@article{Keusch2017, author = {Keusch, Juliane}, title = {Leiblichkeit und Lebendigkeit in der Ph{\"a}nomenologie Merleau-Pontys}, series = {Das Leben im Menschen oder der Mensch im Leben?}, journal = {Das Leben im Menschen oder der Mensch im Leben?}, editor = {Ebke, Thomas and Zanfi, Caterina}, url = {http://nbn-resolving.de/urn:nbn:de:kobv:517-opus4-396181}, pages = {437 -- 454}, year = {2017}, language = {de} } @article{Sommer2017, author = {Sommer, Christian}, title = {Approches du vivant entre anthropologie et ph{\´e}nom{\´e}nologie}, series = {Das Leben im Menschen oder der Mensch im Leben?}, journal = {Das Leben im Menschen oder der Mensch im Leben?}, publisher = {Universit{\"a}tsverlag Potsdam}, address = {Potsdam}, isbn = {978-3-86956-382-4}, url = {http://nbn-resolving.de/urn:nbn:de:kobv:517-opus4-395904}, pages = {59 -- 76}, year = {2017}, language = {fr} } @article{vonKalckreuth2020, author = {von Kalckreuth, Moritz}, title = {Allt{\"a}gliche Lebenswirklichkeit und ontologische Theorie}, series = {Deutsche Zeitschrift f{\"u}r Philosophie : Zweimonatsschrift der internationalen philosophischen Forschung}, volume = {68}, journal = {Deutsche Zeitschrift f{\"u}r Philosophie : Zweimonatsschrift der internationalen philosophischen Forschung}, number = {2}, publisher = {De Gruyter}, address = {Berlin}, issn = {0012-1045}, doi = {10.1515/dzph-2020-0017}, pages = {275 -- 287}, year = {2020}, abstract = {The aim of this paper is to discuss the relation between our experience in everyday life and ontological reflection. While many accounts in contemporary ontology still defend the idea that the world consists only of material objects, some new views on everyday metaphysics or social ontology which try to articulate the specific properties of the objects used and found in ordinary life have been established during the last years. In the critical ontology of Nicolai Hartmann, the social and cultural dimension of our life is situated in the sphere of spiritual being [Geistiges Sein]. By investigating the methodical relation of phenomenology and critical ontology as well as specific entities (objective spirit, cultural objects), it is established that Hartmann offers a wide and methodologically reflected view which could be able to satisfy the practical significance of these entities.}, language = {de} } @article{vonKalckreuth2019, author = {von Kalckreuth, Moritz Alexander}, title = {Expansivit{\"a}t, Objektivit{\"a}t und Aktualit{\"a}t des Betroffenseins}, series = {Horizon : studies in phenomenology : Studien zur Ph{\"a}nomenologie : fenomenologičeskie issledovanija : {\´e}tudes ph{\´e}nom{\´e}nologiques}, volume = {8}, journal = {Horizon : studies in phenomenology : Studien zur Ph{\"a}nomenologie : fenomenologičeskie issledovanija : {\´e}tudes ph{\´e}nom{\´e}nologiques}, number = {1}, publisher = {St. Petersburg University Press}, address = {St. Petersburg}, issn = {2226-5260}, doi = {10.21638/2226-5260-2019-8-1-211-229}, pages = {211 -- 229}, year = {2019}, abstract = {The aim of this paper is to discuss Nicolai Hartmann's conception of personhood as developed in his philosophy of spiritual being. Many contemporary accounts of personhood are systematically focused on rational phenomena as self-consciousness or practical reasoning, which are understood as 'conditions of personhood'. Apart from having some technical problems, those accounts limit our self-under-standing as persons on distinct rational properties and often fail to consider the sociocultural aspects of the personal situation. Nicolai Hartmann — although respecting the role of reason — understands personhood particularly as participation in a shared spiritual sphere called Objektiver Geist (objective spirit), which includes various intersubjective phenomena as languages, religion, moral, arts, and the sciences. Being part of this sphere seems to be more fundamental than having distinct rational properties, which requests a spiritual frame to be exerted. Further it is shown that Hartmann's ontology of person also includes a notion of being affected by the existential weight of situations and other person's actions — an idea often maintained by phenomenological positions. By regarding rational, intersubjective and affective aspects, Hartmann's philosophy of person succeeds in offering a broad articulation of our self-understanding and may also be seen as providing a background to understand certain phenomena that are part of the personal situation.}, language = {de} } @article{Wilhelm2018, author = {Wilhelm, Jan Lorenz}, title = {Atmosphere in the home stadium of Hertha BSC (German Bundesliga)}, series = {Social \& cultural geography}, volume = {21}, journal = {Social \& cultural geography}, number = {5}, publisher = {Routledge, Taylor \& Francis Group}, address = {London}, issn = {1464-9365}, doi = {10.1080/14649365.2018.1514646}, pages = {718 -- 737}, year = {2018}, abstract = {German football stadiums are well known for their atmosphere. It is often described as 'electrifying,' or 'cracking.' This article focuses on this atmosphere. Using a phenomenological approach, it explores how this emotionality can be understood and how geography matters while attending a match. Atmosphere in this context is conceptualized based on work by as a mood-charged space, neither object- nor subject-centered, but rather a medium of perception which cannot not exist. Based on qualitative research done in the home stadium of Hertha BSC in the German Bundesliga, this article shows that the bodily sensations experienced by spectators during a visit to the stadium are synchronized with events on the pitch and with the more or less imposing scenery. The analysis ofin situdiaries reveals that spectators experience a comprehensive sense of collectivity. The study presents evidence that the occurrence of these bodily sensations is strongly connected with different aspects of spatiality. This includes sensations of constriction and expansion within the body, an awareness of one's location within the stadium, the influence of the immediate surroundings and cognitive here/there and inside/outside distinctions.}, language = {en} }