@article{Driver2019,
  author    = {Driver, Cory},
  title     = {Translating Jewish Cemeteries in Morocco},
  series = {PaRDeS : Zeitschrift der Vereinigung f{\"u}r J{\"u}dische Studien = Transformative Translations in Jewish History and Culture},
  volume    = {2019},
  journal   = {PaRDeS : Zeitschrift der Vereinigung f{\"u}r J{\"u}dische Studien = Transformative Translations in Jewish History and Culture},
  number    = {25},
  publisher = {Universit{\"a}tsverlag Potsdam},
  address   = {Potsdam},
  isbn      = {978-3-86956-468-5},
  issn      = {1614-6492},
  doi       = {10.25932/publishup-47138},
  url       = {http://nbn-resolving.de/urn:nbn:de:kobv:517-opus4-471385},
  pages     = {89 -- 102},
  year      = {2019},
  abstract  = {This paper addresses issues of translating both words and rituals as Muslim cemetery keepers care for Jewish graves and recite traditional prayers for the dead in Morocco. Several issues of translation must be dealt with while considering these rare and disappearing practices. The first issue to be discussed is the translation of Hebrew inscriptions into French by cemetery keepers. One cemetery keeper in Meknes has tried to compile an exhaustive index of the names and dates represented on the gravestones under her care. The Muslim guard of the Jewish cemetery in Sefrou, on the other hand, has somewhat famously told visitors differing stories about his ability and willingness to pray the Kaddish over the graves of emigrated relatives who cannot return to mark an anniversary death. These practices provide the context for considering how the act of Muslims caring for Jewish graves creates linguistic and ritual translations of traditional Jewish ancestor care.},
  language  = {en}
}
@article{Ehrensperger2017,
  author    = {Ehrensperger, Kathy},
  title     = {Narratives of Belonging},
  series = {Early Christianity},
  volume    = {8},
  journal   = {Early Christianity},
  publisher = {Mohr Siebeck},
  address   = {T{\"u}bingen},
  issn      = {1868-7032},
  doi       = {10.1628/186870317X15017545210233},
  pages     = {373 -- 392},
  year      = {2017},
  abstract  = {Die Darstellungen genealogischer Netzwerke waren in der Antike Ausdruck der Weltsicht ihrer Erz{\"a}hler, mit deren Hilfe N{\"a}he und Distanz zwischen verschiedenen Gruppen und V{\"o}lkern ausgedr{\"u}ckt und hergestellt werden konnte. Auch Paulus bedient sich genealogischer Argumente, um die Beziehung nicht-j{\"u}discher Christus-Gl{\"a}ubiger zu Israel und ihrem Gott zu verdeutlichen. Es handelt sich um eine ethnozentrische Argumentation, deren Fokus aber gleichzeitig eindeutig theozentrisch ist.},
  language  = {en}
}
@article{Ehrensperger2017,
  author    = {Ehrensperger, Kathy},
  title     = {Trajectories and future avenues in Pauline Studies and Jewish-Christian relations},
  series = {Journal of beliefs and values : studies in religion \& education},
  volume    = {38},
  journal   = {Journal of beliefs and values : studies in religion \& education},
  number    = {2},
  publisher = {Routledge, Taylor \& Francis Group},
  address   = {Abingdon},
  issn      = {1361-7672},
  doi       = {10.1080/13617672.2017.1314988},
  pages     = {153 -- 158},
  year      = {2017},
  abstract  = {William S. Campbell's research on the apostle Paul has been at the forefront of overcoming anti-Jewish interpretations. His career has been characterised by academic rigour and social and interfaith engagement. His interpretive approach is committed to formulating Christian identity in positive relation to others and thus contributes to provide a vital basis for Jewish-Christian and Interfaith relations in general for the future.},
  language  = {en}
}
@article{Hadad2020,
  author    = {Hadad, Yemima},
  title     = {"Ich Habe Nicht Geantwortet"},
  series = {Naharaim : Zeitschrift f{\"u}r deutsch-j{\"u}dische Literatur und Kulturgeschichte (Journal of German-Jewish Literature and Cultural History)},
  volume    = {14},
  journal   = {Naharaim : Zeitschrift f{\"u}r deutsch-j{\"u}dische Literatur und Kulturgeschichte (Journal of German-Jewish Literature and Cultural History)},
  number    = {1},
  publisher = {de Gruyter},
  address   = {Berlin},
  issn      = {1862-9156},
  doi       = {10.1515/naha-2019-0015},
  pages     = {103 -- 132},
  year      = {2020},
