangelist and Kollodzeiski, Ulrike and Abdulghani, Mohammed and Hedo, Rawsan and Bala, Emine and Bala, Ali and Gatzhammer, Stefan and Haußig, Hans-Michael},
  title     = {Gemeinschaftsprojekt: Religious Mapping Erbil (RME)},
  publisher = {Catholic University Erbil},
  address   = {Erbil},
  year      = {2021},
  abstract  = {Religious Mapping Erbil (RME) is a joint project of teams from the Catholic University in Erbil (CUE), Salahaddin University-Erbil (SUE) and Tishk International University (TIU) under the guidance of the University of Potsdam (UP). From 2018 to 2022, the project was financed by the German Academic Exchange Service (DAAD). This project involves scholars of various disciplines including religious studies, Islamic studies, English language, applied computing, and computer engineering. The research is a cooperation of students, PhD candidates and advanced scholars. The project attempts to display the religious diversity in Erbil, the fast-changing capital of Iraqi Kurdistan. Unlike a census or a survey, which focuses on individuals, RME presents the locations (mosques, churches, synagogues, temples and other venues) together with the history and social profiles of the congregations meeting there. [insert tiny map or part of it] The data were obtained by visiting the locations, observing their services, interviewing community leaders (mostly imams and priests), evaluating information from the Ministry of Endowment and Religious Affairs, and by consulting websites. All investigations followed the same pattern, consisting of (I) spatiotemporal and (III) social dimensions, framed by (II) religious performance.},
  language  = {en}
}
@article{Salner2010,
  author    = {Salner, Peter},
  title     = {The Holocaust and the Jewish Identity in Slovakia},
  series = {PaRDeS : Zeitschrift der Vereinigung f{\"u}r J{\"u}dische Studien e.V.},
  journal   = {PaRDeS : Zeitschrift der Vereinigung f{\"u}r J{\"u}dische Studien e.V.},
  number    = {16},
  issn      = {1614-6492},
  url       = {http://nbn-resolving.de/urn:nbn:de:kobv:517-opus-43509},
  pages     = {117 -- 133},
  year      = {2010},
  abstract  = {This study deals with the impacts of the Holocaust on the identity of the Jewish community in Slovakia. The author is interested in the question (whether and) in which form God remained among the survivors after Auschwitz. The available ethnological material has shown that suffering during the Holocaust often resulted into abandoning the religion, and particularly in Judaism. Many survivors broke up their contacts with Jewry. They often decided to join the communist party (either due to their conviction or opportunism.) Our research has indicated that for the majority of the Slovak Jews, God after the Holocaust is rather an abstract concept or non existing. However, he is definitely not the biblical God of the Tora and micvot, to which our ancestors used to pray.},
  language  = {en}
}
@article{Rutkowski2010,
  author    = {Rutkowski, Anna},
  title     = {Between history and legend},
  series = {PaRDeS : Zeitschrift der Vereinigung f{\"u}r J{\"u}dische Studien e.V.},
  journal   = {PaRDeS : Zeitschrift der Vereinigung f{\"u}r J{\"u}dische Studien e.V.},
  number    = {16},
  issn      = {1614-6492},
  url       = {http://nbn-resolving.de/urn:nbn:de:kobv:517-opus-43460},
  pages     = {50 -- 56},
  year      = {2010},
  abstract  = {In the early modern period, Jewish historiography moved from the Hebrew domain into the Yiddish one. Jewish writers have succeeded to match the historical literature to the particular needs of their audience. The most popular Yiddish chronicle of this kind was written in Amsterdam in the 18th century by Menachem Man Amelander, following both the Jewish and Christian genre. This paper briefly surveys the genre characteristics of this chronicle and the way it served the purpose of guarding Jewish memory and tradition.},
  language  = {en}
}
@misc{Riemer2007,
  author    = {Riemer, Nathanael},
  title     = {Stories of the Ma'aseh Book (Maysebook) in the Scriptures of Christian Hebraists},
  url       = {http://nbn-resolving.de/urn:nbn:de:kobv:517-opus-15498},
  year      = {2007},
  abstract  = {This document contains a list of the Stories of the Ma'aseh Book (Maysebook) in the Scriptures of Christian Hebraists and exhibits an overview about the reception of the Yiddish literature in the world of letters.},
  language  = {en}
}
@article{Riemer2008,
  author    = {Riemer, Nathanael},
  title     = {Some parallels of stories in Glikls of Hameln Zikhroynes},
  series = {PaRDeS : Zeitschrift der Vereinigung f{\"u}r J{\"u}dische Studien e.V.},
  journal   = {PaRDeS : Zeitschrift der Vereinigung f{\"u}r J{\"u}dische Studien e.V.},
  number    = {14},
  publisher = {Universit{\"a}tsverlag Potsdam},
  address   = {Potsdam},
  issn      = {1862-7684},
  url       = {http://nbn-resolving.de/urn:nbn:de:kobv:517-opus-22799},
  pages     = {125 -- 148},
  year      = {2008},
  abstract  = {Inhalt: 1. Introduction 2. Summary of the narratives 3. Classification and structure of the narratives 3.1 The Death of R. Johanan's Tenth Son 3.2 The King's Son and His Three False Friends 4. The context of the narratives in Beer Sheva and Glikl's Memoirs 4.1 The context in Beer Sheva 4.2 The context in Glikl's Memoirs 5. Conclusion},
  language  = {en}
}
@article{Reich2020,
  author    = {Reich, Eli},
  title     = {The return of liberal rabbinic education to Berlin},
  series = {Nordisk judaistik = Scandinavian Jewish studies},
  volume    = {31},
  journal   = {Nordisk judaistik = Scandinavian Jewish studies},
  number    = {1},
  publisher = {Donner Institute},
  address   = {{\AA}bo},
  issn      = {0348-1646},
  doi       = {10.30752/nj.84891},
  pages     = {87 -- 92},
  year      = {2020},
  abstract  = {In Berlin two rabbinical seminaries, a Reform and a Conservative, have recently been established. The historical and intellectual roots of these institutions in the nineteenth century is sketched, and then contrasted with the present curriculum and the religious profile of the students. Some theological questions for the future of these projects conclude the article.},
  language  = {en}
}
@article{Refael2013,
  author    = {Refael, Shmuel},
  title     = {Hebrew Poetic Manifesto Kotzo shel yod (1878) by Y.L. Gordon translated into Ladino La punta de la yod (1901)},
  series = {PaRDeS : Zeitschrift der Vereinigung f{\"u}r J{\"u}dische Studien e.V.},
  journal   = {PaRDeS : Zeitschrift der Vereinigung f{\"u}r J{\"u}dische Studien e.V.},
  number    = {19},
  publisher = {Universit{\"a}tsverlag Potsdam},
  address   = {Potsdam},
  issn      = {1614-6492},
  url       = {http://nbn-resolving.de/urn:nbn:de:kobv:517-opus-67101},
  pages     = {145 -- 159},
  year      = {2013},
  abstract  = {Kotzo shel yod by Y. L. Gordon (1832-1892) - one of the prominent intellectuals of the Jewish Enlightenment period - is a well-known Hebrew poem. This poem is characterized by a daring, sharp criticism of the traditional Jewish institutions, which the author felt required a critical shake-up. Gordon's literary works were inspired by the Jewish Ashkenazi world. This unique and pioneering literary work was translated into Judeo-Spanish (Ladino). The aim of this article is to present the Sephardic version of Gordon's poem. The article will attempt to examine the motives behind the translation of this work into Ladino, the reception of the translated work by its readership and the challenges faced by the anonymous translator who sought to make this work accessibleto the Ladino-reading public, in the clear knowledge that this version was quite far removed from the Ashkenazi original from which it sprang.},
  language  = {en}
}
@book{RauschenbachSchapkow2023,
  author    = {Rauschenbach, Sina and Schapkow, Carsten},
  title     = {Sephardic History Beyond Europe},
  volume    = {8},
