@article{Rasumny2013,
  author    = {Rasumny, Wiebke},
  title     = {1. Workshop des wissenschaftlichen Nachwuchses in der Genisa-Forschungsstelle Veitsh{\"o}chheim},
  series = {PaRDeS : Zeitschrift der Vereinigung f{\"u}r J{\"u}dische Studien e.V.},
  journal   = {PaRDeS : Zeitschrift der Vereinigung f{\"u}r J{\"u}dische Studien e.V.},
  number    = {19},
  publisher = {Universit{\"a}tsverlag Potsdam},
  address   = {Potsdam},
  issn      = {1614-6492},
  url       = {http://nbn-resolving.de/urn:nbn:de:kobv:517-opus-67161},
  pages     = {223 -- 226},
  year      = {2013},
  abstract  = {Die Idee f{\"u}r den Workshop war entstanden im Rahmen der Nachwuchstagung Judaistik/J{\"u}dische Studien der Vereinigung f{\"u}r J{\"u}dische Studien e. V., die im Februar 2012 in Bamberg stattgefunden hatte. Dort {\"a}ußerte sich ein großer Bedarf nach gr{\"o}ßerer {\"u}berregionaler Vernetzung. Als sehr w{\"u}nschenswert wurde festgehalten, in Erg{\"a}nzung zur Nachwuchstagung auch regelm{\"a}ßige Treffen in kleineren Arbeitsgruppen zu etablieren. Der Workshop in Veitsh{\"o}chheim war die erste Veranstaltung, die diese Idee zeitnah, acht Monate nach der Nachwuchstagung, umsetzte. Der Workshop fand in Kooperation zwischen der Vereinigung f{\"u}r J{\"u}dische Studien mit dem Lehrstuhl f{\"u}r fr{\"a}nkische Landesgeschichte an der Universit{\"a}t W{\"u}rzburg statt.},
  language  = {de}
}
@article{Sariel2018,
  author    = {Sariel, Eliezer},
  title     = {A Historian from the World of Torah},
  series = {PaRDES : Zeitschrift der Vereinigung f{\"u}r J{\"u}dische Studien e. V.},
  journal   = {PaRDES : Zeitschrift der Vereinigung f{\"u}r J{\"u}dische Studien e. V.},
  publisher = {Universit{\"a}tsverlag Potsdam},
  address   = {Potsdam},
  url       = {http://nbn-resolving.de/urn:nbn:de:kobv:517-opus4-417799},
  pages     = {47 -- 77},
  year      = {2018},
  abstract  = {The article examines the work of Rabbi Yitzhak Isaac Halevy, arguably the most significant Orthodox response to the Wissenschaft des Judentums school of historiography. Halevy himself exemplified the Orthodox struggle against Wissenschaft, yet his work expressed a commitment to modern historiographical discipline that suggested an internalization of some of the very same premises adopted by Wissenschaft. While criticizing the representatives of Wissenschaft, Halevy was, at the same time, fighting for the internalization of its innovative characteristics into Orthodox society. He saw himself as a leader of a movement working towards the development of Orthodox Jewish studies and his application of modern historiographic principles from an Orthodox worldview as creating critical Orthodox historiography. Halevy's approach promotes an understanding of Orthodoxy as a complex phenomenon, of which the struggle against modern secularization is just one of many characteristics.},
  language  = {en}
}
@article{Ariel2018,
  author    = {Ariel, Yaakov S.},
  title     = {A New Kind of Jew},
  series = {PaRDeS : Zeitschrift der Vereinigung f{\"u}r J{\"u}dische Studien [23 (2017)] = JewBus, Jewish Hindus \& other Jewish Encounters with East Asian Religions},
  journal   = {PaRDeS : Zeitschrift der Vereinigung f{\"u}r J{\"u}dische Studien [23 (2017)] = JewBus, Jewish Hindus \& other Jewish Encounters with East Asian Religions},
  number    = {23},
  publisher = {Universit{\"a}tsverlag Potsdam},
  address   = {Potsdam},
  isbn      = {978-3-86956-418-0},
  issn      = {1614-6492},
  url       = {http://nbn-resolving.de/urn:nbn:de:kobv:517-opus4-408952},
