@article{Zoref2016,
  author    = {Zoref, Arye},
  title     = {Journeys for God in Ṣūfī and Judeo Arabic Literature},
  series = {PaRDeS : Journal of the Association of Jewish Studies [22 (2016)] = Muslim-Jewish Dialogue},
  volume    = {22},
  journal   = {PaRDeS : Journal of the Association of Jewish Studies [22 (2016)] = Muslim-Jewish Dialogue},
  publisher = {Universit{\"a}tsverlag Potsdam},
  address   = {Potsdam},
  isbn      = {978-3-86956-370-1},
  issn      = {1614-6492},
  url       = {http://nbn-resolving.de/urn:nbn:de:kobv:517-opus4-99635},
  pages     = {109 -- 119},
  year      = {2016},
  abstract  = {Das Konzept der drei Reisen als einen Weg zur spirituellen Entwicklung wurde von einem der Gr{\"u}nderv{\"a}ter der islamischen Mystik, Dhu al-Nun, eingef{\"u}hrt. Sp{\"a}ter wurde die Anwendung des Konzepts verfeinert, indem es mit der sufischen Technik verschiedene Pr{\"a}positionen hinzuzuf{\"u}gen kombiniert wurde, um dadurch zwischen den spirituellen Stufen zu unterscheiden. Mit der Verwendung der W{\"o}rter Reise (Safar) und Gott (Allah) und dem Hinzuf{\"u}gen einer Pr{\"a}position zum Wort Gott konnten sufische Schriftsteller die verschiedenen Wege zu Gott oder die Stationen (Maqamat) auf diesem Weg aufzeichnen. Ibn al-'Arabi spricht Anfang des dreizehnten Jahrhunderts von drei verschiedenen Wegen: von Gott, zu Gott und in Gott. Am Ende des dreizehnten Jahrhunderts spricht der j{\"u}disch-arabische Bibelkommentator Tanchum ha-Yerushalmi von den drei Reisen als drei Stationen eines kontinuierlichen Weges. Eine nahezu identische Beschreibung ist eine Generation danach beim muslimischen Gelehrten Qayyim al-Jawziyya zu finden. Aus den drei Reisen werden im vierzehnten Jahrhundert in den Schriften des sufischen Schriftstellers al-Qashani vier, wobei das Schema der drei Pr{\"a}positionen beibehalten wurde. Kurz vor dem Ende des vierzehnten Jahrhunderts sind in den Schriften von R. David ha-Nagid nur noch zwei Reisen zu finden: zu Gott und in Gott. All dies zeigt uns, dass uns die j{\"u}disch-arabische Literatur dabei helfen kann die geschichtliche Entwicklung der sufischen Ideen genauer nachzuzeichnen.},
  language  = {en}
}
@article{Yedidya2018,
  author    = {Yedidya, Asaf},
  title     = {Enlisted History},
  series = {PaRDES : Zeitschrift der Vereinigung f{\"u}r J{\"u}dische Studien e. V.},
  journal   = {PaRDES : Zeitschrift der Vereinigung f{\"u}r J{\"u}dische Studien e. V.},
  publisher = {Universit{\"a}tsverlag Potsdam},
  address   = {Potsdam},
  url       = {http://nbn-resolving.de/urn:nbn:de:kobv:517-opus4-417808},
  pages     = {79 -- 101},
  year      = {2018},
  abstract  = {Zeev Jawitz (1847-1924) was active in all spheres of culture: history, language, literature and pedagogy, all the while striving for harmonization with the Orthodox outlook. He understood that a people returning to its homeland needed a national culture, one that was both broad and deep, and that the narrow world of the Halakhah would no longer suffice. His main work was the multi-volume Toldot Israel (History of Israel, published 1895-1924) which encompasses Jewish history from its beginning - Patriarchs - until the end of the 19th century. His historical writing, with its emphasis on internal religious Jewish sources, the unity and continuity of Jewish history, and respect of Orthodox principles, comes as an alternative to the historiography of the celebrated historian Heinrich Graetz. The alternative that Jawitz tried to substitute for Wissenschaft des Judentums, was influenced not only by Orthodox ideology, which he supported, but also by his nationalist ideology. He saw himself and his disciples as the "priests of memory," presenting the true and immanent history and character of the Jewish nation as a platform to the Jewish future in the land of Israel.},
  language  = {en}
}
@article{Wynn2012,
  author    = {Wynn, Natalie},
  title     = {Jews, antisemitism and Irish politics},