  editor    = {Rauschenbach, Sina and Hirsch, Jonathan and Schapkow, Carsten},
  publisher = {Hentrich \& Hentrich},
  address   = {Berlin, Leipzig},
  isbn      = {978-3-95565-635-5},
  pages     = {164},
  year      = {2023},
  abstract  = {This year's edition of the Yearbook of the Selma Stern Center for Jewish Studies Berlin-Brandenburg (ZJS) highlights innovative approaches to the study of Sephardic history in colonial and postcolonial contexts beyond Europe. The authors intertwine the particularities of their case studies with reflections on patterns of belonging, memorial cultures, and a transnational network of connections spanning from early modern times to the twentieth century. In the context of the early modern Atlantic world, two essays explore the notion of a Sephardic empire among Portuguese Jewish communities as well as transatlantic entanglements in and beyond the Danish Caribbean. In the frameworks of Spain as well as (post-)colonial Egypt and Morocco, three articles reflect on Jewish citizenship, modes of belonging, and present-day commemorative events of Jewish history across the Mediterranean and beyond. These collected contributions are the outcome of activities at the ZJS dedicated to Sephardic Studies during the academic year 2020—21.},
  language  = {en}
}
@article{Rauschenbach2021,
  author    = {Rauschenbach, Sina},
  title     = {Confessional divides, cross-confessional connections, and Jewish responses},
  series = {Studia Rosenthaliana : journal of the history, culture and heritage of the jews in the Netherlands},
  volume    = {47},
  journal   = {Studia Rosenthaliana : journal of the history, culture and heritage of the jews in the Netherlands},
  number    = {1},
  publisher = {Peeters},
  address   = {Leuven},
  issn      = {1783-1792},
  doi       = {10.5117/SR2021.1.001.RAUS},
  pages     = {1 -- 26},
  year      = {2021},
  abstract  = {Studies in the Jewish reception of Christian theological discussions beyond the proper field of polemics are rare and only in their beginnings. Until now, scholars have often argued that Portuguese Jews discussed Christian concepts of divine foreknowledge and human free will because they were either struggling with their own Christian past or sought to help their 'New Jewish' coreligionists to turn into reliable members of the Amsterdam Sephardic community. This article uses the example of the Catholic Controversia de auxiliis, and the Protestant fight over Predestination before and after the Synod of Dordt (1618-1619) to argue that Portuguese Jews such as Menasseh ben Israel and Daniel Levi de Barrios recognised the cross-confessional dimension of the Christian debates on divine grace; they used their Iberian background and knowledge to order and explain what they observed; and they displayed their position as outsiders to deconstruct religious boundaries, imagine alternative religious landscapes, and finally re-insert themselves into their newly created religious maps and orders. The argument is based on a close reading of one chapter of the last volume of Menasseh ben Israel's Conciliador (1651) as well as Daniel Levi de Barrios's poem Libre Alvedrio y Harmonia del Cuerpo, por disposicion del alma (1680).},
  language  = {en}
}
@article{Rauschenbach2021,
  author    = {Rauschenbach, Sina},
  title     = {Sephardim and Ashkenazim},
  series = {Sephardim and Ashkenazim},
  journal   = {Sephardim and Ashkenazim},
  publisher = {De Gruyter},
  address   = {Oldenburg},
  isbn      = {978-3-11-069530-4},
  doi       = {10.1515/9783110695410-001},
  pages     = {1 -- 22},
  year      = {2021},
  language  = {en}
}
@book{Rauschenbach,
  author    = {Rauschenbach, Sina},
  title     = {Judaism for Christians},
  series = {Lexington Studies in Modern Jewish History, Historiography, and Memory},
  journal   = {Lexington Studies in Modern Jewish History, Historiography, and Memory},
  publisher = {Lexington Books},
  address   = {Lanham, Boulder, New York, London},
  isbn      = {978-1-4985-7296-5},
  pages     = {IX, 265},
  language  = {en}
}
@misc{Rauschenbach2020,
  author    = {Rauschenbach, Sina},
  title     = {Rezension zu: Totzeck, Markus M.: Die politischen Gesetze des Mose. Entstehung und Einfl{\"u}sse der politia-judaica-Literatur in der Fr{\"u}hen Neuzeit. - G{\"o}ttingen: Vandenhoeck \& Ruprecht, 2019. - ISBN 978-3-525-57073-9},
  series = {Grotiana},
  volume    = {41},
  journal   = {Grotiana},
  number    = {1},
  publisher = {Brill},
  address   = {Leiden},
  issn      = {0167-3831},
  doi       = {10.1163/18760759-04101013},
  pages     = {251 -- 254},
  year      = {2020},
  language  = {en}
}
@misc{Rauschenbach2021,
  author    = {Rauschenbach, Sina},
  title     = {Rezension zu: Forced conversion in Christianity, Judaism and Islam: coercion and faith in premodern Iberia and beyond / Hrsg.: Mercedes Garcia-Arenal ; Yonatan Glazer-Eytan - Leiden-Boston: Brill, 2020. - Pp. xiv + 418. - (Numen Book Series, 164.). - ISBN: 978-90-04-41681-9 ; ISSN: 0169-8834},
  series = {The journal of ecclesiastical history},
  volume    = {72},
  journal   = {The journal of ecclesiastical history},
  number    = {2},
  publisher = {Cambridge Univ. Press},
  address   = {London},
  isbn      = {978-90-04-41681-9},
  issn      = {0022-0469},
  doi       = {10.1017/S0022046920002778},
  pages     = {402 -- 404},
  year      = {2021},
  language  = {en}
}
@incollection{Rauschenbach2022,
  author    = {Rauschenbach, Sina},
  title     = {Carvajal and the Franciscans},
  series = {Apocalypse Now},
  booktitle = {Apocalypse Now},
  editor    = {Tricoire, Damien and Laborie, Lionel},
  publisher = {Taylor \& Francis},
  address   = {Abingdon, New York},
  isbn      = {978-1-00-308105-0},
  doi       = {10.4324/9781003081050-9},
  pages     = {22},
  year      = {2022},
  abstract  = {Luis de Carvajal the Younger (1567-1596) is without doubt one of the most famous victims of the Mexican Inquisition. In 1595, Luis and his family were found guilty of "Judaizing" and sentenced to death. Due to his autobiography and letters which survived in the dossiers of his trials, scholars have been able to trace important aspects of Carvajal's life, his religious thought, and his self-fashioning as a Jewish martyr. However, one question that has not yet been entirely discussed is Carvajal's messianism in the context of New World geographies and influences. This chapter uses Carvajal's autobiography, his letters, and his declarations during the trials to analyze the meaning of "the Americas" in Carvajal's eschatological thought and to reflect upon possible influences from Mexican Franciscans and Christian millenarians with whom Carvajal was in contact between 1590 and 1595. It places Carvajal's case in the broader context of recent studies of "converso messianism" and Jewish-Christian interactions in early modern eschatological and millenarian settings. It thus contributes to the exploration of entanglements between Jewish and Christian eschatological expectations in the early modern Atlantic World.},
  language  = {en}
}
@inproceedings{Rauschenbach2024,
  author    = {Rauschenbach, Sina},
  title     = {Presentism and the denial of coevalness},
  series = {Von Neuem: Tradition und Novation in der Vormoderne},
  volume    = {GRM-Beiheft 113},
  booktitle = {Von Neuem: Tradition und Novation in der Vormoderne},
  editor    = {Huss, Bernhard},
  publisher = {Universit{\"a}tsverlag Winter GmbH},
  address   = {Heidelberg},
  isbn      = {978-3-8253-8663-4},
  doi       = {10.33675/2024-82538663},
  pages     = {195 -- 211},
  year      = {2024},
