@article{Weiss2018,
  author    = {Weiss, Aleš},
  title     = {Buddhism as a Tool of Polemic and Self-definition among German Rabbis in the 19th and early 20th Century},
  series = {PaRDeS : Zeitschrift der Vereinigung f{\"u}r J{\"u}dische Studien [23 (2017)] = JewBus, Jewish Hindus \& other Jewish Encounters with East Asian Religions},
  journal   = {PaRDeS : Zeitschrift der Vereinigung f{\"u}r J{\"u}dische Studien [23 (2017)] = JewBus, Jewish Hindus \& other Jewish Encounters with East Asian Religions},
  number    = {23},
  publisher = {Universit{\"a}tsverlag Potsdam},
  address   = {Potsdam},
  isbn      = {978-3-86956-418-0},
  issn      = {1614-6492},
  url       = {http://nbn-resolving.de/urn:nbn:de:kobv:517-opus4-408918},
  pages     = {73 -- 93},
  year      = {2018},
  abstract  = {This paper describes an almost forgotten chapter in the relatively short history of Jewish- Buddhist interactions. The popularization of Buddhism in Germany in the second half of 19th century, effected mainly by its positive appraisal in the philosophy of Arthur Schopenhauer, made it a common referent for both critics of Judaism and Christianity as well as their defenders. At the same time, Judaism was viewed by many as a historically antiquated religion and Jewish elements in Christianity were regarded as impediments to the progress of European religiosity and culture. Schopenhauerian conception of "pessimistic" Buddhism and "optimistic" Judaism as the two most distant religious ideas was proudly appropriated by many Jewish thinkers. These Jews portrayed Buddhism as an anti-worldly and anti-social religion of egoistic individuals who seek their own salvation (i. e. annihilation into Nothingness), the most extreme form of pessimism and asceticism which negates every being, will, work, social structures and transcendence. Judaism, in contrast, represented direct opposites of all the aforementioned characteristics. In comparisons to Buddhism, Judaism stood out as a religion which carried the most needed social and psychological values for a healthy modern society: decisive affirmation of the world, optimism, social activity, co-operation with others, social egalitarianism, true charitability, and religious purity free from all remnants of polytheism, asceticism, and the inefficiently excessive moral demands ascribed to both Buddhism and Christianity. Through the analysis of texts by Ludwig Philippson, Ludwig Stein, Leo Baeck, Max Eschelbacher, Juda Bergmann, Fritz-Leopold Steinthal, Elieser David and others, this paper tries to show how the image of Buddhism as an antithesis to Judaism helped the German Jewish reform thinkers in defining the "essence of Judaism" and in proving to both Jewish and Christian audiences its enduring meaningfulness and superiority for the modern society.},
  language  = {en}
}
@article{Musch2018,
  author    = {Musch, Sebastian},
  title     = {Linking the Jewish People to India},
  series = {PaRDeS : Zeitschrift der Vereinigung f{\"u}r J{\"u}dische Studien [23 (2017)] = JewBus, Jewish Hindus \& other Jewish Encounters with East Asian Religions},
  journal   = {PaRDeS : Zeitschrift der Vereinigung f{\"u}r J{\"u}dische Studien [23 (2017)] = JewBus, Jewish Hindus \& other Jewish Encounters with East Asian Religions},
  number    = {23},
  publisher = {Universit{\"a}tsverlag Potsdam},
  address   = {Potsdam},
  isbn      = {978-3-86956-418-0},
  issn      = {1614-6492},
  url       = {http://nbn-resolving.de/urn:nbn:de:kobv:517-opus4-408892},
  pages     = {41 -- 54},
  year      = {2018},