  pages     = {133 -- 148},
  year      = {2018},
  abstract  = {The article examines Allen Ginsberg's spiritual path, and places his interest in Asian religions within larger cultural agendas and life choices. While identifying as a Jew, Ginsberg wished to transcend beyond his parents' orbit and actively sought to create an inclusive, tolerant, and permissive society where persons such as himself could live and create at ease. He chose elements from the Christian, Jewish, Native-American, Hindu, and Buddhist traditions, weaving them together into an ever-growing cultural and spiritual quilt. The poet never underwent a conversion experience or restricted his choices and freedoms. In Ginsberg's understanding, Buddhism was a universal, non-theistic religion that meshed well with an individualist outlook, and worked toward personal solace and mindfulness. He and other Jews saw no contradiction between enchantment with Buddhism and their Jewish identity.},
  language  = {en}
}
@article{Schmidt2021,
  author    = {Schmidt, Imanuel Clemens},
  title     = {A Secular Tradition},
  series = {PaRDeS : Journal of the Association for Jewish Studies in Germany},
  journal   = {PaRDeS : Journal of the Association for Jewish Studies in Germany},
  number    = {27},
  publisher = {Universit{\"a}tsverlag Potsdam},
  address   = {Potsdam},
  isbn      = {978-3-86956-520-0},
  issn      = {1614-6492},
  doi       = {10.25932/publishup-53286},
  url       = {http://nbn-resolving.de/urn:nbn:de:kobv:517-opus4-532868},
  pages     = {85 -- 100},
  year      = {2021},
  abstract  = {This article focuses on the social philosopher Horace Kallen and the revisions he made to the concept of cultural pluralism that he first developed in the early 20th century, applying it to postwar America and the young State of Israel. It shows how he opposed the assumption that the United States' social order was based on a "Judeo-Christian tradition." By constructing pluralism as a civil religion and carving out space for secular self-understandings in midcentury America, Kallen attempted to preserve the integrity of his earlier political visions, developed during World War I, of pluralist societies in the United States and Palestine within an internationalist global order. While his perspective on the State of Israel was largely shaped by his American experiences, he revised his approach to politically functionalizing religious traditions as he tested his American understanding of a secular, pluralist society against the political theology effective in the State of Israel. The trajectory of Kallen's thought points to fundamental questions about the compatibility of American and Israeli understandings of religion's function in society and its relation to political belonging, especially in light of their transnational connection through American Jewish support for the recently established state.},
  language  = {en}
}
@article{Drori2019,
  author    = {Drori, Danielle},
  title     = {A Translator against Translation},
  series = {PaRDeS : Zeitschrift der Vereinigung f{\"u}r J{\"u}dische Studien = Transformative Translations in Jewish History and Culture},
  volume    = {2019},
  journal   = {PaRDeS : Zeitschrift der Vereinigung f{\"u}r J{\"u}dische Studien = Transformative Translations in Jewish History and Culture},
  number    = {25},
  publisher = {Universit{\"a}tsverlag Potsdam},
  address   = {Potsdam},
  isbn      = {978-3-86956-468-5},
  issn      = {1614-6492},