  abstract  = {In Time and the Other Johannes Fabian analysed how modern conceptions of time were "not only secularized and naturalized but also thoroughly spatialized." According to Fabian, this was particularly visible in modern anthropology which "promoted a scheme in terms of which not only past cultures but all living societies were irrevocably placed on a temporal slope, a stream of Time - some upstream, others downstream."3 Anthropologists attributed otherness to a distant past which was traditionally associated with cultural retardation, i.e. a lower degree of development, progress, and civilization. Cultural difference was expressed in terms of temporal distance while temporal distance was attributed to spatial remoteness. The result was a phenomenon that Fabian coined "the denial of coevalness" which pointed towards "a persistent and systematic tendency to place the referent(s) of anthropology in a Time other than the present of the producer of anthropological discourse.},
  language  = {en}
}
@article{Radosav2010,
  author    = {Radosav, Maria},
  title     = {The Hebrew Print and the Jewish Society in North Transylvania in the 20th century},
  series = {PaRDeS : Zeitschrift der Vereinigung f{\"u}r J{\"u}dische Studien e.V.},
  journal   = {PaRDeS : Zeitschrift der Vereinigung f{\"u}r J{\"u}dische Studien e.V.},
  number    = {16},
  issn      = {1614-6492},
  url       = {http://nbn-resolving.de/urn:nbn:de:kobv:517-opus-43486},
  pages     = {73 -- 91},
  year      = {2010},
  abstract  = {The article is a study research that attempts to reconstitute one facet of the Jewish cultural history, represented by the Jewish typographical activity in a geographic and historic context, i.e. North Transylvania at the end of the 19th and the beginning of the 20th centuries. The core of the study is represented by a detailed research of the typographical activity of Jacov Wieder's printing house that he had set up in 1897 at Seini, a small locality in the county of Satu Mare. Wieder's printing house, where some 150 Hebrew book titles were printed, was activated alongside with some other 20 Hebrew printing houses of the same county until 1944. The Hebrew books printed at Seini are thoroughly examined from the point of view of their subject and authors. The high technical quality of the print of Wieder's printing house and not less the prestige of the authors contributed to its fame and reputation. The books were distributed throughout the world and reached the Jewish communities from countries in the immediate proximity Eastern, Central and Western Europe and even North America and the Land of Israel.},
  language  = {en}
}
@article{Quintana2013,
  author    = {Quintana, Aldina},
  title     = {Israel bar Hayim de Belogrado, the "Write as you speak" principle and the nomenclature in the Sefer Otsar Hahayim (1823)},
  series = {PaRDeS : Zeitschrift der Vereinigung f{\"u}r J{\"u}dische Studien e.V.},
  journal   = {PaRDeS : Zeitschrift der Vereinigung f{\"u}r J{\"u}dische Studien e.V.},
  number    = {19},
  publisher = {Universit{\"a}tsverlag Potsdam},
  address   = {Potsdam},
  issn      = {1614-6492},
  url       = {http://nbn-resolving.de/urn:nbn:de:kobv:517-opus-67045},
  pages     = {35 -- 55},
  year      = {2013},
  abstract  = {The political and social changes with which the 19th century began in the Balkans after a great part of their territories were taken over by the Austrian Empire, also resulted in social and intellectual activity and created a new framework in the relationship with the Ottoman Empire. Vienna turned into the shelter of many citizens from the Balkans who then became the transmitters of innovation to their co-citizens through their contact with central European culture. In this sense, the members of Jewish communities participated as much as members of other ethnical and social groups. The most prominent of these Jews was Israel Hayim de Belogrado ('of Belgrade'), who developed an important intellectual work in the Austrian capital between 1813 and 1837. He even reformed Judeo-Spanish spelling and introduced new methodologies for learning Hebrew as a second language, based on the use of a trilingual nomenclature (Hebrew, Judeo-Spanish, German) when presenting the lexical repertoire.},
  language  = {en}
}
@article{Popescu2010,
  author    = {Popescu, Diana I.},
  title     = {Teach 'the Holocaust' to the children},
  series = {PaRDeS : Zeitschrift der Vereinigung f{\"u}r J{\"u}dische Studien e.V.},
  journal   = {PaRDeS : Zeitschrift der Vereinigung f{\"u}r J{\"u}dische Studien e.V.},
  number    = {16},
  issn      = {1614-6492},
  url       = {http://nbn-resolving.de/urn:nbn:de:kobv:517-opus-43515},
  pages     = {134 -- 152},
  year      = {2010},
  abstract  = {The article explores the pedagogical dimension of contemporary visual art which takes the Holocaust as a main subject of representation. It asks how a work of art can offer a viable alternative to the already existing methods or practices of Holocaust education, whose traditional aim is to endow the apprentice with an 'absolute knowledge' of the Holocaust. The article analyzes the characteristics and the effectiveness of a 'performative' approach to teaching about the Holocaust, which relies on an element of interaction and on critical self-reflection, by undertaking a close analysis of Your Coloring Book, - an art installation created by Israeli artist and representative of the third generation after the Holocaust, Ram Katzir.},
  language  = {en}
}
@article{Pinkas2021,
  author    = {Pinkas, Ronen},
  title     = {Animal rights - Jewish perspectives},
  series = {The Turn: Zeitschrift f{\"u}r islamische Philosophie, Theologie und Mystik},
  volume    = {3},
  journal   = {The Turn: Zeitschrift f{\"u}r islamische Philosophie, Theologie und Mystik},
  publisher = {Al Mustafa Institut},
  address   = {Berlin},
  issn      = {2569-2054},
  doi       = {10.53100/bvnmxbhgbhgjb},
  pages     = {65 -- 88},
  year      = {2021},
  abstract  = {This article raises the question why is it that, despite Jewish tradition devoting much thought to the status and treatment of animals and showing strict adherence to the notion of preventing their pain and suffering, ethical attitudes to animals are not dealt with systematically in the writings of Jewish philosophers and have not received sufficient attention in the context of moral monotheism. What has prevented the expansion of the golden rule: »Love your fellow as yourself: I am the LORD« (Lev 19,18) and »That which is hateful to you do not do to another« (BT Shabbat 31a:6; JT Nedarim 30b:1) to animals? Why is it that the moral responsibility for the fellow-man, the neighbor, or the other, has been understood as referring only to a human companion? Does the demand for absolute moral responsibility spoken from the face of the other, which Emmanuel Levinas emphasized in his ethics, not radiate from the face of the non-human other as well? Levinas's ethics explicitly negates the principle of reciprocity and moral symmetry: The ›I‹ is committed to the other, regardless of the other's attitude towards him. Does the affinity to the eternal Thou which Martin Buber also discovers in plants and animals not require a paradigmatic change in the attitude towards animals?},
  language  = {en}
}
@article{Pinkas2021,
  author    = {Pinkas, Ronen},
  title     = {"Der Sabbat" as a point of reference for evaluating Erich Fromm's approach to Jewish Law},
  series = {Fromm Forum},
  volume    = {25},
  journal   = {Fromm Forum},
  publisher = {Internationale Erich-Fromm-Gesellschaft},
  address   = {T{\"u}bingen},
  issn      = {1437-0956},
  pages     = {19 -- 41},
  year      = {2021},
  language  = {en}
}
@incollection{Pinkas2021,
  author    = {Pinkas, Ronen},
  title     = {Idolatry},
  series = {Encyclopedia of Jewish-Christian Relations online (EJCR)},
  booktitle = {Encyclopedia of Jewish-Christian Relations online (EJCR)},
  publisher = {de Gruyter},
  address   = {Berlin},
  issn      = {2569-3530},
  doi       = {10.1515/ejcro.11304938},
  year      = {2021},
  language  = {en}
}
@article{Pilz2019,
  author    = {Pilz, Sonja K.},
  title     = {Three Strange Spaces: An Ethnographic Study in the Construction of Contemporary Jewish Sacred Spaces},