  abstract  = {The exchange between Martin Buber and Franz Rosenzweig on the status of halakha is a well known, but also frustrating fixture in scholarship. For rather than responding to Rosenzweig's critique, Buber seems to retreat in silence, claiming to be "unable to speak" about his position on Jewish Law. Scholars have generally tried to explain Buber's failure to respond on philosophical and biographical grounds. What I propose, by contrast, is to revisit the question of Buber's silence and secrecy from a hermeneutical standpoint, arguing that Buber engaged in a deliberate strategy of concealment that constituted its own form of response. The hermeneutics of silence discloses a call for religious renewal that follows a state of Dialogvergessenheit, but which cannot be made audible. Neither dialogue nor its remembrance can be commanded. While Buber struggles with his Nichtredenk{\"o}nnen, he also stands in a tradition of secretive hermeneutics - the Jewish hermeneutics of sod.},
  language  = {en}
}
@article{Homolka2017,
  author    = {Homolka, Walter},
  title     = {Truthfulness and the permissibility of falsehood in the Jewish tradition},
  series = {Journal of beliefs and values : studies in religion \& education},
  volume    = {38},
  journal   = {Journal of beliefs and values : studies in religion \& education},
  number    = {2},
  publisher = {Routledge, Taylor \& Francis Group},
  address   = {Abingdon},
  issn      = {1361-7672},
  doi       = {10.1080/13617672.2017.1291253},
  pages     = {180 -- 187},
  year      = {2017},
  abstract  = {In this article, I deal with the concept of truth and lie in Jewish traditional literature, examining its development in the Hebrew Bible and rabbinic literature. An essential aspect in understanding this concept is the dualism of 'good' and 'evil' impulses and the free will of human beings, who were created in the image of God and have the choice to decide between right and wrong.},
  language  = {en}
}
@article{Kosman2020,
  author    = {Kosman, Admiʾel},
  title     = {Theological "Black Holes" in Religions and the Ways They Lead to Heaven (or Hell)},
  series = {CCAR journal},
  journal   = {CCAR journal},
  number    = {Winter 2020},
  publisher = {CCAR Journal, Dept. of Religion},
  address   = {Cleveland, Ohio},
  issn      = {0007-7976},
  pages     = {158 -- 179},
  year      = {2020},
  language  = {en}
}
@article{Kosman2020,
  author    = {Kosman, Admiʾel},
  title     = {Viktor Frankel Gazes out at the world from a concentration camp and teaches us how to utilize that gaze in our own spiritual lives},
  series = {CCAR journal},
  volume    = {Fall 2020/Winter 2021},
  journal   = {CCAR journal},
  publisher = {CCAR Journal, Dept. of Religion},
  address   = {Cleveland, Ohio},
  issn      = {0007-7976},
  pages     = {131 -- 142},
  year      = {2020},
  language  = {en}
}
@article{Kosman2017,
  author    = {Kosman, Admiʾel},
  title     = {The temptation in the garden of R. Hiyya bar Ashi and his wife},
  series = {European Judaism},
  volume    = {50},
  journal   = {European Judaism},
  number    = {2},
  publisher = {Berghahn Journals},
  address   = {Brooklyn},
  issn      = {0014-3006},
  doi       = {10.3167/ej.2017.500214},
  pages     = {129 -- 146},
  year      = {2017},
  abstract  = {The narrative in BT Kiddushin 81b about R. Hiyya bar Ashi tells of a sage who waged a battle with his Urge after he refrained from engaging in sexual relations with his wife. He, however, did not reveal to her the battle being waged within him, but rather pretended to be an 'angel'. When his wife incidentally found it, she disguised herself as a harlot and set out to seduce him. After they had engaged in sexual relations, the rabbi wanted to commit suicide. The traditional readings view R. Hiyya as the hero of the tale. This article claims that the aim of the narrative is to present the rabbi as being carried away by dualistic-Christian conceptions. The article further argues that the topic of the narrative is not sexual relations, but dialogue.},
  language  = {en}
}
@article{Kosman2022,
  author    = {Kosman, Admiʾel},
  title     = {A religious approach to sexual behavior for our liberal communities from a dialogical jewish perspective},
  series = {CCAR journal : a reform jewish quarterly},
  volume    = {Spring 2022},
  journal   = {CCAR journal : a reform jewish quarterly},
  publisher = {Central Conference of American Rabbis},
  address   = {Cleveland},
  isbn      = {978-0-88123-618-7},
  issn      = {0007-7976},
  pages     = {125 -- 146},
  year      = {2022},
  language  = {en}
}
@article{KosmanLangFinkelman2023,
  author    = {Kosman, Admiʾel and Lang, David and Finkelman, Yoel},
  title     = {The Will is Man's Only Property: A Reading of a Short Passage from Mr. Shoshani},
  series = {The Lehrhaus},
  journal   = {The Lehrhaus},
  pages     = {11},
  year      = {2023},
  language  = {en}
}