  doi       = {10.25932/publishup-44591},
  url       = {http://nbn-resolving.de/urn:nbn:de:kobv:517-opus4-445912},
  pages     = {43 -- 56},
  year      = {2019},
  abstract  = {This article explores an instructive case of translation critique against the background of the rise of Zionism in Europe at the turn of the previous century. It seeks to answer the question: Why did David Frishman, one of the most prolific Hebrew writers and translators of the late 1890s and early 1900s, criticize Vladimir Jabotinsky's Russian translation of Hayim Nahman Bialik's Hebrew poems? Both Bialik and Jabotinsky were major figures in the field of Hebrew culture and Zionist politics in the early 1900s, while Frishman generally shunned partisan activism and consistently presented himself as devoted solely to literature. Frishman perceived literature, nevertheless, as a political arena, viewing translation, in particular, as a locus of ideological debate. Writing from the viewpoint of a political minority at a time in which the Hebrew translation industry in Europe gained momentum, Frishman deemed translation a tool for cementing cultural hierarchies. He anticipated later analyses of the act and products of translation as reflective of intercultural tensions. The article suggests, more specifically, that it was Frishman's view of the Hebrew Bible that informed his "avant-garde" stance on translation.},
  language  = {en}
}
@article{Kamoshida2008,
  author    = {Kamoshida, Satoko},
  title     = {A woman and a language},
  series = {PaRDeS : Zeitschrift der Vereinigung f{\"u}r J{\"u}dische Studien e.V.},
  journal   = {PaRDeS : Zeitschrift der Vereinigung f{\"u}r J{\"u}dische Studien e.V.},
  number    = {14},
  publisher = {Universit{\"a}tsverlag Potsdam},
  address   = {Potsdam},
  issn      = {1862-7684},
  url       = {http://nbn-resolving.de/urn:nbn:de:kobv:517-opus-22817},
  pages     = {155 -- 161},
  year      = {2008},
  abstract  = {Inhalt: Yiddish and Israel A woman and Yiddish Yiddish and the woman from the United States Yiddish and the woman in Israel Conclusion and discussion Bibliography},
  language  = {en}
}
@article{Stellmacher2023,
  author    = {Stellmacher, Martha},
  title     = {Abgelegte Musik},
  series = {Genisa-Bl{\"a}tter IV},
  journal   = {Genisa-Bl{\"a}tter IV},
  publisher = {Universit{\"a}tsverlag Potsdam},
  address   = {Potsdam},
  isbn      = {978-3-86956-539-2},
  doi       = {10.25932/publishup-58490},
  url       = {http://nbn-resolving.de/urn:nbn:de:kobv:517-opus4-584908},
  pages     = {83 -- 95},
  year      = {2023},
  language  = {de}
}
@misc{Dallapiazza2011,
  author    = {Dallapiazza, Michael},
  title     = {Abraham Sutzkever, Geh {\"u}ber W{\"o}rter wie {\"u}ber ein Minenfeld : Lyrik und Prosa. - (Campus Judaica ; 25) / [rezensiert von] Michael Dallapiazza},
  series = {PaRDeS : Zeitschrift der Vereinigung f{\"u}r J{\"u}dische Studien e.V.},
  journal   = {PaRDeS : Zeitschrift der Vereinigung f{\"u}r J{\"u}dische Studien e.V.},
  number    = {17},
  issn      = {1614-6492},
  url       = {http://nbn-resolving.de/urn:nbn:de:kobv:517-opus-53607},
  pages     = {289 -- 291},
  year      = {2011},
  abstract  = {rezensiertes Werk: Sutzkever, Abraham: Geh {\"u}ber W{\"o}rter wie {\"u}ber ein Minenfeld : Lyrik und Prosa. - Einl. von Heather Valencia. Ausw., {\"U}bers. und Anm. von Peter Comans. - Frankfurt [u.a.] : Campus Verlag, 2009. - 389 S.. - (Campus Judaica ; 25) ISBN 978-3-593-38906-6},
  language  = {de}
}
@misc{Artwińska2019,
  author    = {Artwińska, Anna},