  series = {Liturgy},
  volume    = {34},
  journal   = {Liturgy},
  number    = {4},
  publisher = {Taylor \& Francis Group},
  address   = {Philadelphia},
  issn      = {0458-063X},
  doi       = {10.1080/0458063X.2019.1679580},
  pages     = {26 -- 43},
  year      = {2019},
  language  = {en}
}
@article{Nath2008,
  author    = {Nath, Holger},
  title     = {The First Yiddish Summer Program in Birobidzhan (August 13-August 30, 2007)},
  series = {PaRDeS : Zeitschrift der Vereinigung f{\"u}r J{\"u}dische Studien e.V.},
  journal   = {PaRDeS : Zeitschrift der Vereinigung f{\"u}r J{\"u}dische Studien e.V.},
  number    = {14},
  publisher = {Universit{\"a}tsverlag Potsdam},
  address   = {Potsdam},
  issn      = {1862-7684},
  url       = {http://nbn-resolving.de/urn:nbn:de:kobv:517-opus-22804},
  pages     = {149 -- 154},
  year      = {2008},
  language  = {en}
}
@article{Mualam2009,
  author    = {Mualam, Nir},
  title     = {Debating historic preservation in Israel},
  series = {PaRDeS : Zeitschrift der Vereinigung f{\"u}r J{\"u}dische Studien e.V.},
  journal   = {PaRDeS : Zeitschrift der Vereinigung f{\"u}r J{\"u}dische Studien e.V.},
  number    = {15},
  publisher = {Universit{\"a}tsverlag Potsdam},
  address   = {Potsdam},
  issn      = {1614-6492},
  url       = {http://nbn-resolving.de/urn:nbn:de:kobv:517-opus-36260},
  pages     = {94 -- 111},
  year      = {2009},
  language  = {en}
}
@article{Moreno2013,
  author    = {Moreno, Aitor Garc{\´i}a},
  title     = {The spread of the German (?) calque ans{\´i} un... (Eng. such a...) in Judeo-Spanish},
  series = {PaRDeS : Zeitschrift der Vereinigung f{\"u}r J{\"u}dische Studien e.V.},
  journal   = {PaRDeS : Zeitschrift der Vereinigung f{\"u}r J{\"u}dische Studien e.V.},
  number    = {19},
  publisher = {Universit{\"a}tsverlag Potsdam},
  address   = {Potsdam},
  issn      = {1614-6492},
  url       = {http://nbn-resolving.de/urn:nbn:de:kobv:517-opus-67059},
  pages     = {57 -- 68},
  year      = {2013},
  abstract  = {In this article we analyze several examples of the syntactic structure ans{\´i} un...(Eng. such a...) apparently calqued from the German expression so ein... that can be found in different Judeo-Spanish texts since the second half of 19th Century. Although the eldest examples appeared in Judeo-Spanish translations of German novels, published in Vienna - what suggests that they could be mere cases derived from a kind of translation too attached to the original -, we can also find more examples in Sephardic texts produced outside the German speaking area (Bosnia, Bulgaria, etc.), not being necessarily translations of a German original. Dealing with all these cases, we will try to trace (and explain) the spread of the ans{\´i} un syntactic structure in modern Judeo-Spanish prose.},
  language  = {en}
}
@phdthesis{Merkur2019,
  author    = {Merkur, Lianne},
  title     = {Pillars of Salt},
  series = {Jewish Identities in a Changing World ; 32},
  journal   = {Jewish Identities in a Changing World ; 32},
  publisher = {Brill},
  address   = {Boston},
  isbn      = {978-90-04-42023-6},
  school      = {Universit{\"a}t Potsdam},
  pages     = {329},
  year      = {2019},
  abstract  = {In Pillars of Salt, Lianne Merkur offers an account of early 21st century immigration as experienced by Israelis in Berlin and Toronto, who simultaneously explore a sense of belonging balanced between new home and homeland, examined through self-expression exercises.},
  language  = {en}
}
@article{MenachemZoufalaDyduchGloeckner2021,
  author    = {Menachem Zoufala, Marcela and Dyduch, Joanna and Gl{\"o}ckner, Olaf},
  title     = {Jews and muslims in Dubai, Berlin, and Warsaw},
  series = {Religions},
  volume    = {13},
  journal   = {Religions},
  number    = {1},
  publisher = {MDPI},
  address   = {Basel},
  issn      = {2077-1444},
  doi       = {10.3390/rel13010013},
  pages     = {21},
  year      = {2021},
  abstract  = {What is the nature of interactions between Jews and Muslims in contemporary Dubai, Berlin, and Warsaw? The purpose of the three presented case studies is to evaluate the state of affairs and identify newly emerging trends and patterns in the given trans-urban context. The methodology is based on qualitative anthropological research, emphasising an emic perspective that centralises respondents' own lived experiences and worldviews. The main research's findings made evident that interactions between Muslims and Jews in each examined location are, to various extents, acknowledged, and in some cases, also embody a formative part of public discourses. Perhaps the most visible manifestations of these relations are represented by the ambitious interfaith projects that were recently established in each geographical area in focus. The Abrahamic Family House (UEA), The House of One (GE), and The Community of Conscience (PL) reveal the aspirations of multi-faith religious leaders to overcome polarising dichotomies and search for common ground. One of the conclusive outcomes of the study is a somewhat diminishing impact of the Israeli-Palestinian conflict on the Jewish-Muslim relations; however, the extent differs in each destination in focus. Finally, an unpredicted observation can be made. A surfacing inclination towards embracing a joint Muslim-Jewish Middle Eastern identity was perceived.},
  language  = {en}
}
@article{Lisek2010,
  author    = {Lisek, Joanna},
  title     = {Feminist discourse in Women's Yiddish Press in Poland},
  series = {PaRDeS : Zeitschrift der Vereinigung f{\"u}r J{\"u}dische Studien e.V.},
  journal   = {PaRDeS : Zeitschrift der Vereinigung f{\"u}r J{\"u}dische Studien e.V.},
  number    = {16},
  issn      = {1614-6492},
  url       = {http://nbn-resolving.de/urn:nbn:de:kobv:517-opus-43494},
  pages     = {92 -- 116},
  year      = {2010},
  abstract  = {On the example of the women's magazines in Yiddish "Yidishe Froyenvelt" (1902- 1903), "Di Froy" (Vilnius1925-1933), "Froyen-Shtim" (Warsaw 1925) and "Di Froyen-Velt" (New York 1913) this article presents: • how feminist postulates are connected with questions of Jewish identity in a religious and political context • how the model image of a modern Jewish woman is presented • what the main spheres of feminist interests presented in the magazines are (a struggle for equal rights within the Jewish community as well as other social spheres, searching for and presenting outstanding women in the Jewish and world history, descriptions of women's professional activities, psychological analysis of a woman's nature, establishing ties and a feeling of solidarity between women's movements of other nations) • how the traditional women's roles are presented (mother, wife, housewife) • what degree of women's participation in the edition of these periodicals is (a list of articles' authoresses and literature works appearing on columns of the periodicals) • whether and how a feminist discourse affects a language structure of the periodicals Comparing magazines from the beginning of the 20th century and the latter part of 1920s the article answers the question what direction did Jewish feminism evolve to and what content rose or fell in importance.},
  language  = {en}
}
@book{LiberatoscioliBorysek2024,
  author    = {Liberatoscioli, Davide and Bor{\´y}sek, Martin},
  title     = {The many faces of early modern Italian Jewry},
  series = {Europ{\"a}isch-j{\"u}dische Studien - Beitr{\"a}ge},
  volume    = {65},
  journal   = {Europ{\"a}isch-j{\"u}dische Studien - Beitr{\"a}ge},
  publisher = {De Gruyter Oldenbourg},
  address   = {Berlin},
  isbn      = {978-3-11-104915-1},
  pages     = {321},
  year      = {2024},
  abstract  = {The Jewish population of early modern Italy was characterised by its inner diversity, which found its expression in the coexistence of various linguistic, cultural and liturgical traditions, as well as social and economic patterns. The contributions in this volume aim to explore crucial questions concerning the self-perception and identity of early modern Italian Jews from new perspectives and angles.},