  abstract  = {This article explores the little-known author Friedrich Korn (1803-1850). Korn developed a theory of universal revelation which, among other things, claimed that the Jewish people descended from India. His theory is an amalgamation of the Romantic ideas about India, the historical criticisms as expounded by David Friedrich Strauß, and the desire to see his own conversion from Judaism to Protestantism as congruent with the historical progress of religion. Situating Korn in the intellectual context and theological debates of his time allows us to take a closer look at how he tried to reconcile many opposing stances, namely arguing for a genealogical lineage between India and the Jewish people, while calling for the conversion of the Jewish people to Christianity, and steadfastly believing in universal revelation, while holding on to the tools of historical criticism. These different positions made Korn an untimely author, out of sync with his peers and the scholarly attitude towards Judaism, India, and religion in general.},
  language  = {en}
}
@article{Marks2018,
  author    = {Marks, Richard G.},
  title     = {David d'Beth Hillel and Jacob Sapir},
  series = {PaRDeS : Zeitschrift der Vereinigung f{\"u}r J{\"u}dische Studien [23 (2017)] = JewBus, Jewish Hindus \& other Jewish Encounters with East Asian Religions},
  journal   = {PaRDeS : Zeitschrift der Vereinigung f{\"u}r J{\"u}dische Studien [23 (2017)] = JewBus, Jewish Hindus \& other Jewish Encounters with East Asian Religions},
  number    = {23},
  publisher = {Universit{\"a}tsverlag Potsdam},
  address   = {Potsdam},
  isbn      = {978-3-86956-418-0},
  issn      = {1614-6492},
  url       = {http://nbn-resolving.de/urn:nbn:de:kobv:517-opus4-408884},
  pages     = {19 -- 39},
  year      = {2018},
  abstract  = {Two 19th century rabbis born in Vilna and educated in its raditionalist rationalism interacted with India's temple Hinduism in different ways. Both were fascinated with Hindu worship and images, but David d'Beth Hillel entered temples and disputed with priests, while Jacob Sapir observed from outside, composing written pictures of Hindu images using a biblical vocabulary of abomination. D'Beth Hillel employed Hebrew linguistics to uncover secret meanings of Hindu words. However, both travelers interpreted Hindu religiosity similarly, as idolatrous worship. They explained this Hinduism historically as a survival of Judean idolatry brought to India by Jewish migrants, or as a survival from an ancient culture of idolatry that once filled the world. Both rabbis also perceived Jewish elements in Hinduism, which they explained from Jewish migrations of the past. The similarities in their conceptualizations of Hinduism point to a common Jewish worldview that constructed the world as opposing realms of revelation and idolatry, and also to common theories about how cultural change occurs through survivals, corruptions, and diffusion.},
  language  = {en}
}
@article{Haussig2018,
  author    = {Haußig, Hans-Michael},
  title     = {Indische Religionen als Gegenstand religionsphilosophischer Entw{\"u}rfe},
  series = {PaRDeS : Journal of the Association of Jewish Studies [23 (2017)] = JewBus, Jewish Hindus \& other Jewish Encounters with East Asian Religions},
  volume    = {2017},
  journal   = {PaRDeS : Journal of the Association of Jewish Studies [23 (2017)] = JewBus, Jewish Hindus \& other Jewish Encounters with East Asian Religions},
  number    = {23},
  publisher = {Universit{\"a}tsverlag Potsdam},
  address   = {Potsdam},
  url       = {http://nbn-resolving.de/urn:nbn:de:kobv:517-opus4-408828},
  pages     = {55 -- 72},
  year      = {2018},
