@article{Steinmeier2019,
  author    = {Steinmeier, Frank-Walter},
  title     = {Address on the opening of the Alexander von Humboldt Season in Quito, Ecuador, on 13 February 2019},
  series = {HiN : Alexander von Humboldt im Netz ; international review for Humboldtian studies},
  volume    = {XX},
  journal   = {HiN : Alexander von Humboldt im Netz ; international review for Humboldtian studies},
  number    = {39},
  publisher = {Universit{\"a}tsverlag Potsdam},
  address   = {Potsdam},
  issn      = {2568-3543},
  doi       = {10.25932/publishup-43472},
  url       = {http://nbn-resolving.de/urn:nbn:de:kobv:517-opus4-434723},
  pages     = {23 -- 30},
  year      = {2019},
  language  = {en}
}
@article{RebokWinkle2019,
  author    = {Rebok, Sandra and Winkle, Timothy},
  title     = {"Mason without apron"},
  series = {HiN : Alexander von Humboldt im Netz ; international review for Humboldtian studies},
  volume    = {XX},
  journal   = {HiN : Alexander von Humboldt im Netz ; international review for Humboldtian studies},
  number    = {38},
  publisher = {Universit{\"a}tsverlag Potsdam},
  address   = {Potsdam},
  issn      = {2568-3543},
  doi       = {10.25932/publishup-43473},
  url       = {http://nbn-resolving.de/urn:nbn:de:kobv:517-opus4-434735},
  pages     = {31 -- 50},
  year      = {2019},
  abstract  = {W{\"a}hrend das Fehlen einer religi{\"o}sen Haltung in Humboldts Werk, sowie die Kritik, die er diesbez{\"u}glich erhalten hat, allgemein bekannt sind, ist sein m{\"o}glicher Bezug zur Freimaurerei noch weitgehend unerforscht. Zwar erscheint Humboldt auf einigen Listen von „illustren Freimaurern", zudem tragen mehrere Logen seinen Namen, aber die Frage bleibt offen, ob Humboldt wirklich ein Freimaurer war. Wenn ja, wann und wo ist er einer Loge beigetreten? Gibt es vielleicht Kommentare von ihm zu dieser Art von Geheimb{\"u}nden? Und wer waren die bekanntesten Freimaurer in seiner Umgebung? Der Artikel beantwortet diese Punkte, aber wichtiger noch geht er der Frage nach, was eine Mitgliedschaft f{\"u}r Humboldts wissenschaftliche Arbeit bedeutet haben k{\"o}nnte, insbesondere im Hinblick auf den herausragenden Erfolg, den er in den Vereinigten Staaten zu Beginn des 19. Jahrhunderts hatte und die Gr{\"u}nde hierf{\"u}r. Was h{\"a}tten solche Verbindungen f{\"u}r ihn bedeutet und wie wurde er von den wichtigsten freimaurerischen Pers{\"o}nlichkeiten und Logen in der transatlantischen Welt wahrgenommen?},
  language  = {en}
}
@article{Hennemann2019,
  author    = {Hennemann, Anja},
  title     = {"I mean, no soy psic{\´o}loga"},
  doi       = {10.25932/publishup-43098},
  url       = {http://nbn-resolving.de/urn:nbn:de:kobv:517-opus4-430984},
  pages     = {23},
  year      = {2019},
  abstract  = {This paper is concerned with the qualitative analysis of the use of the English discourse marker I mean in Spanish and Portuguese online discourses (in online fora, blogs or user comments on websites). The examples are retrieved from the Corpus del Espa{\~n}ol (Web/ Dialects) as well as the Corpus do Portugu{\^e}s (Web/ Dialects).},
  language  = {en}
}
@article{Hassler2019,
  author    = {Haßler, Gerda},
  title     = {Theory of signs and ideas on the relation between language and thought at the border between the 18th and 19th centuries},
  series = {Vestnik Sankt-Peterburgskogo Universiteta. Jazyk i literatura},
  volume    = {16},
  journal   = {Vestnik Sankt-Peterburgskogo Universiteta. Jazyk i literatura},
  number    = {3},
  publisher = {St. Petersburg University Press},
  address   = {Sankt-Peterburg},
  issn      = {2541-9358},
  doi       = {10.21638/spbu09.2019.308},
  pages     = {463 -- 479},
  year      = {2019},
  abstract  = {The name Ideologues refers to a group of philosophers, psychologists, grammarians, educational theorists and medical specialists who for a short period from 1795 to 1805 determined the intellectual climate in France and sought to develop a science of ideas (id{\´e}ologie). The Ideologues had a rather reserved attitude to Condillac's (1714-1780) ideas and his sensualist sign theory. They strove for the perfection of language for the needs of thought and of scientific knowledge. The connections with the Ideologues can also be discerned in Russia. In the educational theory, Jean-Baptiste Maudru (1740-1808) was close to the Ideologues and, despite his insufficient knowledge of the Russian language, made some interesting remarks on the connection between the language and the national character. According to Maudru and in agreement with the Ideologues, different typologies of word order are not just an indication of greater or lesser closeness to the natural order. Rather, they indicate differences in national character, which manifest themselves in the specific character of individual languages. Maudru taught at the military academy in Saint Petersburg and published the first Russian grammar in France (Maudru 1802). In his grammar, he sought to link mechanically the specific features of languages and of national characters with the climatic influences. His attempt to revive the theory of climatic influences was criticized by Karamzin. Karamzin also treated the discussion of the metaphoric extension of word meanings as an absurd undertaking, which had no place in grammar.},
  language  = {en}
}