  language  = {en}
}
@article{Liberatoscioli2023,
  author    = {Liberatoscioli, Davide},
  title     = {The new testament and the qur'an as depicted in Abraham Silveira's 'Telling' Mute book},
  series = {European Judaism : a journal for the new Europe},
  volume    = {56},
  journal   = {European Judaism : a journal for the new Europe},
  number    = {2},
  publisher = {Berghahn},
  address   = {Oxford},
  issn      = {0014-3006},
  doi       = {10.3167/ej.2023.560206},
  pages     = {47 -- 61},
  year      = {2023},
  abstract  = {Interfaith controversies and disputes regarding the role of reason in interpreting the Scriptures characterised scholarly discussion in the Low Countries between the seventeenth and eighteenth centuries. The Jewish author Abraham G{\´o}mez Silveira contributed to this discussion with an eclectic body of literature. This article focuses on his Libro Mudo (Mute Book), which embodies his efforts to present the Jewish religion as the only rational one and the Christian dogma as irrational. In order to corroborate his reading, Silveira mostly bases his argumentation on non-Jewish texts. By selecting passages from the New Testaments, Christian religious commentaries as well as Qur'anic excerpts, Silveira aims to demonstrate that even non-Jewish sources prove the rationality of the Jewish theological system. The novelty of Silveira's approach consists in confuting Christian dogma by accepting the Gospels as reliable historical sources. In this argumentative structure, the Qur'an has a similar although not identical function.},
  language  = {en}
}
@article{Lewy2011,
  author    = {Lewy, Mordechay},
  title     = {Corporeality in Jewish Thought and Art},
  series = {PaRDeS : Zeitschrift der Vereinigung f{\"u}r J{\"u}dische Studien e.V.},
  journal   = {PaRDeS : Zeitschrift der Vereinigung f{\"u}r J{\"u}dische Studien e.V.},
  number    = {17},
  issn      = {1614-6492},
  url       = {http://nbn-resolving.de/urn:nbn:de:kobv:517-opus-53319},
  pages     = {209 -- 223},
  year      = {2011},
  abstract  = {The essay compares the dichotomous concepts of corporeality and spirituality in Judaism and Christianity. Through the ages, deviations from normative principles of beliefs could be discerned in both religions. These can be attributed either to the somewhat confrontational interaction between Jews and Christians in the Medieval urban environment or to the impact of Hellenic civilization on both monotheistic religions. Out of this dynamic impact emerged Christian art with a predilection to expressed corporeality, whereas Jewish religiosity found its artistic expression in a spiritual noniconographical mode. A genuine Jewish art and iconography could develop only after a certain degree of assimilation and secularization. Marc Chagall was the first protagonist of a mature expression of Jewish iconography.},
  language  = {en}
}
@book{KuengHomolka2009,
  author    = {K{\"u}ng, Hans and Homolka, Walter},
  title     = {How to do good and avoid evil : a global ethic from the sources of judaism},
  edition   = {Hardcover ed., 1. print},
  publisher = {SkyLight Paths Pub},
  address   = {Woodstock, Vt},
  isbn      = {978-1-59473-255-3},
  pages     = {X, 202 S.},
  year      = {2009},
  abstract  = {In 1993, the Parliament of the World's Religions endorsed the "Declaration toward a Global Ethic" composed by Hans K{\"u}ng. In it, representatives from all the world's religions agreed on principles for a global ethic and committed themselves to directives of nonviolence, respect for life, solidarity, a just economic order, tolerance, and equal rights and partnership between men and women. But the declaration was just the first step. In this impressive volume, Hans Kueng, probably the most famous living Roman Catholic theologian, and Rabbi Walter Homolka, head of Germany's Abraham Geiger rabbinical seminary and distinguished professor, draw on the Jewish tradition to show the riches that Judaism can offer people of all faiths and nonbelievers in achieving these directives. Presenting key sacred texts and theological writings, the authors make the case for binding values and basic moral attitudes that can be found in Judaism's universal message of a better world. Exploring Judaism's focus on ethical conduct over declarations of faith, the authors show that making ethical decisions is indispensable in an ever-changing world.},
  language  = {en}
}
@misc{KrahThulinFaiersteinetal.2019,
  author    = {Krah, Markus and Thulin, Mirjam and Faierstein, Morris M. and Drori, Danielle and Coors, Maria and Schramm, Netta and Driver, Cory and Holzman, Gitit and Zuckermann, Ghil'ad and Fishbane, Eitan P. and Gruenbaum, Caroline and Schirrmeister, Sebastian and Ferrari, Francesco and Stemberger, G{\"u}nter and Schm{\"o}lz-H{\"a}berlein, Michaela and M{\"u}ller, Judith and Schulz, Michael Karl and Meyer, Thomas and Artwińska, Anna and Walter, Simon},
  title     = {PaRDeS : Zeitschrift der Vereinigung f{\"u}r J{\"u}dische Studien = Transformative Translations in Jewish History and Culture},
  number    = {25},
  editor    = {Krah, Markus and Thulin, Mirjam and Pick, Bianca},
  publisher = {Universit{\"a}tsverlag Potsdam},
  address   = {Potsdam},
  isbn      = {978-3-86956-468-5},
  issn      = {1614-6492},
  doi       = {10.25932/publishup-43262},
  url       = {http://nbn-resolving.de/urn:nbn:de:kobv:517-opus4-432621},
  pages     = {198},
  year      = {2019},
  abstract  = {PaRDeS, die Zeitschrift der Vereinigung f{\"u}r J{\"u}dische Studien e. V., erforscht die fruchtbare kulturelle Vielfalt des Judentums sowie ihre Ber{\"u}hrungspunkte zur nichtj{\"u}dischen Umwelt in unterschiedlichen Bereichen. Daneben dient die Zeitschrift als Forum zur Positionierung der F{\"a}cher J{\"u}dische Studien und ­Judaistik innerhalb des wissenschaftlichen Diskurses sowie zur Diskussion ihrer historischen und gesellschaftlichen Verantwortung.},
  language  = {en}
}
@article{KrahThulin2019,
  author    = {Krah, Markus and Thulin, Mirjam},
  title     = {Benjamin, Rosenzweig, and the Babel Fish},
  series = {PaRDeS: Zeitschrift der Vereinigung f{\"u}r J{\"u}dische Studien e. V. = Journal of the German Association for Jewish Studies},
  volume    = {2019},
  journal   = {PaRDeS: Zeitschrift der Vereinigung f{\"u}r J{\"u}dische Studien e. V. = Journal of the German Association for Jewish Studies},
  number    = {25},
  publisher = {Universit{\"a}tsverlag Potsdam},
  address   = {Potsdam},
  isbn      = {978-3-86956-468-5},
  issn      = {1614-6492},
  doi       = {10.25932/publishup-44589},
  url       = {http://nbn-resolving.de/urn:nbn:de:kobv:517-opus4-445899},
  pages     = {11 -- 20},
  year      = {2019},
  language  = {en}
}
@article{KrahThulin2019,
  author    = {Krah, Markus and Thulin, Mirjam},
  title     = {Which Works in Jewish Studies Should Urgently Be (Re-)Translated?},
  series = {PaRDeS : Zeitschrift der Vereinigung f{\"u}r J{\"u}dische Studien = Transformative Translations in Jewish History and Culture},
  volume    = {2019},
  journal   = {PaRDeS : Zeitschrift der Vereinigung f{\"u}r J{\"u}dische Studien = Transformative Translations in Jewish History and Culture},
  number    = {25},
  publisher = {Universit{\"a}tsverlag Potsdam},
  address   = {Potsdam},
  isbn      = {978-3-86956-468-5},
  issn      = {1614-6492},
  doi       = {10.25932/publishup-47142},
  url       = {http://nbn-resolving.de/urn:nbn:de:kobv:517-opus4-471426},
  pages     = {147 -- 155},
  year      = {2019},
  language  = {en}
}
@misc{Krah2020,
  author    = {Krah, Markus},
  title     = {Rezension zu: Mihăilescu, Dana: Eastern European Jewish American narratives, 1890-1930 : struggles for recognition. - Lanham: Lexington Books, 2018. - XXi, 249 S. - ISBN: 978-1-4985-6389-5},
