@article{Eckstein2018,
  author    = {Eckstein, Lars},
  title     = {Recollecting bones},
  series = {Postcolonial Studies},
  volume    = {21},
  journal   = {Postcolonial Studies},
  number    = {1},
  publisher = {Routledge, Taylor \& Francis Group},
  address   = {Abingdon},
  issn      = {1368-8790},
  doi       = {10.1080/13688790.2018.1435146},
  pages     = {6 -- 19},
  year      = {2018},
  abstract  = {This article critically engages with the different politics of memory involved in debates over the restitution of Indigenous Australian ancestral remains stolen by colonial actors in the nineteenth and early twentieth centuries and brought to Berlin in the name of science. The debates crystallise how deeply divided German scientific discourses still are over the question of whether the historical and moral obligations of colonial injustice should be accepted or whether researchers should continue to profess scientific 'disinterest'. The debates also reveal an almost unanimous disavowal of Indigenous Australian knowledges and mnemonic conceptions across all camps. The bitter ironies of this disavowal become evident when Indigenous Australian quests for the remains of their ancestral dead lost in the limbo of German scientific collections are juxtaposed with white Australian (fictional) quests for the remains of Ludwig Leichhardt, lost in the Australian interior.},
  language  = {en}
}
@article{Tzoref2018,
  author    = {Tzoref, Shani},
  title     = {Knowing the Heart of the Stranger},
  series = {Interpretation : a journal of Bible and theology},
  volume    = {72},
  journal   = {Interpretation : a journal of Bible and theology},
  number    = {2},
  publisher = {Sage Publ.},
  address   = {Thousand Oaks},
  issn      = {0020-9643},
  doi       = {10.1177/0020964317749540},
  pages     = {119 -- 131},
  year      = {2018},
  abstract  = {With its exhortation "You shall also love the stranger (gēr), for you were strangers (gēr{\^i}m) in the land of Egypt" (Deut 10:19), the book of Deuteronomy helps cultivate a healthy and appreciative sense of past hardship, current prosperity, progress, and relative privilege. In contemporary culture, where the term "privilege" has become an unfortunate source of contention, Deuteronomy might point a way for recognition of one's relative privilege in regard to an Other as a basis for gratitude and responsibility. This essay argues that we have gained "privilege" after having been immigrants and strangers in a strange land. Privilege could become an empowering and challenging exercise of counting one's blessings and considering how these could be used for the benefit of others, including strangers in our land.},
  language  = {en}
}