  series = {PaRDeS : Zeitschrift der Vereinigung f{\"u}r J{\"u}dische Studien e.V.},
  journal   = {PaRDeS : Zeitschrift der Vereinigung f{\"u}r J{\"u}dische Studien e.V.},
  number    = {18},
  publisher = {Universit{\"a}tsverlag Potsdam},
  address   = {Potsdam},
  issn      = {1614-6492},
  url       = {http://nbn-resolving.de/urn:nbn:de:kobv:517-opus-61514},
  pages     = {51 -- 66},
  year      = {2012},
  abstract  = {Im Artikel wird eine der gr{\"o}ßten Schw{\"a}chen der Historiographie der irischen Judenheiten betrachtet: die fehlende Bestimmung des wahren Ausmaßes des Antisemitismus und dessen Auswirkungen auf die j{\"u}dische Gemeinschaft in Irland. Hierf{\"u}r wird ein kurzer {\"U}berblick {\"u}ber einen Ausschnitt des irisch-j{\"u}dischen Narrativs gegeben: das j{\"u}dische Verh{\"a}ltnis zur nationalistischen Politik in Irland. Der Fokus liegt dabei auf der Notwendigkeit f{\"u}r einen neuartigen Umgang mit den Quellen und den vorliegenden Sachverhalten, um eine ganzheitliche, objektivere und inklusive Geschichte der irischen Judenheiten zu schreiben.},
  language  = {en}
}
@article{Wittkopf2009,
  author    = {Wittkopf, Sarah},
  title     = {Von der Einwanderung der Jekim zu ihrer politischen Partizipation bei den Wahlen zum Tel Aviver Stadtrat im Jahr 1936},
  series = {PaRDeS : Zeitschrift der Vereinigung f{\"u}r J{\"u}dische Studien e.V.},
  journal   = {PaRDeS : Zeitschrift der Vereinigung f{\"u}r J{\"u}dische Studien e.V.},
  number    = {15},
  publisher = {Universit{\"a}tsverlag Potsdam},
  address   = {Potsdam},
  issn      = {1614-6492},
  url       = {http://nbn-resolving.de/urn:nbn:de:kobv:517-opus-36235},
  pages     = {39 -- 53},
  year      = {2009},
  language  = {de}
}
@article{Wiesner2017,
  author    = {Wiesner, Linda},
  title     = {Von M{\"a}nteln, Beuteln und Stickereien},
  series = {Genisa-Bl{\"a}tter II},
  journal   = {Genisa-Bl{\"a}tter II},
  editor    = {Denz, Rebekka and Rudolf, Gabi},
  url       = {http://nbn-resolving.de/urn:nbn:de:kobv:517-104599},
  pages     = {51 -- 66},
  year      = {2017},
  language  = {de}
}
@article{Wieshaider2007,
  author    = {Wieshaider, Wolfgang},
  title     = {J{\"u}discher Friedhof und staatliches Recht},
  series = {PaRDeS : Zeitschrift der Vereinigung f{\"u}r J{\"u}dische Studien e.V.},
  journal   = {PaRDeS : Zeitschrift der Vereinigung f{\"u}r J{\"u}dische Studien e.V.},
  number    = {13},
  publisher = {Universit{\"a}tsverlag Potsdam},
  address   = {Potsdam},
  issn      = {1614-6492},
  url       = {http://nbn-resolving.de/urn:nbn:de:kobv:517-opus-22199},
  pages     = {87 -- 98},
  year      = {2007},
  abstract  = {Behandelte Themen sind: Zur Halacha; Staatliches Bewahrungsinteresse; St{\"o}rung der Totenruhe; Bestattungsrechtliche Schließung eines Friedhofes},
  subject      = {Judentum},
  language  = {de}
}
@article{Weiss2018,
  author    = {Weiss, Aleš},
  title     = {Buddhism as a Tool of Polemic and Self-definition among German Rabbis in the 19th and early 20th Century},
  series = {PaRDeS : Zeitschrift der Vereinigung f{\"u}r J{\"u}dische Studien [23 (2017)] = JewBus, Jewish Hindus \& other Jewish Encounters with East Asian Religions},
  journal   = {PaRDeS : Zeitschrift der Vereinigung f{\"u}r J{\"u}dische Studien [23 (2017)] = JewBus, Jewish Hindus \& other Jewish Encounters with East Asian Religions},
  number    = {23},
  publisher = {Universit{\"a}tsverlag Potsdam},
  address   = {Potsdam},
  isbn      = {978-3-86956-418-0},
  issn      = {1614-6492},
  url       = {http://nbn-resolving.de/urn:nbn:de:kobv:517-opus4-408918},
  pages     = {73 -- 93},
  year      = {2018},