  series = {American Jewish history : an American Jewish Historical Society quarterly publication},
  volume    = {104},
  journal   = {American Jewish history : an American Jewish Historical Society quarterly publication},
  number    = {2-3},
  publisher = {Johns Hopkins Univ. Press},
  address   = {Baltimore, MD},
  issn      = {0164-0178},
  doi       = {10.1353/ajh.2020.0039},
  pages     = {469 -- 471},
  year      = {2020},
  language  = {en}
}
@article{Krah2017,
  author    = {Krah, Markus},
  title     = {Further foward thriugh the past},
  series = {Shofar: An Interdisciplinary Journal of Jewish Studies},
  volume    = {35},
  journal   = {Shofar: An Interdisciplinary Journal of Jewish Studies},
  publisher = {Purdue University Press},
  address   = {West Lafayette},
  issn      = {0882-8539},
  doi       = {10.1353/sho.2017.0027},
  pages     = {111 -- 131},
  year      = {2017},
  abstract  = {From the 1940s well into the 1960s, a new sociocultural constellation let American Jews redefine their relationship to the religious tradition. This article analyzes the response of a religious elite of rabbis and intellectuals to this process, which was driven by various factors. Many American Jews were at least one generation away from traditional Judaism, which seemed out of place in postwar America. Liberal Judaism, with its narrow concept of religion, on the other hand, while fitting a larger social consensus, did not satiate many Jews' spiritual and identity needs. Sensing this deficit, rabbis and other religious thinkers explored broader concepts of Judaism. Religious journals that sprang up in the postwar decades served as vehicles for the attempt to understand Judaism in broader, cultural terms, while preserving a religious core. The article shows how in this search religious thinkers turned to the Eastern European past as a resource. As other groups similarly tried to mine this past for the sake of their present agendas, its reconstruction became a key process in the transformation of postwar American Judaism and its relationship to the tradition.},
  language  = {en}
}
@article{Krah2017,
  author    = {Krah, Markus},
  title     = {Further forward through the past},
  series = {Shofar : an interdisciplinary journal of Jewish studies},
  volume    = {35},
  journal   = {Shofar : an interdisciplinary journal of Jewish studies},
  number    = {4},
  publisher = {Purdue University Press},
  address   = {Ashland},
  issn      = {0882-8539},
  doi       = {10.1353/sho.2017.0027},
  pages     = {111 -- 131},
  year      = {2017},
  abstract  = {From the 1940s well into the 1960s, a new sociocultural constellation let American Jews redefine their relationship to the religious tradition. This article analyzes the response of a religious elite of rabbis and intellectuals to this process, which was driven by various factors. Many American Jews were at least one generation away from traditional Judaism, which seemed out of place in postwar America. Liberal Judaism, with its narrow concept of religion, on the other hand, while fitting a larger social consensus, did not satiate many Jews' spiritual and identity needs. Sensing this deficit, rabbis and other religious thinkers explored broader concepts of Judaism. Religious journals that sprang up in the postwar decades served as vehicles for the attempt to understand Judaism in broader, cultural terms, while preserving a religious core. The article shows how in this search religious thinkers turned to the Eastern European past as a resource. As other groups similarly tried to mine this past for the sake of their present agendas, its reconstruction became a key process in the transformation of postwar American Judaism and its relationship to the tradition.},
  language  = {en}
}
@article{Krah2021,
  author    = {Krah, Markus},
  title     = {Exporting Jewish Ideas from Germany (via Palestine) to America},
  series = {PaRDeS : Journal of the Association for Jewish Studies in Germany},
  journal   = {PaRDeS : Journal of the Association for Jewish Studies in Germany},
  number    = {27},
  publisher = {Universit{\"a}tsverlag Potsdam},
  address   = {Potsdam},
  isbn      = {978-3-86956-520-0},
  issn      = {1614-6492},
  doi       = {10.25932/publishup-53304},
  url       = {http://nbn-resolving.de/urn:nbn:de:kobv:517-opus4-533049},
  pages     = {101 -- 115},
  year      = {2021},
  abstract  = {When he founded Schocken Books in 1945, department store magnate, philanthropist, and publisher Salman Schocken (1877-1959) called his new American publishing business an imitation of its German predecessor, which had functioned from 1931 until 1938. He intended it to replicate the success of the Berlin Schocken Verlag by spiritually fortifying a Jewish community uncertain in its identity. The new company reflected the transnational transfer of people, ideas, and texts between Germany, Palestine/Israel, and the United States. Its success and near-failure raise questions about transnationalism and American Jewish culture: Can a culture be imposed on a population which has its own organs and agencies of cultural production? Had American Jewish culture developed organically to the specific place where several million Jews found themselves and according to uniquely American cultural patterns? The answers suggest that the concepts of transnationalism and cultural transfer complement each other as tools to analyze American Jewry in its American and Jewish contexts.},
  language  = {en}
}
@article{KosmanHadad2022,
  author    = {Kosman, Admiʾel and Hadad, Yemima},
  title     = {The societal role of the man of spirit according to Martin Buber},
  series = {Hebrew Union College annual / Jewish Institute of Religion : HUCA},
  volume    = {91},
  journal   = {Hebrew Union College annual / Jewish Institute of Religion : HUCA},
  publisher = {College},
  address   = {Cincinnati},
  issn      = {0360-9049},
  doi       = {10.15650/hebruniocollannu.91.2020.0207},
  pages     = {207 -- 259},
  year      = {2022},
  abstract  = {This study offers a view into Buber's conception of the social role of the "person of spirit" - the individual who, in other contexts, would be called philosopher, thinker, or intellectual.A key element of the person of spirit's role, according to Buber, is the evaluation of social reality - judging the public's ability to be guided by the realm of the spirit at any given hour while responding to the challenges that this particular hour may present. The person of spirit is required to constantly mediate between "heaven" and "earth" - between the ideal and reality - even if in a particular situation the moral action which has to be taken can only be partial, and will fall short of the absolute demand of the spirit.Buber emphasizes that the influence of the spirit on reality always begins with an effort of the "person of spirit" to transform him or herself from a monological to a dialogical person. Without a dialogical affinity between the person of spirit and their community, there can be no real effect of the spirit on reality.The person of spirit is, therefore, according to Buber, fully involved in the social life of the community. Our study shows that Buber shaped this figure of the "person of spirit" by combining the model of the biblical prophet, who is sent to the people, with the model of the Hasidic leader who acts according to the principle of the "Descent of the Zaddik." The person of spirit is required to live their life in a "Thou" relationship with their community, and is therefore frequently descending from an elevated spiritual level to the level of the people, in order to empathetically share their mundane worries, fears, and afflictions.By comparing the models of the biblical prophet and the Hassidic Zaddik to the model of the Greek prophetes and Plato's philosopher-king, we can, according to Buber, reflect on the role of the person of spirit in society in our time as well.},
