@phdthesis{Ranaee2022,
  author    = {Ranaee, Mahdi},
  title     = {Skepticism},
  doi       = {10.25932/publishup-64565},
  url       = {http://nbn-resolving.de/urn:nbn:de:kobv:517-opus4-645652},
  school      = {Universit{\"a}t Potsdam},
  pages     = {164},
  year      = {2022},
  abstract  = {This dissertation offers new and original readings of three major texts in the history of Western philosophy: Descartes's "First Meditation," Kant's "Transcendental Deduction," and his "Refutation of Idealism." The book argues that each text addresses the problem of skepticism and posits that they have a hitherto underappreciated, organic relationship to one another. The dissertation begins with an analysis of Descartes' "First Meditation," which I argue offers two distinct and independent skeptical arguments that differ in both aim and scope. I call these arguments the "veil of ideas" argument and the "author of my origin" argument. My reading counters the standard interpretation of the text, which sees it as offering three stages of doubt, namely the occasional fallibility of the senses, the dream hypothesis, and the evil demon hypothesis. Building on this, the central argument of the dissertation is that Kant's "Transcendental Deduction" actually transforms and radicalizes Descartes's Author of My Origin argument, reconceiving its meaning within the framework of Kant's own transcendental idealist philosophy. Finally, I argue that the Refutation of Idealism offers a similarly radicalized version of Descartes's Veil of Ideas argument, albeit translated into the framework of transcendental idealism.},
  language  = {en}
}
@phdthesis{Menting2020,
  author    = {Menting, Thijs},
  title     = {Purposiveness of nature in Kant's third critique},
  publisher = {Universit{\"a}tsverlag Potsdam},
  address   = {Potsdam},
  isbn      = {978-3-86956-484-5},
  doi       = {10.25932/publishup-44433},
  url       = {http://nbn-resolving.de/urn:nbn:de:kobv:517-opus4-444336},
  school      = {Universit{\"a}t Potsdam},
  pages     = {xii, 304},
  year      = {2020},
  abstract  = {This dissertation aims to deliver a transcendental interpretation of Immanuel Kant's Kritik der Urteilskraft, considering both its coherence with other critical works as well as the internal coherence of the work itself. This interpretation is called transcendental insofar as special emphasis is placed on the newly introduced cognitive power, namely the reflective power of judgement, guided by the a priori principle of purposiveness. In this way the seeming manifold of themes, varying from judgements of taste through culture to teleological judgements about natural purposes, are discussed exclusively in regard of their dependence on this faculty and its transcendental principle. In contrast, in contemporary scholarship the book is often treated as a fragmented work, consisting of different independent parts, while my focus lies on the continuity comprised primarily of the activity of the power of judgement. Going back to certain central yet silently presupposed concepts, adopted from previous critical works, the main contribution of this study is to integrate the KU within the overarching critical project. More specifically, I have argue how the need for the presupposition by the reflective power of judgement follows from the peculiar character of our sense-dependent discursive mind. Because we are sense-dependent discursive minds, we do not and cannot have immediate insight into all of nature's features. The particular constitution of our mind rather demands conceptually informed representations which mediately refer to objects. Having said that, the principle of purposiveness, namely the presupposition that nature is organized in concert with the particular constitution of our mind, is a necessary condition for the possibility of reflection on nature's empirical features. Reflection refers on my account to a process of selecting features in order to allow a classification, including reflection on the method, means and selection criteria. Rather than directly contributing to cognition, like the categories, reflective judgements thus express our ignorance when it comes to the motivation behind nature's design, and this is most forcefully expressed by judgements of taste and teleological judgements about organized matter. In this way, reflection, regardless whether it is manifested in concept acquisition, scientific systematization, judgements of taste or judgements about organized matter, relies on a principle of the power of judgement which is revealed and justified in this transcendental inquiry.},
  language  = {en}
}