  abstract  = {This paper describes an almost forgotten chapter in the relatively short history of Jewish- Buddhist interactions. The popularization of Buddhism in Germany in the second half of 19th century, effected mainly by its positive appraisal in the philosophy of Arthur Schopenhauer, made it a common referent for both critics of Judaism and Christianity as well as their defenders. At the same time, Judaism was viewed by many as a historically antiquated religion and Jewish elements in Christianity were regarded as impediments to the progress of European religiosity and culture. Schopenhauerian conception of "pessimistic" Buddhism and "optimistic" Judaism as the two most distant religious ideas was proudly appropriated by many Jewish thinkers. These Jews portrayed Buddhism as an anti-worldly and anti-social religion of egoistic individuals who seek their own salvation (i. e. annihilation into Nothingness), the most extreme form of pessimism and asceticism which negates every being, will, work, social structures and transcendence. Judaism, in contrast, represented direct opposites of all the aforementioned characteristics. In comparisons to Buddhism, Judaism stood out as a religion which carried the most needed social and psychological values for a healthy modern society: decisive affirmation of the world, optimism, social activity, co-operation with others, social egalitarianism, true charitability, and religious purity free from all remnants of polytheism, asceticism, and the inefficiently excessive moral demands ascribed to both Buddhism and Christianity. Through the analysis of texts by Ludwig Philippson, Ludwig Stein, Leo Baeck, Max Eschelbacher, Juda Bergmann, Fritz-Leopold Steinthal, Elieser David and others, this paper tries to show how the image of Buddhism as an antithesis to Judaism helped the German Jewish reform thinkers in defining the "essence of Judaism" and in proving to both Jewish and Christian audiences its enduring meaningfulness and superiority for the modern society.},
  language  = {en}
}
@article{Weinmann2023,
  author    = {Weinmann, Franziska},
  title     = {Mothers of Seafaring},
  series = {PaRDeS : Journal of the Association for Jewish Studies in Germany},
  journal   = {PaRDeS : Journal of the Association for Jewish Studies in Germany},
  number    = {28},
  publisher = {Universit{\"a}tsverlag Potsdam},
  address   = {Potsdam},
  isbn      = {978-3-86956-552-1},
  issn      = {1614-6492},
  doi       = {10.25932/publishup-58556},
  url       = {http://nbn-resolving.de/urn:nbn:de:kobv:517-opus4-585563},
  pages     = {52 -- 67},
  year      = {2023},
  abstract  = {The article aims to trace the contribution of Jewish women in the Yishuv's maritime history. Taking the example of Henrietta Diamond, a founding member and chairperson of the Zebulun Seafaring Society, the article seeks to explore the representation and role of women in a growing Jewish maritime domain from the 1930s to the 1950s. It examines Zionist narratives on the 'New Jew' and the Jewish body and studies their relevance for the emerging field of maritime activities in the Yishuv. By contextualizing the work and depiction of Henrietta Diamond, the article sheds new light on the gendered notions that underlay the emergence of the Jewish maritime domain and illustrates the patterns of inclusion and exclusion in it.},
  language  = {en}
}
@article{Weinhold2017,
  author    = {Weinhold, Beate},
  title     = {‚Ma'oz tsur jeshu'ati'},
  series = {Genisa-Bl{\"a}tter II},
  journal   = {Genisa-Bl{\"a}tter II},
  editor    = {Denz, Rebekka and Rudolf, Gabi},
  url       = {http://nbn-resolving.de/urn:nbn:de:kobv:517-opus4-104561},
  pages     = {45 -- 50},
  year      = {2017},
  language  = {de}
}
@article{Weinhold2020,
  author    = {Weinhold, Beate},
  title     = {Hilfe f{\"u}r Erez Israel},
  series = {Genisa Bl{\"a}tter III},
  journal   = {Genisa Bl{\"a}tter III},
  editor    = {Denz, Rebekka and Rudolf, Gabi},
  publisher = {Universit{\"a}tsverlag Potsdam},
  address   = {Potsdam},
  isbn      = {978-3-86956-470-8},
  doi       = {10.25932/publishup-47097},
  url       = {http://nbn-resolving.de/urn:nbn:de:kobv:517-opus4-470975},
  pages     = {99 -- 121},
  year      = {2020},
  language  = {de}
}