  abstract  = {Im 19. Jahrhundert erschienen erstmalig grundlegende theologische bzw. religionsphilosophische Entw{\"u}rfe, die sich darum bem{\"u}hten, unter dem Einfluss der maßgeblichen philosophischen Systeme ihrer Zeit das Judentum neu zu deuten und in den Rahmen der allgemeinen Menschheitsgeschichte einzuordnen. Es waren insbesondere zwei Vertreter des Reformjudentums, Salomon Formstecher (1808-1889) und Samuel Hirsch (1815-1889), die im Abstand von nur einem Jahr (1841 bzw. 1842) zwei dementsprechende Entw{\"u}rfe vorlegten. Beide Autoren streben eine wissenschaftliche Sichtweise auf das Judentum an und weisen darin eine Gemeinsamkeit auf, dass es ihrer Ansicht nach neben diesem als einzige Religion praktisch nur das Heidentum gibt. Judentum und Heidentum stehen in einem grundlegenden Gegensatz zueinander. Im Rahmen der Ausf{\"u}hrung ihrer These gehen sowohl Formstecher als auch Hirsch in unterschiedlichem Maße auf die indischen Religionen ein. Der Aufsatz will die Behandlung der indischen Religionen im Rahmen der Auffassungen beider Autoren {\"u}ber das Heidentum untersuchen.},
  language  = {de}
}
@article{RiemerAlbeckGidronKrah2018,
  author    = {Riemer, Nathanael and Albeck-Gidron, Rachel and Krah, Markus},
  title     = {Preface},
  series = {PaRDeS : Zeitschrift der Vereinigung f{\"u}r J{\"u}dische Studien [23 (2017)] = JewBus, Jewish Hindus \& other Jewish Encounters with East Asian Religions},
  volume    = {2017},
  journal   = {PaRDeS : Zeitschrift der Vereinigung f{\"u}r J{\"u}dische Studien [23 (2017)] = JewBus, Jewish Hindus \& other Jewish Encounters with East Asian Religions},
  number    = {23},
  publisher = {Universit{\"a}tsverlag Potsdam},
  address   = {Potsdam},
  url       = {http://nbn-resolving.de/urn:nbn:de:kobv:517-opus4-408811},
  pages     = {5 -- 11},
  year      = {2018},
  language  = {en}
}
@article{KurthHiller2018,
  author    = {Kurth, Anne-Kathrin and Hiller, Chris},
  title     = {Konstruktion von Angstr{\"a}umen in der Fußball-Berichterstattung},
  series = {Potsdamer Geographische Praxis},
  journal   = {Potsdamer Geographische Praxis},
  publisher = {Universit{\"a}tsverlag Potsdam},
  address   = {Potsdam},
  isbn      = {978-3-86956-416-6},
  issn      = {2194-1599},
  url       = {http://nbn-resolving.de/urn:nbn:de:kobv:517-opus4-408789},
  pages     = {209 -- 231},
  year      = {2018},
  language  = {de}
}
@article{Rogge2018,
  author    = {Rogge, Lisa},
  title     = {Zur Konzeptualisierung von Fußballereignissen als Gewaltr{\"a}ume},
  series = {Potsdamer Geographische Praxis},
  journal   = {Potsdamer Geographische Praxis},
  publisher = {Universit{\"a}tsverlag Potsdam},
  address   = {Potsdam},
  isbn      = {978-3-86956-416-6},
  issn      = {2194-1599},
  url       = {http://nbn-resolving.de/urn:nbn:de:kobv:517-opus4-408766},
  pages     = {183 -- 207},
  year      = {2018},
  language  = {de}
}
@article{AppeltKochanPfitzner2018,
  author    = {Appelt, Franziska and Kochan, Robert and Pfitzner, Tom},
  title     = {Schwarz-Rot-Geil},
  series = {Potsdamer Geographische Praxis},
  journal   = {Potsdamer Geographische Praxis},
  publisher = {Universit{\"a}tsverlag Potsdam},
  address   = {Potsdam},
  isbn      = {978-3-86956-416-6},
  issn      = {2194-1599},
  url       = {http://nbn-resolving.de/urn:nbn:de:kobv:517-opus4-408757},
  pages     = {161 -- 181},
  year      = {2018},
  language  = {de}
}
@article{BallentinKaehler2018,
  author    = {Ballentin, Josefine and K{\"a}hler, Claudia},
  title     = {„Wir aus dem Osten geh'n immer nach vorn."},
  series = {Potsdamer Geographische Praxis},
  journal   = {Potsdamer Geographische Praxis},
  publisher = {Universit{\"a}tsverlag Potsdam},
  address   = {Potsdam},
  isbn      = {978-3-86956-416-6},
  issn      = {2194-1599},
  url       = {http://nbn-resolving.de/urn:nbn:de:kobv:517-opus4-408743},
  pages     = {141 -- 160},
  year      = {2018},
  language  = {de}
}
@article{Zehl2018,
  author    = {Zehl, Rebecca},
  title     = {Raumbezogenes (Un-)Sicherheitsempfinden im Fußball},
  series = {Potsdamer Geographische Praxis},
  journal   = {Potsdamer Geographische Praxis},
  publisher = {Universit{\"a}tsverlag Potsdam},
  address   = {Potsdam},
  isbn      = {978-3-86956-416-6},
  issn      = {2194-1599},
  url       = {http://nbn-resolving.de/urn:nbn:de:kobv:517-opus4-408721},
  pages     = {119 -- 140},
  year      = {2018},
  language  = {de}
}