  language  = {en}
}
@article{Kosman2009,
  author    = {Kosman, Admiʾel},
  title     = {What did Cain say to Abel?},
  series = {PaRDeS : Zeitschrift der Vereinigung f{\"u}r J{\"u}dische Studien e.V.},
  journal   = {PaRDeS : Zeitschrift der Vereinigung f{\"u}r J{\"u}dische Studien e.V.},
  number    = {15},
  publisher = {Universit{\"a}tsverlag Potsdam},
  address   = {Potsdam},
  issn      = {1614-6492},
  url       = {http://nbn-resolving.de/urn:nbn:de:kobv:517-opus-36293},
  pages     = {157 -- 160},
  year      = {2009},
  language  = {en}
}
@article{Kosman2009,
  author    = {Kosman, Admiʾel},
  title     = {What did Cain say to Abel?},
  issn      = {1614-6492},
  year      = {2009},
  language  = {en}
}
@book{Kosman2011,
  author    = {Kosman, Admiʾel},
  title     = {Approaching you in English : selected poems},
  publisher = {Zephyr Press},
  address   = {Brookline, Mass.},
  isbn      = {978-0-9815521-4-9},
  pages     = {130 S.},
  year      = {2011},
  language  = {en}
}
@article{Kosman2021,
  author    = {Kosman, Admiʾel},
  title     = {A Journey Through the Gates of Good and Evil in Jewish Sources},
  series = {Zeramim : an Online Journal of Applied Jewish Thought},
  volume    = {V},
  journal   = {Zeramim : an Online Journal of Applied Jewish Thought},
  number    = {2},
  issn      = {2577-4921},
  year      = {2021},
  language  = {en}
}
@article{Kosman2018,
  author    = {Kosman, Admiʾel},
  title     = {An Overview of Masculinity in Judaism},
  series = {God's own gender?},
  journal   = {God's own gender?},
  publisher = {Ergon},
  address   = {Baden-Baden},
  isbn      = {978-3-95650-453-2},
  pages     = {149 -- 183},
  year      = {2018},
  language  = {en}
}
@article{Knufinke2010,
  author    = {Knufinke, Ulrich},
  title     = {Wilhelm Zeev Haller (1884-1956)},
  series = {PaRDeS : Zeitschrift der Vereinigung f{\"u}r J{\"u}dische Studien e.V.},
  journal   = {PaRDeS : Zeitschrift der Vereinigung f{\"u}r J{\"u}dische Studien e.V.},
  number    = {16},
  issn      = {1614-6492},
  url       = {http://nbn-resolving.de/urn:nbn:de:kobv:517-opus-43552},
  pages     = {177 -- 182},
  year      = {2010},
  language  = {en}
}
@article{Knufinke2009,
  author    = {Knufinke, Ulrich},
  title     = {Building a modern Jewish city},
  series = {PaRDeS : Zeitschrift der Vereinigung f{\"u}r J{\"u}dische Studien e.V.},
  journal   = {PaRDeS : Zeitschrift der Vereinigung f{\"u}r J{\"u}dische Studien e.V.},
  number    = {15},
  publisher = {Universit{\"a}tsverlag Potsdam},
  address   = {Potsdam},
  issn      = {1614-6492},
  url       = {http://nbn-resolving.de/urn:nbn:de:kobv:517-opus-36246},
  pages     = {54 -- 70},
  year      = {2009},
  language  = {en}
}
@article{Kerbel2008,
  author    = {Kerbel, Arturo},
  title     = {"Dear brother! Where from are you coming?"},
  series = {PaRDeS : Zeitschrift der Vereinigung f{\"u}r J{\"u}dische Studien e.V.},
  journal   = {PaRDeS : Zeitschrift der Vereinigung f{\"u}r J{\"u}dische Studien e.V.},
  number    = {14},
  publisher = {Universit{\"a}tsverlag Potsdam},
  address   = {Potsdam},
  issn      = {1862-7684},
  url       = {http://nbn-resolving.de/urn:nbn:de:kobv:517-opus-22825},
  pages     = {162 -- 167},
  year      = {2008},
  language  = {en}
}
@article{Keidosiute2010,
  author    = {Keidosiute, Elena},
  title     = {Missionary activity of Mariae Vitae Congregation},
  series = {PaRDeS : Zeitschrift der Vereinigung f{\"u}r J{\"u}dische Studien e.V.},
  journal   = {PaRDeS : Zeitschrift der Vereinigung f{\"u}r J{\"u}dische Studien e.V.},
  number    = {16},
  issn      = {1614-6492},
  url       = {http://nbn-resolving.de/urn:nbn:de:kobv:517-opus-43478},
  pages     = {57 -- 72},
  year      = {2010},
  abstract  = {The Mariae Vitae Congregation was the first and possibly the most important missionary institution in Poland-Lithuania in the eighteenth and nineteenth centuries. According to the Rule of Mariae Vitae Congregation, it had to deal with religious and lay education of converted girls (mainly Jewish) and provide them with practical skills of work so they could establish in Catholic society. The innovatory social program of Mariae Vitae Congregation including education and financial help answered to possible problems of neophytes in Poland and Lithuania of that time.},
  language  = {en}
}
@article{Kamoshida2008,
  author    = {Kamoshida, Satoko},
  title     = {A woman and a language},
  series = {PaRDeS : Zeitschrift der Vereinigung f{\"u}r J{\"u}dische Studien e.V.},
  journal   = {PaRDeS : Zeitschrift der Vereinigung f{\"u}r J{\"u}dische Studien e.V.},
  number    = {14},
  publisher = {Universit{\"a}tsverlag Potsdam},
  address   = {Potsdam},
  issn      = {1862-7684},
  url       = {http://nbn-resolving.de/urn:nbn:de:kobv:517-opus-22817},
  pages     = {155 -- 161},
  year      = {2008},
  abstract  = {Inhalt: Yiddish and Israel A woman and Yiddish Yiddish and the woman from the United States Yiddish and the woman in Israel Conclusion and discussion Bibliography},
  language  = {en}
}
@article{Jasper2003,
  author    = {Jasper, Willi},
  title     = {Faust and the Germans},
  isbn      = {0-8204-6833-9},
  year      = {2003},
  language  = {en}
}
@article{Jasper2002,
  author    = {Jasper, Willi},
  title     = {Goethe in German : Jewish culture},
  issn      = {0323-4207},
  year      = {2002},
  language  = {en}
}
@article{HomolkaPryba2024,
  author    = {Homolka, Walter and Pryba, Andrzej},
  title     = {Preparations for Marriage in the Jewish and Catholic Traditions},
  series = {Religions},
  volume    = {15},
  journal   = {Religions},
  number    = {62},
  publisher = {MDPI},
  address   = {Basel},
  issn      = {2077-1444},
  doi       = {https://doi.org/10.3390/rel15010062},
  pages     = {1 -- 14},
  year      = {2024},
  abstract  = {In many churches nowadays, there has been a standardized approach to premarital counseling for couples involving social, pastoral, and psychological perspectives. In contrast, many rabbis and other Jewish officials still concentrate on legal aspects alone. The need for resolving important issues on the verge of wedlock is too often left to secular experts in law, psychology, or counseling. However, in recent years, this lack of formal training for marriage preparation has also been acknowledged by the Jewish clergy in order to incorporate it in the preparatory period before the bond is tied. This case study focuses on Jewish and Roman Catholic conceptions of marriage, past and present. We intend to do a comparative analysis of the prerequisites of religious marriage based on the assumption that both Judaism and the Roman Catholic Church have a distinct legal framework to assess marriage preparation.},
  language  = {en}
}
@misc{Homolka2018,
  author    = {Homolka, Walter},
  title     = {Jewish theology and Jewish studies in Germany},
  series = {Nordisk judaistik/Scandinavian Jewish Studies},
  volume    = {29},
  journal   = {Nordisk judaistik/Scandinavian Jewish Studies},
  number    = {2},
  publisher = {Donner Institute},
  address   = {{\AA}bo},
  issn      = {0348-1646},
  doi       = {10.30752/nj.70966},
  pages     = {26 -- 35},
  year      = {2018},
  abstract  = {This article presents some insights into the German developments of studying Judaism and the Jewish tradition and relates them to the ongoing development of the subject at universities in the Nordic countries in general and Norway in particular. It also aims to present some conclusions concerning why it might be interesting for Norwegian society to intensify the study of Judaism at its universities.},
  language  = {en}
}
@article{HolzmanZuckermann2019,
  author    = {Holzman, Gitit and Zuckermann, Ghil'ad},
  title     = {Tanakh Ram: Translating the Hebrew Bible into Israeli},
  series = {PaRDeS : Zeitschrift der Vereinigung f{\"u}r J{\"u}dische Studien = Transformative Translations in Jewish History and Culture},