  title     = {Abraham Teitelbaum, Warschauer Innenh{\"o}fe. J{\"u}disches Leben um 1900 - Erinnerungen. Aus dem Jiddischen von Daniel Wartenberg, hg. Frank Berg, G{\"o}ttingen: Wallstein Verlag, 2017, 235 S. / [rezensiert von] Anna Artwińska},
  series = {PaRDeS : Zeitschrift der Vereinigung f{\"u}r J{\"u}dische Studien = Transformative Translations in Jewish History and Culture},
  volume    = {2019},
  journal   = {PaRDeS : Zeitschrift der Vereinigung f{\"u}r J{\"u}dische Studien = Transformative Translations in Jewish History and Culture},
  number    = {25},
  publisher = {Universit{\"a}tsverlag Potsdam},
  address   = {Potsdam},
  isbn      = {978-3-86956-468-5},
  issn      = {1614-6492},
  doi       = {10.25932/publishup-47173},
  url       = {http://nbn-resolving.de/urn:nbn:de:kobv:517-opus4-471737},
  pages     = {185 -- 188},
  year      = {2019},
  language  = {de}
}
@book{Martins2016,
  author    = {Martins, Ansgar},
  title     = {Adorno und die Kabbala},
  series = {Pri ha-Pardes},
  journal   = {Pri ha-Pardes},
  number    = {9},
  publisher = {Universit{\"a}tsverlag Potsdam},
  address   = {Potsdam},
  isbn      = {978-3-86956-369-5},
  issn      = {1863-7442},
  doi       = {10.25932/publishup-9120},
  url       = {http://nbn-resolving.de/urn:nbn:de:kobv:517-opus4-91201},
  publisher      = {Universit{\"a}t Potsdam},
  pages     = {211},
  year      = {2016},
  abstract  = {Im neunten Band der Reihe geht Ansgar Martins kabbalistischen Spuren in der Philosophie Theodor W. Adornos (1903-1969) nach. Der Frankfurter Gesellschaftskritiker griff im Rahmen seines radikalen materialistischen Projekts gleichwohl auch auf ‚theologische' Deutungsfiguren zur{\"u}ck. Vermittelt durch den gemeinsamen Freund Walter Benjamin (1892-1940) stieß Adorno dabei auf das Werk des Kabbala-Forschers Gershom Scholem (1897-1982). Zwischen Frankfurt und Jerusalem entwickelte sich eine lebenslange Korrespondenz. F{\"u}r Adorno erscheint vor dem Hintergrund l{\"u}ckenloser kapitalistischer Vergesellschaftung jede religi{\"o}se Sinngebung in der Moderne als unm{\"o}glich. Der Tradition der j{\"u}dischen Mystik schreibt er hingegen eine innere Affinit{\"a}t zu dieser hoffnungslosen Logik des ‚Verfalls' zu. Sie scheint ihm zur unumg{\"a}nglichen S{\"a}kularisierung religi{\"o}ser Gehalte aufzufordern. Adornos kabbalistische Marginalien beziehen einen breiten Horizont j{\"u}disch-messianischer Ideen ein. Er verleugnet dabei nie, dass es ihm um eine sehr diesseite Verwirklichung geoffenbarter Heilsversprechen zu tun ist: Transzendenz sei als erf{\"u}llte Immanenz, als verwirklichte Utopie zu denken. In diesem Anliegen sieht Adorno selbst jedoch gerade seine {\"U}bereinstimmung mit der Kabbala. Adornos kabbalistische Motive, die auf Scholems Forschungen zur{\"u}ckgehen, werden hier ausf{\"u}hrlich an seinen Schriften und Vorlesungen untersucht. In seinem Verst{\"a}ndnis der philosophischen Tradition sowie im Modell der Metaphysischen Erfahrung suchte er etwa explizit Anschluss an Deutungen der Kabbala: Das unerreichbare Urbild der Philosophie sei die Interpretation der geoffenbarten Schrift. Wie s{\"a}kularisierte heilige Texte wurden Werke von Beethoven, Goethe, Kafka oder Sch{\"o}nberg so zum Anlass f{\"u}r ‚mystische' Interpretationen. Deren detaillierte Untersuchung erlaubt, das viel beschworene j{\"u}dische Erbe von Adornos Philosophie zu konkretisieren und bedenkenswerte Einzelheiten von der Negativen Dialektik zur {\"A}sthetik in den Blick zu nehmen.},
  language  = {de}
}