@article{Faber2010,
  author    = {Faber, Eike},
  title     = {The Visigoths as the other},
  series = {Espacio, tiempo y forma : revista de la Facultad de Geografia e Historia / Universidad Nacional de Educaci{\´o}n a Distancia. Serie 2, Historia antigua},
  journal   = {Espacio, tiempo y forma : revista de la Facultad de Geografia e Historia / Universidad Nacional de Educaci{\´o}n a Distancia. Serie 2, Historia antigua},
  number    = {22},
  publisher = {Univ.},
  address   = {Madrid},
  issn      = {2340-1370},
  doi       = {10.5944/etfii.22.2009.1751},
  pages     = {287 -- 296},
  year      = {2010},
  abstract  = {An analysis of Roman -Visigothic relations in different terms than the usual presupposition of constant military and confessional/Christia n antagonism. Structuralist methodology demonstrates how Roman needs at precise historical moments determ in e how Visigoths were perceived and, therefore, portrayed in our source.},
  language  = {en}
}
@article{Faber2010,
  author    = {Faber, Eike},
  title     = {Athanarich, Alarich, Athaulf},
  series = {Klio : Beitr{\"a}ge zur Alten Geschichte},
  volume    = {92},
  journal   = {Klio : Beitr{\"a}ge zur Alten Geschichte},
  number    = {1},
  publisher = {de Gruyter},
  address   = {Berlin},
  issn      = {2192-7669},
  doi       = {10.1524/klio.2010.0009},
  pages     = {157 -- 169},
  year      = {2010},
  abstract  = {In den drei Generationen von Athanarich bis Athaulf unterlag die terwingische/westgotische Konzeption und Aus{\"u}bung von Herrschaft einem tiefgreifenden Wandlungsprozeß. Athanarich, der letzte „Richter" der Terwingen regierte in traditioneller Weise, innerhalb der (sakralen) Grenzen seiner Position und ohne seinen Machtanspruch durch r{\"o}mische {\"A}mter oder Titel zu st{\"a}rken. Alarich etablierte ein Heerk{\"o}nigtum und trug durch die Erfolge, zu denen er seine Gruppe f{\"u}hrte, wesentlich zur Ethnogenese der Westgoten bei. Athaulf, sein Schwiegersohn und Nachfolger, unternahm durch seine Heirat mit Galla Placidia, der Halbschwester des Kaisers Honorius einen neuartigen Versuch, die Westgoten ins westr{\"o}mische Reich zu integrieren.},
  language  = {de}
}
@article{Faber2010,
  author    = {Faber, Eike},
  title     = {Armut als Ideal},
  series = {Religi{\"o}ser Fundamentalismus in der r{\"o}mischen Kaiserzeit},
  journal   = {Religi{\"o}ser Fundamentalismus in der r{\"o}mischen Kaiserzeit},
  publisher = {Steiner},
  address   = {Stuttgart},
  isbn      = {978-3-515-10023-6},
  pages     = {179 -- 196},
  year      = {2010},
  language  = {de}
}
@article{Heimann2010,
  author    = {Heimann, Heinz-Dieter},
  title     = {Schreibende Teufel in der sp{\"a}tmittelalterlichen Kommunikation und Bildkultur des B{\"o}sen},
  isbn      = {978-3-87476-614-2},
  year      = {2010},
  language  = {de}
}
@article{Heimann2010,
  author    = {Heimann, Heinz-Dieter},
  title     = {Bettelorden in der Mark Brandenburg : neue Argumente und Wege f{\"u}r ein raum- und kommunikationsgeschichtliches Forschungskonzept},
  isbn      = {978-3-86732-037-5},
  year      = {2010},
  language  = {de}
}
@article{Partenheimer2010,
  author    = {Partenheimer, Lutz},
  title     = {Die Entstehung der Mark Brandenburg},
  isbn      = {978-3-910134-05-8},
  year      = {2010},
  language  = {de}
}
@article{delaFuente2010,
  author    = {de la Fuente, David Hern{\´a}ndez},
  title     = {Mythische Vorbilder des sakralen Gesetzgebers bei Platon (Nomoi I-IV) : eine Einf{\"u}hrung in den religi{\"o}sen Hintergrund der Nomoi},
  issn      = {0044-3441},
  year      = {2010},
  abstract  = {This paper focuses on the religious background of lawgiving and its mythical models in books I-IV of the Laws. This latest of Plato's Works deals with the main tasks of a legislator in the ideal political community. In this dialogue, the lawgiver (nomothetes) is the heir of a long Greek tradition with mythical and historical forerunners (Solon, Lycurgus, Epimenides, etc.) who had a special relation with the divinity. Perhaps the best example of this kind of divine lawgiver is Minos, who was able of knowing the Gods' will and received from them the holy laws. In that aspect, Plato depends on the legendary nomothetai from myth and dwells heavily in oracular procedures as a way of communication with divinity and acquisition of decrees or confirmation of laws. If our view is correct, the model for the best possible constitution comes from Divine Wisdom (i.e. Philosophy) through oracular mediation from their mythical origins in Crete and Egypt. The medium between Gods and Men and its mantic practices - as the holy men (theioi andres) from myth and archaic Greek politics - seems a key figure for a better understanding of Plato's most complex dialogue.},
  language  = {de}
}
@article{TischerForst2010,
  author    = {Tischer, Ute and Forst, Alexandra},
  title     = {Einleitung : Fremde Rede - eigene Rede},
  isbn      = {978-3-631-60257-7},
  year      = {2010},
  language  = {de}
}
@article{Tischer2010,
  author    = {Tischer, Ute},
  title     = {Aspekte des Zitat : {\"U}berlegungen zur Anwendung eines modernen Konzepts auf antike lateinische Texte},
  isbn      = {978-3-631-60257-7},
  year      = {2010},
  language  = {de}
}
@article{Goese2010,
  author    = {G{\"o}se, Frank},
  title     = {Zwischen Hof und Land : Aspekte der politischen und kulturellen Kommunikation in der brandenburgischen Adelsgesellschaft um 1800},
  isbn      = {978-3-86525-151-0},
  year      = {2010},
  language  = {de}
}