@article{Gerstenberg2019,
  author    = {Gerstenberg, Annette},
  title     = {Generational styles in oral storytelling},
  series = {Narrative inquiry},
  volume    = {29},
  journal   = {Narrative inquiry},
  number    = {1},
  publisher = {John Benjamins Publishing Co.},
  address   = {Amsterdam},
  issn      = {1387-6740},
  doi       = {10.1075/ni.18042.ger},
  pages     = {1 -- 28},
  year      = {2019},
  abstract  = {When it comes to autobiographical narratives, the most spontaneous and natural manner is preferable. But neither individually told narratives nor those grounded in the communicative repertoire of a social group are easily comparable. A clearly identifiable tertium comparationis is mandatory. We present the results of an experimental 'Narrative Priming' setting with French students. A potentially underlying model of narrating from personal experience was activated via a narrative prime, and in a second step, the participants were asked to tell a narrative of their own. The analysis focuses on similarities and differences between the primes and the students' narratives. The results give evidence for the possibility to elicit a set of comparable narratives via a prime, and to activate an underlying narrative template. Meaningful differences are discussed as generational and age related styles. The transcriptions from the participants that authorized the publication are available online.},
  language  = {en}
}
@incollection{Ette2019,
  author    = {Ette, Ottmar},
  title     = {Pride and conviviality - pride in conviviality},
  series = {Taking Stock - Twenty-Five Years of Comparative Literary Research (Internationale Forschungen zur allgemeinen und vergleichenden Literaturwissenschaft)},
  volume    = {200},
  booktitle = {Taking Stock - Twenty-Five Years of Comparative Literary Research (Internationale Forschungen zur allgemeinen und vergleichenden Literaturwissenschaft)},
  publisher = {Brill Rodopi},
  address   = {Leiden [u.a.]},
  isbn      = {978-90-04-41035-0},
  issn      = {0929-6999},
  doi       = {10.1163/9789004410350_006},
  pages     = {121 -- 155},
  year      = {2019},
  abstract  = {Pride is linked to conviviality, to the practice of life-with-an-other, and to an awareness of the limitations of the life forms and life norms which guide and regulate the life of culturally, socially, and historically defined communities. Assuming this link, pride in living-together and conviviality appear as concepts creating a framework for future perspectives. But these concepts need a space in which they can unfold critically and confidently with a view to the future. For millennia, the literatures of the world have created this space of simulation and experimentation in which knowledge of how-to-live-with-an-other has been put down on paper through the open-ended tradition of writing. It is the space of the life forms and life norms of conviviality: it offers us prospective knowledge for the future by translating the imaginable into the thinkable, and the readable into the livable.},
  language  = {en}
}
@book{EcksteinBartelsWalleretal.2019,
  author    = {Eckstein, Lars and Bartels, Anke and Waller, Nicole and Wiemann, Dirk},
  title     = {Postcolonial Literatures in English: An Introduction},
  publisher = {Metzler},
  address   = {Berlin},
  isbn      = {978-3-476-02674-3},
  pages     = {V, 202},
  year      = {2019},
  abstract  = {Postcoloniale Literatur bezeichnet die nationalen anglophonen Literaturen in den Amerikas, Asien, Afrika und Ozeanien (zeitweise auch New English Literatures genannt). Eine Darstellung nach Regionen ist wegen der migrantischen Bewegungen der Autor/innen allerdings nicht zu leisten. Daher behandelt der Band die zentralen Themen der postkolonialen Debatte, die jeweils Autor/innen aus verschiedenen Regionen betreffen.},
  language  = {en}
}
@article{Andress2019,
  author    = {Andress, Reinhard},
  title     = {Addendum: a second Poem by Eduard Dorsch on the occasion of Humboldt's 100th birthday},
  series = {HiN : Alexander von Humboldt im Netz ; international review for Humboldtian studies},
  volume    = {XX},
  journal   = {HiN : Alexander von Humboldt im Netz ; international review for Humboldtian studies},
  number    = {39},
  publisher = {Universit{\"a}tsverlag Potsdam},
  address   = {Potsdam},
  issn      = {2568-3543},
  doi       = {10.25932/publishup-44258},
  url       = {http://nbn-resolving.de/urn:nbn:de:kobv:517-opus4-442585},
  pages     = {61 -- 70},
  year      = {2019},
  abstract  = {In a previously published article in HIN under the title of "Eduard Dorsch and his unpublished poem on the occasion of Humboldt's 100th birthday," I elaborated on Dorsch's poem that was read in Detroit in front of a German-American audience on Sept. 14, 1869, a day widely celebrated in the US in honor of Humboldt. Although it was not surprising that Dorsch wrote the occasional poem in the first place given his affinities with Humboldt's world of thought, a discovery of a second occasional poem upon further research in Dorsch's voluminous papers was indeed unexpected, in this case read on the same date in Monroe, Michigan. Although there are a number of similarities between the Detroit and Monroe versions, there are enough differences that warrant this addendum to my original article.},
  language  = {en}
}