  volume    = {2019},
  journal   = {PaRDeS : Zeitschrift der Vereinigung f{\"u}r J{\"u}dische Studien = Transformative Translations in Jewish History and Culture},
  number    = {25},
  publisher = {Universit{\"a}tsverlag Potsdam},
  address   = {Potsdam},
  isbn      = {978-3-86956-468-5},
  issn      = {1614-6492},
  doi       = {10.25932/publishup-47139},
  url       = {http://nbn-resolving.de/urn:nbn:de:kobv:517-opus4-471395},
  pages     = {105 -- 122},
  year      = {2019},
  abstract  = {The Ram Bible (Tanakh Ram) is a recently-published Bible edition printed in two columns: the right-hand column features the original biblical Hebrew text and the lefthand column features the translation of the Bible into a high-register literary Israeli (Reclaimed Hebrew). The Ram Bible edition has gained impressive academic and popular attention. This paper looks at differences between academics, teachers, students, media personalities and senior officials in the education system, regarding their attitude to the Ram Bible. Our study reveals that Bible teachers and students who make frequent use of this edition understand its contribution to comprehending the biblical language, stories, and ideas. Opponents of Ram Bible are typically administrators and theoretician scholars who advocate the importance of teaching the Bible but do not actually teach it themselves. We argue that the fundamental difference between biblical Hebrew and Israeli makes the Hebrew Bible incomprehensible to native Israeli speakers. We explain the advantages of employing tools such as the Ram Bible.},
  language  = {en}
}
@phdthesis{HeywoodJones2021,
  author    = {Heywood Jones, David},
  title     = {Moses Hirschel and Enlightenment Breslau},
  publisher = {Palgrave Macmillan},
  address   = {Cham},
  isbn      = {978-3-030-46234-5},
  doi       = {10.1007/978-3-030-46235-2},
  pages     = {viii, 264},
  year      = {2021},
  abstract  = {Breslau has been almost entirely forgotten in the Anglophone sphere as a place of Enlightenment. Moreover, in the context of the Jewish Enlightenment, Breslau has never been discussed as a place of intercultural exchange between German-speaking Jewish, Protestant and Catholic intellectuals. The story of Moses Hirschel offers us an excellent case-study to investigate the complex reciprocal relationship between Jewish and non-Jewish enlighteners in a prosperous and influential Central European city on the cusp of the 18th century.},
  language  = {en}
}
@misc{Herrmann2002,
  author    = {Herrmann, Michael},
  title     = {Schmalkaldic War (1546-47)},
  isbn      = {1-576-07344-0},
  year      = {2002},
  language  = {en}
}
@misc{Herrmann2002,
  author    = {Herrmann, Michael},
  title     = {Muhlberg, Battle of (24 April 1547)},
  isbn      = {1-576-07344-0},
  year      = {2002},
  language  = {en}
}
@article{Haussig2005,
  author    = {Haußig, Hans-Michael},
  title     = {From Frankfurt to Jerusalem : Isaac Breuer and the history of the secession dispute in modern Jewish orthodoxy},
  year      = {2005},
  language  = {en}
}
@article{Haussig2006,
  author    = {Haußig, Hans-Michael},
  title     = {Hebrew (Teil des Aufsatzes von Michael Stausberg: Ritual : a lexicographic survey of some related terms from an emic perspective)},
  year      = {2006},
  language  = {en}
}
@misc{Haussig2006,
  author    = {Haußig, Hans-Michael},
  title     = {Roy, A., Marriage Customs and Ceremonies in World Religions; Victory B.C., Trafford, 2005},
  issn      = {0948-0471},
  year      = {2006},
  language  = {en}
}
@article{Haussig2004,
  author    = {Haußig, Hans-Michael},
  title     = {A Religion{\"i}s Self-Conception of "Reliogion" : the case of judaism and islam},
  isbn      = {0-8130-2700-4},
  year      = {2004},
  language  = {en}
}
@misc{Haussig2013,
  author    = {Haußig, Hans-Michael},
  title     = {Ben-Yehuda, N., Theocratic democracy, the social construction of religious and secular extremism; Univ. Press, Oxford, 2010},
  issn      = {1614-6492},
  year      = {2013},
  language  = {en}
}
@incollection{Hafner2020,
  author    = {Hafner, Johann Evangelist},
  title     = {The will of the masses},
  series = {"Mit Gott auf unserer Seite". Religi{\"o}se Aufrufe zur Gewalt und ihre Gegenreaktionen},
  booktitle = {"Mit Gott auf unserer Seite". Religi{\"o}se Aufrufe zur Gewalt und ihre Gegenreaktionen},
  publisher = {Ergon},
  address   = {Baden-Baden},
  isbn      = {978-3-95650-664-2},
  pages     = {163 -- 204},
  year      = {2020},
  abstract  = {This article describes the way of Conrado Balweg from the Tingguian-tribe in the Cordillera mountains/Philippines, who was educated in Catholic seminaries, entered a missionary congregation, was ordained priest and joined the communist insurgency New People's Army. There he quickly attained the rank of a political officer and military commander. Balweg held teachings on Marxism in remote villages, he organized several ambushes on government troops and conducted people's courts against traitors. Over time he developed a special indigenous Maoism and broke away from the party-line and, which was the reason why he was killed by the NPA in 1999. In a contextualized biographical portrait we track the question: How did Maoist thought become part of Balweg's conviction? As a hypothesis we assumed, that Maoist thought was integrated in Catholic tenets (e.g. interpreting God's will as the will of the masses). After a close analysis of intellectual backgrounds and political events it turned out, that Maoist ideology superseded religious motives instead. This is crucial to understand if violence was justified in the name of God or in the name of the people.},
  language  = {en}
}
@incollection{Hafner2020,
  author    = {Hafner, Johann Evangelist},
  title     = {From indoctrination to testimonials},
  series = {Communicating Religion and Atheism in central and eastern europe},
  booktitle = {Communicating Religion and Atheism in central and eastern europe},
  publisher = {De Gruyter},
  address   = {Berlin},
  isbn      = {978-3-11-054637-8},
  pages     = {121 -- 144},
  year      = {2020},
  abstract  = {This book brings together case studies dealing with historical as well as recent phenomena in former socialist nations, which testify the transfer of knowledge about religion and atheism. The material is connected on a semantic level by the presence of a historical watershed before and after socialism as well as on a theoretical level by the sociology of knowledge. With its focus on Central and Eastern Europe this volume is an important contribution to the research on nonreligion and secularity. The collected volume deals with agents and media within specific cultural and historical contexts. Theoretical claims and conceptions by single agents and/or institutions in which the imparting of knowledge about religion and atheism was or is a central assignment, are analyzed. Additionally, procedures of transmitting knowledge about religion and atheism and of sustaining related institutionalized norms, interpretations, roles and practices are in the focus of interest. The book opens the perspective for the multidimensional and negotiating character of legitimation processes, being involved in the establishment or questioning of the institutionalized opposition between religion and atheism or religion and science.},
  language  = {en}
}
@article{Hafner2023,
  author    = {Hafner, Johann Evangelist},
  title     = {The abrahamic religions},
  series = {Being an Becoming : Festschrift in honour of Prof. Dr. Mathew Chandrakunnel},
  journal   = {Being an Becoming : Festschrift in honour of Prof. Dr. Mathew Chandrakunnel},
  editor    = {Raja, KCR},
  publisher = {Heritage Publishers},
  address   = {Neu Dehli},
  isbn      = {978-81-7026-542-9},
  pages     = {119 -- 124},
  year      = {2023},
  language  = {en}
}